Niall Cahill (b. 1952) describes his experience as an Irish immigrant in Charleston. He grew up in the Ballybough and Ballymount areas of Dublin and attended Christian Brothers schools. His father was a postman, and his mother was in charge of the bed and breakfast that was run out of the family home. Despite his family?s economic success in the mid-sixties, they could not afford to send Niall to university, so he joined the Irish Civil Service. His first experience of the U.S. was as a visitor in the late seventies, and he has traveled much of the country, before deciding to come to the States permanently in 2010, a decision driven by the Civil Service cutting positions and offering him an appealing deal for retirement. He continued his work in procurement here, having earned a Master?s in the field, which helped make him an appealing candidate for hiring in the U.S. As to his experiences in both countries, he misses the sense of camaraderie that he feels is more prevalent in Ireland. Despite this, he remarks that the Irish community in Charleston is invaluable in its support of immigrants like himself.
Prentiss Avery Walton (b. 1995). His parents met when his father, a USA citizen, was visiting relatives stationed in a military base in Panama. Walton was born in Williamsburg, Virginia but spent most of his childhood in Rock Hill, South Carolina. His mother homeschooled him and his siblings. In 2006, affected by the declining USA economy, the family relocated to Panama. Walton lived there until he was 16 years old and returned to the USA to finish high school and attend college. In the interview, Walton reflects about growing up in a Black-Latino-Muslim family in two different countries. He talks about being a Citadel cadet, his involvement with campus life as a member of National Coalition Building Institute (NCBI), the Gay-Straight Alliance, and Student Association for Latin and Spanish Awareness (SALSA), and his dreams and plans for the future. Finally, he tells about his fears related to the effects of Trump's racist rhetoric on his communities.
Thomas Horan describes his experience growing up in an Irish American family in Boston. The paternal side of his family comes from County Galway, his paternal grandmother having come to the United States when she was sixteen, before Irish independence. His maternal grandmother married a man of Scotch-Irish descent. He was raised in the Catholic Church, as a result of what he refers to as an insistence on ?middle-class respectability,? and his family was close with some of the priests from the area, however, he is no longer an active participant in the Church. Though living in an area with a lot of Irish meant that the family didn?t experience any particularly significant discrimination, there was a sense of wanting to assimilate and move up into the middle class. He moved to the South in 1999, first to attend graduate school at Chapel Hill, and then to Charleston. He states that, in terms of anti-Irish or anti-Catholic sentiment in the South, there seems to be more continuity in population here than in northern cities, which perhaps makes things harder for new ethnic populations to integrate.
Anne Owens speaks about her experience growing up Irish American, having Irish ancestors on both sides of her family. She spent her childhood in California but moved to Charleston after her mother remarried. Her maternal grandmother?s family came from Anglo-Irish roots in County Offlay in the 1860?s, entering the U.S. in Boston and making their way to Michigan. Her paternal grandmother?s family was from County Fermanagh and came to the U.S. in the early 1800?s, through Georgetown, South Carolina, and eventually settled in Cheraw. It is through this side of the family that Anne is related to Patrick Lynch, who became Bishop of Charleston in 1855. Her great-great grandfather, James Thomas Lynch, married a woman from the Pinckney family, so Anne has deep family roots here in Charleston, as well as in Colleton County, where her great-great grandparents owned the Ashepoo Plantation. However, Anne also has a familial connection with her stepfather?s family, who are native Charlestonians, as her research has led her to discover that her biological father and her stepfather are in fact cousins, due to their shared Charleston roots. She feels a deep connection with the Shannon River area in Ireland, where her maternal ancestors had lived for centuries as landed gentry. Though she sees ethnic identity becoming less prominent as the years go on, she likes ?seeing America as an amalgamation of many, many people.?
William McCann speaks about his experience growing up as part of an Irish American and Italian American family in New York. While his great-great grandparents came to the United States from Longford and Wicklow in the 1850?s and took up blue-collar jobs, the family has little knowledge of family stories or memories from that time, as William?s paternal grandfather passed away when his father was in his teens. Because he had more contact with older relatives from his maternal, Italian, side during childhood, the majority of William?s experience of Irishness has been through relationships with his friends in New York, some who have parents that are native Irish. He feels that Irish identity is less prominent in the South, that there is less of a culture built around Irishness.
Michaela Henderson talks about her experience growing up in an Irish American family in Connecticut. Her great-grandmother came over from Valentia Island in the late 1800?s/early 1900?s and the family settled in the New Haven area. Her family relocated to Charleston her freshman year of high school and has lived in the area since then. While her family was very involved in an Irish organization in Connecticut, she feels that there is less of a centralized Irish American presence in Charleston, and that claiming a Southern identity seems more important here than claiming a specific ethnic background, such as Irish. However, she is hopeful that the situation seems to be changing, with more emphasis on ways to celebrate Irish heritage here in Charleston.
James Bouknight, MD, PhD (pronouns: He/His), white psychiatrist, speaks of growing up, family life, education and his personal and professional life. Born into a "close and loving family" in rural South Carolina, he grew up on a farm worked by others, his parents being teachers, and his maternal grandparents being a very supportive presence. He always knew he "wasn't like other kids", wasn't athletic, but excelled in school, attending Bishopville High School, as it was being integrated, calling off the junior senior. Aware of a flamboyant gay youth at school, and a gay man who was available for sex in Bishopville, Bouknight did not identify with them and was glad to start dating women when he attended Wofford, the fourth generation of his family to do so. Attending graduate school at Duke University was not a positive experience so Bouknight switched to the University of South Carolina where he had his first relationship with a man and earned his PhD in economics. He considers that relationship a "bad influence" since the man was closeted and engaged to be married. Bouknight then taught at Converse College, in an era when dating between professors and students was encouraged; he married the president of the student body, and their married life began well. He moved into the private sector and eventually became Chair of the Department of Business and Economics at Columbia College and his wife began law school. With time on his hands, Bouknight, keeping fit, began attending the YMCA in Columbia, SC, discovering it had an active gay scene, and his wife, learning of an affair he had with a man, demanded a divorce. It was a difficult time, leading to depression and financial straits. Finding a niche with happy, well-adjusted gay men in Columbia was a positive experience, and Bouknight began a relationship with Bob Stutts, another professor at Columbia College. At age thirty-five, he decided to enter medical school, realizing that the poor medical care his mother had received had led to her death. He attended the Medical University of South Carolina in Charleston, was out, and was friends with many other gay medical students. He did his residency in psychiatry at the Department of Mental Health in Columbia, SC, founding and running an AIDS support group; he eventually worked for a hospital and had a private practice, including many LGBTQ patients. When his relationship with Bob Stutts ended, he met Ramsey Still, whom he married in Maryland in 2013. He became board certified in geriatric psychiatry, one of the first in the state, and now, semi-retired, lives with his husband in Charleston, SC. At the end of the interview, Bouknight speaks of the illness and eventual death of his medical school friend, Olin Jolley, MD, of AIDS, and how those who are ill and dying are often put in the unfair position of taking care of those who visit them.
Barbara Nicodemus (pronouns: She/Hers), white retired school teacher, discusses her life, which she describes as "pretty boring," "pretty golden," and one lived under a "miracle cloud." Growing up in a close-knit, loving and accepting Catholic family in Indianapolis, IN, she accompanied her parents to marches and rallies in Chicago as a youngster. She attended Catholic schools (where she had to get permission to take physics instead of home economics), Ball State University, and Purdue, majoring in science education and later in biochemistry, when it was unusual for women to do so. Involved with another woman academician, she helped organize and run a women's center, "really a lesbian" center, and never encountered any sort of pushback there for her views or actions. She gave up working at Eli Lilly and Company, not agreeing with their philosophy, and moved with partner to various other universities, eventually moving to Clemson, SC. Starting a new career, Nicodemus became a high school teacher and had her education loans forgiven by teaching in the rural area of Walhalla, South Carolina. There, she was a "breath of fresh air," being out, when so many people were not. She continued to live under that "miracle cloud" of never facing any prejudice against her for being a lesbian, which she attributes to her personally being "passable" in her looks, and due to the Southern pattern of behavior of not being confrontational. After a year-and-a-half of attempts at artificial insemination, she gave birth to twin girls, whom she and her partner raised. While their relationship ended, the women remained close both emotionally and geographically. Nicodemus started and ran the "Upstate Women's Community" for lesbians for about ten years, putting on events to raise funds to help publish a newsletter. Teaching school, she was a role model for some students and staff and she expressed her disapproval once when an older friend dated a student. Retiring, she moved to Charleston with her wife, where she is involved with the Charleston Social Club, has joined book clubs (one specifically for lesbians), and volunteers to work with senior dementia patients. In speaking on LGBTQ topics, she notes her belief that gay men, like her brother, who also has children, might face more discrimination that gay women do; she describes her long-standing attendance at a women's festival, ponders its stand as terfs, trans-exclusionary radical feminists, not opening the festival to trans women, and questions her own thoughts on the topic. Being LGBTQ has just made her human, she feels, earlier noting that LGBTQ people often work harder than their straight peers, just to prove their worth. She ends the interview suggesting that while she has lived a life "in neutral," she has occasionally, when needed, shifted into "drive."
Tony Williams (pronouns: He/Him/His), white director and CEO of Charleston Pride, was born in Charleston, SC, grew up in Goose Creek, and after a childhood of moving to a variety of places on the east coast, he returned to the area in 1999. A College of Charleston graduate, Williams now works in software at Blackbaud. The interview begins with Williams discussing his earliest childhood memories, his relationships with his sister, parents and extended family and how he came out to them after coming to terms with his sexuality as a gay man. He describes the "transition" from identifying as bisexual in high school to fully accepting that he was gay in college, and the importance of LGBTQ gathering places in the greater Charleston area. These gathering places, primarily LGBTQ bars like Patrick's, Dudley's, Pantheon, The Chart, and D?j? Vu, as well as the mentorship of College of Charleston professor Tom_Chorlton helped him to find community in Charleston. Williams discusses his concerns regarding the current popularity and primacy of identity politics and labeling, and he notes a growing "isolation" within society, due possibly to the increasing dependency on apps and technology, and the impact it has had within LGBTQ communities. William then recounts the histories of local groups such as the Alliance for Full Acceptance (AFFA) and We are Family; and discusses the developments of Charleston Pride. He started as a volunteer with the event when it was in North Charleston, founded by Lynn Dugan and describes its move to downtown Charleston where it has greater visibility. He also speaks to the event's growth from just a single day event, "a parade, a festival, and an after-party", into a weeklong series of events celebrating LGBTQ life and culture. He ends his interview mentioning his involvement in the early planning of the development of a LGBTQ center in Charleston, modeled after similar centers in other cities._
Interview of Jane P. de Butts (formerly known as Jane Hanahan), a direct descendant of General Pinckney and niece of Josephine Pinckney. In this interview, she discusses her and her first husband's families and the circumstances of their move from Richmond to 43 East Bay, where they lived and raised a family. She speaks about her daily life at 43 East Bay Street and Charleston in general: raising a family, socializing, recreation including summers at the Isle of Palms, Hurricane Hugo, and her association with Historic Charleston Foundation as a trustee and later as its first woman President. She discusses memorable HCF efforts such as the purchase and restoration of the Missroon House, acquisition of McLeod Plantation, and the Revolving Fund, and comments on how Charleston has changed over the years, specifically the changes brought on by tourism. She also speaks about each of her now grown children, one of whom (Anne), now lives in the George Summers House with her family.
