Luz Alvarado was born in Mexico in 1984. She is a single mother of two, a college student, a full-time worker, and a volunteer. In the interview, Alvarado tells about growing up in poverty and how America resonated in her young mind as the remedy for her family problems. When she was fourteen, she was sent to spend a few weeks with her grandmother who lived in a small town. There she met a man much older than her and was flattered by his attentions. He told her he was on his way to the United States and invited her to go. She decided to go without letting anybody know, excited about the prospect of achieving the American dream, and seeing her brother who was living in Florida. Soon, she realized this man had not been honest about his intentions, but by then she was crossing the border. In the interview, Alvarado tells about the complex relationship she had with this man who became her husband and the father of her two daughters. It took her several years but finally, she was able to leave the relationship, and since then she has been the sole provider for her kids. Because she was a victim of criminal abuse, she was able to apply and obtain a visa that allows her to stay and legally work in the United States. Alvarado says that changing her legal status enormously improved her quality of life; she is no longer living in fear of being deported and separated from her children. Finally, she talks about being a Meals on Wheels’ volunteer, helping her church, and the dreams she has for her future and her daughters’. Descripción: Luz Alvarado nació en México en 1984. Cada día, Alvarado cumple muchos papeles diferentes: es madre soltera de dos hijas, estudiante universitaria, trabajadora de tiempo completo y voluntaria en su comunidad. En la entrevista, Alvarado recuerda que creció en la pobreza y que los Estados Unidos resonaban en su mente joven como el remedio para los problemas de su familia. Cuando tenía catorce años, fue enviada a pasar unas semanas con su abuela que vivía en un rancho. Allí se encontró con un hombre mayor que ella que pronto la hizo sentirse halagada con sus atenciones. Le dijo que estaba en camino a Estados Unidos y la invitó a ir, insistiendo en que debía decidirse pronto. Alvarado pensó que era su oportunidad para trabajar y ganar dólares para ayudar a su familia y también de volver a ver a su hermano que vivía en la Florida. Sin dejarle saber a nadie, emprendió el viaje. No había pasado mucho tiempo cuando se dió cuenta de las verdaderas intenciones de su acompañante y se arrepintió de su decisión, pero para entonces, ya estaba cruzando la frontera. En la entrevista, Alvarado habla de la compleja relación que mantuvo con este hombre que se convirtió en su marido y el padre de sus dos hijas. Cuando finalmente fue capaz de dejar esa relación abusiva se convirtió en el único sostén de sus hijas. Debido a que fue víctima de abuso criminal pudo aplicar y obtener una visa que le permitió quedarse y trabajar legalmente en Estados Unidos. Alvarado explica que adquirir documentos para residir y trabajar legalmente ha mejorado enormemente su calidad de vida, que gracias a ello ya no vive con el temor a ser deportada y separada de sus hijas. Por último, cuenta de su trabajo voluntario en Meals on Wheels of Charleston y en su iglesia y acerca de los sueños que tiene para su futuro y el de sus hijas.
William Ladson was born in Moultrie, GA, on October 10, 1915. He chose to enter The Citadel in 1932 but returned home after two years to help his father run the family business, which was strained due to the Depression. He eventually returned to school and graduated in 1938 with a degree in engineering. He entered the Army Reserve in 1940 as part of the Coast Artillery and, due to his background and degree in engineering, worked stateside as part of the engineer corps during WWII. Ladson recalls his decision to attend The Citadel and his experiences during WWII and the Korean War. Anxious to go overseas, he eventually went to Korea after the Korean War broke out. There he was executive officer and commanding officer of combat engineers in direct support of the frontline troops. He retired from the army in 1965, and his engineering background led him to take a job as city manager of Cocoa Beach, FL. He maintains strong ties to his alma mater, recently attending his class reunion and speaking to a class of Citadel Cadets.
Bishop G. Edward Haynsworth explains his strong family connections to The Citadel. His father and two brothers were Citadel graduates, and he said his grandfather was credited with firing the first shot at the Star of the West in 1861. His decision to apply, he said, was “relatively simple.” He was called with his entire class of 1944 to active duty in 1943 at the end of his junior year. Within a year he had been commissioned as a Second Lieutenant and shipped to the European theater with the 84th Infantry Division. He describes his combat duty in WWII, including being wounded on November 29, 1944 during an action against the Germans near Aachen. He and his platoon came under attack while advancing, and he was shot through the arm and returned to England for medical care. After returning to The Citadel to complete his English degree, Haynsworth attended the School of Theology at the University of the South. Haynsworth asserts that his wartime experiences confirmed his desire to go to divinity school. Since then, Haynsworth, has traveled the world as a Christian missionary, helping to establish churches in Central and South America as well as in Asia.
Saxophonist Abe White was born in downtown Charleston in 1935. He attended Burke High and there he realized he could be a musician. Soon, with almost no training, he started playing at the local bars in Reynolds Avenue in North Charleston and in downtown Charleston. The job allowed him to make money and support his mother financially but also exposed him to the nightlife dangers. After graduating from high school, White joined the Air Force in administrative positions. He was stationed in Texas, Colorado, California, Florida, Germany, and Thailand. On each place, after his office hours, he pursued opportunities to play. When he returned to the civil life, he started his own business, "The Abe White Affair". In the interview, White reflects about his music and career and the long journey that took him from playing at armors and bars to his performances in local concerts and the Piccolo Spoleto Festival.
Edith (b. 1967) was born in Mendoza, Argentina and lived there until 2001 when, like thousands of compatriots affected by the economic crisis, she decided to leave the country. She arrived to the United States with the help of good friends who were in South Carolina. She came with only her three children and the hope of a better life. She settled in North Charleston where has resided since then. In the interview, Edith tells about the process of learning to function in a strange community, how she was able to put an end to the abusive relationship she had with her children's father and how she learned to survive and thrive as a single mother. She discusses the different jobs she held and her family's strategies to get ahead. She is grateful and proud of her children. Finally, Edith reflects on the evolution of local organizations in which immigrants congregate and advocate for their rights. Edith (1967) nació en Mendoza, Argentina donde vivió hasta el año 2001 cuando al igual que miles de compatriotas afectados por la crisis económica decidió dejar el país. Llegó a Estados Unidos con la ayuda de unos amigos que estaban en Carolina del Sur. Solo traía a sus tres hijos y la esperanza de una vida mejor. Se estableció en North Charleston donde ha residido desde entonces. En la entrevista Edith cuenta acerca del proceso de aprender a desenvolverse en una comunidad extraña, como pudo terminar la relación abusiva que vivía con el padre de sus hijos y como aprendió a sobrevivir y prosperar como madre sola. Cuenta acerca de los diferentes trabajos que ha realizado y las estrategias de su familia para salir adelante. Se manifiesta agradecida y orgullosa de sus hijos. Finalmente, Edith reflexiona acerca de la evolución de las organizaciones locales en las que los inmigrantes se congregan y abogan por sus derechos.
Jayson Gulick (pronouns: He/They) speaks of the challenges and satisfactions of his growing up, discovering his gender and sexual truths, and embracing both trans masculine and androgynous identities. Born in Wheaton, IL, into a Catholic family that faced prejudice from the Protestant majority, he moved with his family to Charleston when he was in the fifth grade. Having discovered and defined himself as trans by searching out information on the internet, he delayed coming out, feeling that the move to the Lowcountry would provide an appropriate opportunity. Experiences in public school and Catholic school convinced him to delay the announcement, however; he told his family just as a friend in Catholic school was denouncing Gulick for posing as a male on social media. Accepted by his parents and one sister, and rejected by another who had become fundamentalist, Gulick was out and visible at Wando High School, getting support from some staff but not others. He describes an attempt by the school to censor a student interview on the topic, noting how he and others posted it on YouTube instead. Gulick then describes his experiences at the College of Charleston, speaking of his good fortune of having previously legally changed his name, thus not having to experience being called by his dead name, as happened to some of his peers. He describes clandestine meetings of other trans students on campus (called T-Time) and some of their unwillingness and fear to have their identities known. Noting how therapy, top surgery, and association with We Are Family have been extremely beneficial, Gulick describes his connection with androgyny, his dislike of sexual assumptions about him by others, and how affirming participation in Charleston Pride events has been. Torn between being a teacher and a guidance counselor, he has decided on the latter, to help spare others from having to undergo experiences similar to his. Since South Carolina does not offer specific gender and sexual protections, he regrets that he may have to go elsewhere to fulfill that profession. The interview ends on a positive note with Gulick commenting that people just a few years younger than he are accepting on a broad array of gender and sexuality issues.
Harry B. "Chip" Limehouse III was born in 1962 in Charleston, South Carolina. His family has a long history in politics, and he grew up attending electoral campaign events. He earned a bachelor's degree in political science at USC. In the interview, Limehouse remembers his close relationship with Senator Strom Thurmond, tells about his experiences working with him in Washington DC as a high school and college student, and states he was one of the most influential people in his political career. In 1994, he won his first election to the South Carolina House of Representatives where he served for over twenty years. Limehouse takes pride in his work as an elected official and the legislation he helped pass, particularly the South Carolina Transportation Infrastructure. He talks about the Tea Party's beginnings and its impact on the Republican Party. He states he participated in the Tea Party events and supported its ideas but disagreed with its electoral strategy. Finally, Limehouse reflects on the present and future of the Republican Party.
William Dudley Gregorie was born and raised in downtown Charleston, South Carolina. In 1967 he graduated from Burke High School. In the interview, Gregorie remembers his experiences at Burke High School, including running for student body president, and affirms they prepared him for the positions he held later in life, including running for mayor of Charleston. He discusses his efforts as a City of Charleston council member to honor Septima Clark’s legacy by naming a highway that runs through the city the Septima Clark Parkway.
Taylor Allred was born in Charleston, South Carolina. He was inspired to join Democratic Socialists of America (DSA) by the Bernie Sanders’ campaign of 2016. In 2018, he joined the Charleston group and was a co-facilitator in applying for the chapter status. He has held several offices, including the chair of the eco-socialist group. Allred states that Charleston DSA members are key players in several relevant regional political issues. Among them challenging the 287(g) agreement between the Charleston Sheriff Office and ICE, Medicaid for all, the relief effort in response to COVID, the Mutual Aid Fund, and housing and environmental justice. He reflects on the impact DSA members are having in the PRO Act campaign. Finally, he discusses the future of DSA and socialist organizing in the South.
Nick Rubin was born in Anderson, South Carolina, and moved to Charleston, South Carolina in 2005 to attend the College of Charleston. This interview focuses on his political work, particularly his experiences with Occupy Charleston in 2012. Rubin remembers his early experiences with politics opposing the war in Iraq while in high school and later in college with Food Not Bombs. He talks in detail about the Occupy Charleston actions: the 99 hours occupation at Brittlebank Park, the disruption of the campaign events of Michelle Bachmann at the York Town and Rick Santorum at The Citadel, the marches in downtown Charleston, and the occupation of Marion Square that ended with police repression and detention of the activists. Finally, Rubin reflects on the limitations of Occupy's strategies and the legacy of the movement to the current Charleston political landscape.
