Sophie “Skip” Payeff Sindler, born in Aiken, South Carolina, in 1930, and her husband, Allan Sindler, born in Bishopville, South Carolina, in 1925, discuss their family histories. Skip’s parents met in Chicago after emigrating from Knyszyn, Poland. Skip recalls encounters with antisemitism while growing up in Aiken. She describes her brother Kivy Payeff’s service in the military in Germany during World War II, and the traditional nature of services at the Aiken synagogue, Adath Yeshurun. Allan’s father, Frank Sindler, a tailor, emigrated from the Lithuania-Latvia region and married Pauline Schwartzman, a native of Baltimore. They followed Pauline’s aunt and uncle, Louis and Mary Schwartzman Slesinger, to Bishopville, South Carolina, where, for decades, Frank ran a men’s clothing store. Allan describes growing up in Bishopville, his Jewish education, and the Bishopville Hebrew Congregation. Allan and Skip raised their family in Camden, South Carolina, about 25 miles from Allan’s hometown. Allan, a chemical engineer and award-winning sculptor, discusses some of his artwork. Other topics discussed include: Sumter’s Temple Sinai, changes in Jewish religious observance, and possible reasons for the decline of Jewish congregations in small Southern towns like Camden. The transcript includes comments inserted by Allan Sindler during proofreading.
Gerald Alston was born at the Wedge Plantation, and at age four moved to Germantown. In his childhood, he, his brother, and friends would cut and split firewood, used for both cooking and heating. Like his father and grandfather, Gerald went to work for Herman “Duff” Holbrook, who taught him about plantation and wildlife habitat management. He recounted one incident when Holbrook had grabbed a rattlesnake by hand, and had Alston drive the truck while Holbrook held the rattlesnake and relocated it. Another memorable story was a canoe trip out to Six Mile, a property in the middle of the Delta. The trip took place the day before the arrival of Hurricane Hugo (1989). It was raining and rough on the water, and Holbrook wanted to protect the property by opening up a trunk. Alston was frightened, but successfully helped Holbrook with this mission; they arrived safely back on land. After Hugo there was extensive work to do on these lands. Holbrook purchased a backhoe that Alston ran for 25 years, operated now by his son. He recalled taking rides from Will Alston in a wagon trailed behind a tractor, going from Germantown to Hampton Plantation. Will Alston would stop by Gerald Alston’s grandmother, Ella Alston, and give him a ride back home. Alston also talked about visiting with Sue Alston in her later years. He remembered Archibald Rutledge as a friendly man. Alston recalled times when the mosquitoes and biting flies were “terrible”. He remembered a trip to Cat Island to purchase an old Pontiac just for the engine. He described an annual event put on by the South Santee community. Alston continues to enjoy his job with While Oak Forestry working for Mike Prevost, and having his sons, Errol and Gerald Jr., working with him.
Cousins Arthur Williams and Elza Meyers Alterman grew up in Charleston, South Carolina. They discuss the Williams and Meyers family histories, intermarriage and assimilation, and Charleston’s Reform Jewish community, including changes in the congregation and services during their lifetimes. Arthur became a physician and helped to develop an artificial kidney machine in the 1940s. Elza followed her mother into retail and ran a dress shop in the former home of the Williams family on George Street.
Dora Altman grew up in Charleston, South Carolina, where her father worked as a tailor. Her parents’ emigration from Poland was sponsored by a relative, a member of the Mendelsohn family. The Altmans attended the Orthodox synagogue Brith Sholom and, at some point, Dora switched to Kahal Kadosh Beth Elohim, the Reform temple where services were conducted in English. Dora remembers playing with both Jews and gentiles as a child; the Henckel twins, members of the Coburg Dairy family, were among her closest friends. Dora was engaged to Samuel Turtletaub when he was killed in France during World War I. She never married. During the interview, Dora identifies certain photographs (see the Dora Altman collection, Mss. 1006 in Special Collections, College of Charleston), and is joined by interviewer Haskell Ellison, also a Charleston native, in recalling Charleston’s Jewish families and merchants of the early 20th century.
Raymond Lifchez was born in Columbia, South Carolina, in 1932, to Jennie Burkom and Isaac Lifchez. He talks about his two older sisters and growing up in the capital city where his father ran Liberty Loan and Luggage on Main Street. Raymond did not feel very connected to the Jewish community in Columbia, although the Lifchezes were members of the Orthodox synagogue, House of Peace. After his mother, Jennie, died, Raymond, only nine years old, became very close to his neighbor Lula Belle Campbell, and they remained lifelong friends. As a teen, he began to notice instances of antisemitism and remembers feeling frightened by stories of Jews being rounded up by the Nazis in Europe. Raymond earned his architecture degree from the University of Florida and taught at Columbia University in New York City as a graduate student. He met his wife, Judith Lee Stronach, at Columbia; they married in 1967 and moved to California three years later. He joined the faculty at University of California, Berkeley, which, he notes, "was one of the first schools to really open its doors to the disabled." He describes his work in architectural accessibility. The interviewee discusses aspects of his spirituality, including the appeal of Sufism, his return to Judaism, and his attendance at a number of churches and synagogues. He offers his view of American Jews and how he sees himself in terms of his Jewish identity.
Philip Schneider, born and raised in Georgetown, South Carolina, and Charlestonian Alwyn Goldstein, who moved to Georgetown in 1938 to open a store, discuss the town’s Jewish religious and business life. Among the merchants were Philip’s grandmother, Sally Lewenthal, and his father, Albert Schneider, who went into business with Philip’s uncle, Harry Rosen. Both interviewees recall the effects of the Great Depression in their native cities.
Ira Rosenberg was born in New York City in 1937, eight years after his brother, Monte, to Bessie Lipschutz and Alan Rosenberg. The family moved to Richmond, Virginia, in the early 1940s, where Ira grew up in the midst of a sizable Jewish community. The Rosenbergs were Orthodox but Ira says his parents “were not very active” in the local synagogue. However, Alan insisted Ira go to shul every Saturday morning and attend Hebrew school in preparation for his bar mitzvah. Ira is joined in this interview by his wife, Anita Moise Rosefield Rosenberg, originally of Sumter, South Carolina. They married in 1963 while Ira was serving in the United States Air Force. Ultimately, they moved to Charleston, South Carolina, where they raised their children, David, Virginia, and Mindelle. Ira describes his career as a pharmacist after he was discharged from the military in 1966. In the 1980s he changed professions and opened his own business as a realtor and real estate appraiser, Rosenberg & Associates. Ira and Anita discuss changes in Reform Judaism and in their synagogue, Kahal Kadosh Beth Elohim. They talk about Rabbi Stephanie Alexander, KKBE’s first female rabbi, and the degree of acceptance extended to lesbian and gay members by the rabbi and the congregation. Anita recalls being on the national commission of a program begun in the 1970s by Rabbi Alexander Schindler, a former president of the Union of American Hebrew Congregations. The program, called Outreach, was designed to encourage acceptance and inclusion of intermarried couples and their families. See also a follow-up interview (Mss. 1035-461) with the Rosenbergs, conducted on November 4, 2016.
In this follow-up to their June 23, 2016, interview (Mss. 1035-452), Ira and Anita Rosenberg talk about their children and grandchildren and how they observed Judaism as a family when the children were growing up. Ira notes that he was a co-founder of Dragon Boat Charleston, served on the boards of Charleston Jewish Community Center and Charleston Jewish Federation, and is a past president of Kahal Kadosh Beth Elohim. He discusses the benefits of Jewish community centers, his thoughts on the recent transition of the local center to one without walls, and his feelings about the presence of Chabad in the area.
Anita Rosen Levine, the daughter of Rose Rosenfeld of Romania and Jacob Rosen of Vitebsk, Russia, grew up in Port Chester, New York, a small town with a vibrant Jewish community. She received her Jewish education from students of New York City’s Jewish Theological Seminary, who traveled by train to the suburb to teach Sunday school. Anita was visiting a friend in Charleston, South Carolina, when she met Sol Levine, a native of Savannah, Georgia. His parents, Harry Levine, a cantor from Yekaterinoslav, Ukraine, and Freda Wasserman, a native of Warsaw, Poland, emigrated from Russia in 1906 with their two daughters and Harry’s mother. After Freda died in 1932, Harry and his two youngest sons, Sol and David, moved from Savannah to Charleston, where his daughter Rose lived with her family. Nearly two years later, Harry and Sol moved to Columbia, joining Sol’s older brother Max. David, still a young boy, stayed behind with Rose. Sol belonged to the Herzl Club in Savannah and was the first president of Columbia’s Jewish youth group, AZA, Aleph Zadik Aleph. He clerked in stores in the South Carolina towns of Allendale and Bamberg before returning to Charleston where he worked for his brother-in-law at LeRoy’s Jewelers on King Street. Sol and Anita, who married and settled in Charleston in 1942, talk about their social life, downtown shop owners, and their three children. In the early 1950s, when construction of the Savannah River Site, a nuclear production facility, was underway, Sol was hired to run a store in Barnwell, one of the South Carolina towns experiencing rapid growth associated with the new plant. The Levines lived in Barnwell for two years before returning to Charleston in 1955, the year after the two Orthodox synagogues, Brith Sholom and Beth Israel, merged. Prior to moving to Barnwell, they had been members of Brith Sholom; upon their return to Charleston, they joined Brith Sholom Beth Israel (BSBI). They discuss the merger and comment on the breakaway of Brith Sholom members to establish the Conservative congregation Emanu-El in 1947. Other topics covered include Sol’s contributions to BSBI through the Men’s Club, Anita’s involvement with the Daughters of Israel Sisterhood, the St. Philip Street and Rutledge Avenue mikvahs, and the rabbis, cantors, and sextons who served the Orthodox community. Anita began working for the BSBI rabbis in the mid-1950s, running the office for the synagogue and the Charleston Hebrew Institute (CHI), BSBI’s Hebrew day school. She describes the growth of CHI from just a kindergarten in 1955 to graduating the first class of seventh graders in 1964. “It was like my fourth child,” she says, referring to CHI.
David Moise Rosenberg is joined by his mother, Anita Moise Rosefield Rosenberg, in this interview, recorded in his place of business, West Side Deli, in Charleston, South Carolina. Keeping kosher is the focus of the conversation, a practice that was not observed in the family home when David was growing up in the 1960s and '70s. The Rosenbergs were members of Kahal Kadosh Beth Elohim (KKBE) in Charleston, which David describes as a "very liberal Reform temple." During his college years, he "had no interest in religion of any sort." His wife, Marcie, who grew up in a Conservative synagogue and wanted to keep kosher, sparked his interest in Judaism. David, a restaurateur, and Marcie, a chef, bought Alex and Lila Lash's kosher meat business and, in January 1992, opened West Side Deli, a market, restaurant, and delicatessen. David talks about their clientele?who they are, and who, among Charleston's Orthodox, Conservative, and Reform Jews, are keeping kosher. David explains why he and Marcie think it's important to keep a kosher home, a process that was gradual for them, and he responds to the question, "how [do] you fit being observant in with being religious?" Anita, who grew up in Sumter, South Carolina, in the 1940s and '50s, and received a Classical Reform education at Temple Sinai, notes that she knew "absolutely nothing" about keeping kosher as a child. Her mother's ancestors can be traced in America to the 1700s; the family had been in Sumter for generations and were fully adapted to local foodways. When she was growing up, Anita's family "ate everything." Yet she describes a "very strong Jewish upbringing" and her deep involvement with KKBE, the Jewish Community Center, and other Jewish organizations. She does not keep kosher, but says, "I don't eat anything that walked on four legs." Anita discusses the family history of her husband, Ira Rosenberg, and his preferences in regard to kashrut. She sees that Reform Jews, nationwide, are becoming more traditional. "I think, probably, if Reform had been at the particular stage that it is now, in terms of the traditional trappings, the Conservative Movement would have had a hard time getting a foothold." She and Ira would have loved to settle in Sumter but decided to raise their children in Charleston, where their children "would have a much better chance of being Jewish and having a Jewish social life and marrying Jewish and continuing what was very important to us." For 2019 interviews with Anita, see Mss. 1035-554 and Mss. 1035-555. For Anita's 2016 interviews with her husband, Ira Rosenberg, see Mss. 1035-452 and Mss. 1035-461. For a 1995 interview with Anita's mother, Virginia Moise Rosefield, see Mss. 1035-007.
