Melissa Moore (they/them) grew up in Mt. Pleasant, South Carolina, and they earned a bachelor’s degree in sociology at the College of Charleston. In college, they got engaged with feminist and queer groups. When they were 22 years old, they joined the Alliance for Full Acceptance and were hired as its Assistant Director. Soon after, they joined SC Equality and were actively engaged in a campaign against the marriage amendment and other policies issues related to the LGBTQ+ community. Moore was approached by the board of We Are Family, an organization focused on LGBTQ+ and straight ally youth, and became its Executive Director. Moore takes pride in the organization's progress made under their tenure that includes opening the Close Case Thrift store and work to end homeliness in Charleston. Later Moore worked with Housing for All in Mt. Pleasant and at the time of the interview, they were WREN Lowcountry manager. In the interview, they reflect on their experience as a queer person growing up and living in South Carolina. They reflect on the progress made by the LGBTQ+ community as well as the limitations of their political demands when the demands do not include addressing poverty and access to housing and health care.
Alma Lopez and Mario Puga were born in Mexico. In this interview, they focus on their experiences as workers. Puga tells he started working at a young age with his father and asserts children mature quickly in Mexico. As a young man, he joined his brothers in Rhode Island, where he finished high school. When he returned to Mexico, he met Lopez. She worked in housekeeping. Later, both separately immigrated to the United States. Lopez was with her family in Johns Island and Puga joined her. There both worked in agriculture and progressively moved to less physically demanding jobs. Lopez learned English at Our Lady of Mercy and became active in the community. In 2015, she opened a cleaning business. In 2020, the COVID pandemic caused a severe decrease in revenue in her business. Seeking a way to support themselves during these trying times, they decided to dig into their cultural roots and sell food. They knew there was a need: Latino workers did not have a place to buy breakfast in the morning. Lopez and Puga discuss the nuances of the food truck business and assert that it is a very tiring activity. They state the biggest reward in this endeavor is to share their food with their clients and receive their appreciation.
Samuel Cooper (pronouns: He/His) discusses his upbringing, life history and beliefs, focusing often on the topic of being a gay African American man of faith. When his father, minister of Centenary Methodist Church, Charleston, SC, joined the military to become a chaplain, Cooper and his family began a peripatetic life that took them to various bases in this country and in Germany. Knowing early he was gay, seeing his homosexuality as a "gift," Cooper nevertheless suppressed it, eventually coming out to his family who accepted him, partially, he believes, due to his father having had counseled many LGBTQ men and women in the military. He notes both the benefits and liabilities of being Black and of being gay and describes an episode of crisis at Clemson University. A homophobic comment by a member of the Fellowship of Christian Athletes prompted him to leave that group, come out, join, and become an officer of Clemson's LGBTQ organization, the Lambda Society. He faced near dismissal from Mercer University's Walter F. George School of Law for being an advocate of LGBTQ visibility, and later in the interview he discusses the impacts racial prejudice, both Black and white, and homophobia, can have on clients he represents as a personal injury attorney. In his return to South Carolina working briefly in the Fourth Circuit Solicitor's office, he traveled the state; Cooper, throughout the interview, gives many details of various bars in Columbia, Myrtle Beach and Charleston, describing their appearance and layout and the groups attending them. Once relocated permanently to Charleston, SC, he attended the Metropolitan Community Church and its off shoot, Open Door. He discusses his relationship with his husband, Stavely Edgar, recounts some failed homophobic attacks against him, and notes little or no pushback against Edgar and himself as an interracial couple. He speaks of his religious faith, the Black church, his opinion of historically black colleges possibly limiting experiences for their students, and the threats menacing minorities and democracy due to the presidency of Donald J. Trump.
George Hopkins was born in Chicago, Illinois in 1947. He is a College of Charleston professor emeritus. This interview focuses on his family background, his anti-war activism, and his academic career. Hopkins’ parents were WWII veterans. The family resided in mostly suburban, white Republican areas. He worked in a steel mill and attended Miami University in Oxford, Ohio. These life experiences expanded and changed his worldview. In his college years, Hopkins participated in the anti-Vietnam War movement and declared himself a conscientious objector. His activism continued in graduate school at University of North Carolina-Chapel Hill, where he studied urban and labor history. There, Hopkins and other students supported the work of Fort Bragg’s GIs that opposed the war. In 1976, he moved to Charleston with a one-year contract that became a thirty-two-year teaching career. Hopkins talks about his teaching and his research and writing. Some of the works he focuses on are his dissertation on Miners for Democracy; his essay on Charleston and the metropolitan military complex included in Martial Metropolis, edited by Roger W. Lotchin, an article about historians’ interpretations of the Vietnam War, and others focused on pop culture.
Beverly Stark was born in Lansing, Michigan. She joined the Dominican Sisters of Adrian after completing her junior year in high school. Vatican II and the civil rights movement framed her formative years. Stark remembers an immersion experience working with farmworkers in the Dominican Republic and Puerto Rico that was key to her understanding of the capitalist economy and its consequences. In 1974, Stark and her friend Sister Mary Trzasko moved to Cincinnati, Ohio to work at the St. James Church outreach center. For the next ten years, they engaged in grassroots organizing. In 1985, Stark and Trzasko moved to Beaufort, South Carolina where they resided for thirty years. There, Stark worked with the Upward Bound Program with the Technical College of the Lowcountry, and Trzasko founded the after-school program Thumbs Up. After retirement, they moved to Charleston and became members of St. Patrick Church. They continued working in social justice and got involved with Charleston Area Justice Ministry and Charleston Alliance for Fair Employment. In 2019, Stark and her lifelong friend moved back to Adrian, Michigan.
Marcus McDonald was born in Silver Springs, Maryland, and grew up in Columbia, South Carolina. He moved to Charleston in 2014 to attend the College of Charleston, where he graduated with a degree in finances. McDonald is the founder of Adesso Entertainment. In 2020, after the killing of Ahmaud Arbery and George Floyd, he felt compelled to act and started organizing with Black Lives Matter. McDonald talks about the marches organized in downtown Charleston right after the video of George Floyd’s police killing was released and about the police repression that followed up. He discusses the challenges of being a new face in the Charleston organizing scene, the process of forming the Independent Charleston Black Lives Matter Chapter, and how he became identified as its leader. In the interview, McDonald reflects on teaching at Burke High, his work with the Eastside Community Development Corporation, and his participation in several local coalitions that focus on police brutality, racism, and gentrification.
Christina Butler is a historical preservationist, a professor at the College of Charleston, a horse-drawn carriage tour guide in Charleston, and an equine enthusiast. Growing up in Ohio, she spent considerable time around horses and stables. When she moved to Charleston at the age of 19, Butler recognized that becoming a tour guide would be the ideal opportunity to combine her love of history and her passion for horses. In this interview, Butler describes her background working with mules and draft horses and how she first became interested in these creatures. She also delves into Charleston's history regarding horses and the part they have played throughout the years. Butler also addresses the contentious issue of horse-drawn carriage trips, which many people feel are cruel and exploitative of the animals. She disagrees stating these horses have been bred to work, and asserting that they are treated with respect, and care. She hopes that by sharing accurate information and raising awareness about this issue, the city of Charleston will continue offering these tours that are worthwhile experiences for visitors.
Johnathan Lyon is a Dock Master at the Detyens Shipyard located in North Charleston, South Carolina. Lyon was born in 1958 in Awendaw, South Carolina, and has been employed at the shipyard since 1974 when he was 16 years old. With an extensive background working at Detyens, Lyon has witnessed the shipyard growth, has seen new safety measures put into place over the years, and has worked his way up in the ranks from his start in the carpenter shop to now as a Dock Master. Lyon provides a rundown of the day-to-day basis as a Dock Master and what some of these tasks might entail. He also discusses some of the challenges that are faced such as hurricanes and ship repairs. In addition to this, he praises his late mentor, Mr. Stewart, who taught him life lessons that he has remembered for years.
John Holenko is a musician from New Jersey with a master’s degree from the University of Southern California in classical guitar. In this interview, Holenko explores how his interest in music began, his journey of getting into gigging in Boston and California, and then eventually settling in Charleston, South Carolina. He now owns his own studio, Hungry Monk, where he gives music lessons to others. The name of his studio has its own story of how it came to be, as Holenko encountered actual Tibetan monks in a café that inspired the name. He also lists some of the places he has performed himself, including an Early Music Festival in Germany. Furthermore, Holenko touches on how COVID-19 affected his business, his personal music influences, and even provides some advice for those that are interested in getting into music.
Fernando Soto was born in 1984 in San Pedro de las Colonias, Coahuila, Mexico. When he was seven years old, his family immigrated to the United States. Soto remembers growing up on Johns Island, South Carolina, and reflects on how this small rural community has changed over time. He attended Spring Hill College in Alabama and earned a bachelor’s degree in Journalism. Soto talks about his decision to follow this professional path and states his family background informs his interest and passion for the field. He asserts he is not an activist but a journalist reporting on issues relevant to the Latino community. He talks about the Charleston Immigrant Coalition (CIC), explaining its beginnings and the issues it championed, particularly the end of the 287(g) program in Charleston County. Soto addresses the impact of COVID 19 in the Latino community and the disparities in access to care, stressing these same Latinos who are ignored by the government are the essential workers that keep the city alive and thriving. Finally, he reflects on the multilayered and complex scenarios Latinos face when they decide to leave home and cross the border.
