In the second part of an interview, Isaac Jacobs continues his discussion of his family history, including how his mother’s family name, Farber, was changed to Pearlstine in Trestina, Poland. His mother, Ethel Pearlstine of Branchville, married Louis Jacobs (Karesh) in 1908, and the couple raised eight children in the Hampton Park Terrace neighborhood of Charleston, South Carolina. Isaac describes his siblings, his aunts and uncles on the Jacobs side, and relays anecdotes passed down in the family about life in Charleston. Isaac also talks about his experiences in the military during World War II. He married Ruth Bass of North, South Carolina, who joins him in this interview. Note: The audio quality of this recording is poor. Corrections and additions to the transcript were made by Isaac and/or his wife, Ruth, during proofing. See Mss. 1035-005 for the first part of this interview, dated February 1, 1995, and Mss. 1035-173 for another interview on January 26, 1998.
Helen Berle, a daughter of Harry and Tillie Hufeizen Laufer, immigrants from Mogelnitsa, Poland, reminisces about her parents’ business, Laufer’s Kosher Restaurant on King Street in Charleston, South Carolina. Popular among local merchants and military servicemen stationed in Charleston and Beaufort, the eatery served Jews and non-Jews for about two decades beginning in the early 1930s. Berle describes some of the kosher-style dishes that Jews from the Old Country brought with them to America. “Everything was just good, plain, old, basic cooking. . . . I think seasoning had a lot to do with it.” While blacks could not eat at Laufer’s, they were hired to work in the kitchen, and she recalls that the relationship between members of the Jewish and black communities of Charleston were good in the years before the Civil Rights Movement. She briefly mentions a branch of her mother’s family, the Hufeisens of France, who were also in the restaurant business. Note: the transcript contains additions and corrections made by Helen during proofing.
In this brief interview, Henry Berlin, a son of Charleston, South Carolina, natives Sam and Bertie Livingstain Berlin, describes growing up in the coastal city where his grandfather, Henry Berlinsky, a Polish immigrant, opened a dry goods store on lower King Street in the 1880s. The family name was changed from Berlinsky to Berlin when Sam Berlin and his brother took over the store. Their father, an observant Jew, did not want his name to be associated with a business that opened on the Sabbath. Sam was active in political and civic affairs, and was one of the first Jewish Charlestonians to become a member of the St. Andrews Society, a charitable organization. A big sports fan, he owned Charleston minor league baseball teams and supported local boxing matches. Henry notes that they were one of the few Jewish families living south of Broad Street and, as a result, most of his friends were gentiles. Nevertheless, the Berlins attended the Orthodox synagogue Brith Sholom, and Sam led the effort to merge Brith Sholom and Beth Israel. Henry mentions the split that occurred prior to the merger, resulting in the creation of Emanu-El, Charleston’s Conservative congregation. Note: the transcript contains additions and corrections made by Henry during proofing.
Rabbi Burton L. Padoll describes growing up in a “totally assimilated, non-practicing, Jewish family” in Youngstown, Ohio, his decision to become a rabbi, and his experiences as a student at Hebrew Union College. With input from Solomon Breibart, he discusses personal and professional aspects of his tenure as rabbi at the Reform temple, Kahal Kadosh Beth Elohim (KKBE), in Charleston, South Carolina, from 1961 to 1967, particularly the response of congregation members to his vocal position on and active involvement in local civil rights issues. In addition to covering events such as boycotts, sit-ins, and the integration of Rivers High School, the two men recall the rabbi’s other contributions, such as engaging the congregation’s youth in community activities and establishing an annual arts festival at KKBE. See also the Burton L. Padoll Papers, Mss. 1082, in Special Collections, Addlestone Library, College of Charleston, and on the Lowcountry Digital Library web site.
Ralph Geldbart tells the story of his father, Israel Geldbart, who immigrated to New York from Mogielnica, Poland, early in the 20th century. He used his mother’s maiden name, Goldberg, on the advice of relatives living in New York, who believed it would be an easier name for Americans to understand. (The family later reverted to Geldbart.) Israel, who began working as a tailor in New York, volunteered to serve in the United States Army during World War I and was sent to France, where he was wounded. After the war he brought his wife, Rebecca Cygielman, and their daughter, Sylvia, to the United States. They settled in Charleston, South Carolina, where Israel opened an army surplus store on King Street. The family, which grew to include Helen, Ralph, and Jack, belonged to Brith Sholom, one of the city’s two Orthodox synagogues. Ralph describes relations among members of Orthodox Brith Sholom and Beth Israel, and the Reform temple, Kahal Kadosh Beth Elohim. He discusses his family’s Shabbes traditions, local Jewish merchants, and the Kalushiner Society, an organization founded by landsmen from Kaluszyn, Poland. Ralph was a sophomore at The Citadel when he joined the army to fight in World War II. He recalls landing at Omaha Beach on D-Day in the second wave. About a month later, while his unit was pushing into Normandy, Ralph was wounded, and he describes his experiences during transport and hospitalization in Europe and the United States. Ralph completed college at the University of Chicago and earned his optometry degree at Northern Illinois. After returning to Charleston, he opened an optometry office on George Street near the College of Charleston. He was the first contact lens fitter in the Southeast. He married Madolyn Cohen of Lincolnton, North Carolina, and they raised two daughters, Laurie and Jill, in Charleston. Note: the transcript contains additions and corrections made by the interviewee during proofing. For related material, see the Goldberg family papers, Mss. 1051 and Family tree, descendants of Oise Sokol, Mss. 1034-035 in Special Collections, Addlestone Library, College of Charleston.
Rachel Raisin and Mordenai Hirsch, daughters of Jane Lazarus (1887–1965) and Rabbi Jacob Salmon Raisin (1878–1946), describe their experiences growing up in Charleston, South Carolina, in the years between the First and Second World Wars. Jacob Raisin emigrated with his family from Russia to New York City when he was twelve years old. The son of Orthodox Jews, he attended Hebrew Union College and served a number of congregations in the United States before he was hired in 1915 by Charleston’s Reform synagogue, Kahal Kadosh Beth Elohim (KKBE). Jane Lazarus, who could trace her Sephardic ancestry in America to the 1700s, was a member and Sunday school teacher at KKBE. The couple married in 1917 and raised Mordenai, Rachel, and their brother, Aaron, in a home that was one of seven rental properties on Wragg Square known as Aiken’s Row. The sisters describe the house and property where they grew up, and where members of Jane’s family had lived for generations. Jane’s father, Marks Hubert Lazarus, ran a hardware and cutlery store, the M. H. Lazarus Company, on King Street. Topics addressed in the interview include merchants, private kindergartens, and Jane Lazarus’s involvement in organizations such as the Daughters of the American Revolution and Hadassah (she founded the local chapter). The sisters also discuss issues of assimilation and identity, particularly as they relate to the early members of KKBE. Rachel attended Radcliffe College where she majored in government, and earned her degree in library science from Emory University. She worked in several cities in the East and Midwest. Mordenai studied early childhood education at the College of Charleston and Smith College. She received her master’s degree from Teachers College, Columbia University. She married sculptor Willard Hirsch, who co-founded Charleston Art School with fellow artists and teachers Corrie McCallum and William Halsey. Mordenai provides some background on her husband and his family and gives examples of his commissioned works. See Lazarus and Hirsch family papers (Mss 1018), Rabbi Jacob S. Raisin papers (Mss 1075), and Willard N. Hirsch papers (Mss 1074), for related materials in Special Collections, Addlestone Library, College of Charleston.
Sisters Anne and Julie Oxler spent most of their formative years in the 1930s and 1940s in Charleston, South Carolina, where their immigrant father, William, ran the New York Shoe Repair, and the family attended Beth Israel. Eva Levy of Columbia, South Carolina, married their brother, Herbert, who was the credit manager at Altman’s Furniture Store in Charleston for three decades. Wendy Twing, Anne’s daughter, compares her upbringing with that of her mother and aunts.
Moses Kornblut grew up in Latta, South Carolina, the son of Leon Kornblut and Lizzie Schafer. He operated the family business, Kornblut’s Department Store, for 76 years, served on the Latta City Council for over three decades, and was a leading member of the Dillon synagogue, Ohav Shalom.
A report from the mayor, city council, and various governmental departments of Charleston, South Carolina for the year 1917. The Year Book opens with an address from the mayor, Tristram T. Hyde, followed by reports from various departments.
A report from the mayor, city council, and various governmental departments of Charleston, South Carolina for the year 1916. The Year Book opens with an address from the mayor, Tristram T. Hyde, followed by reports from various departments.
A report from the mayor, city council, and various governmental departments of Charleston, South Carolina for the year 1918. The Year Book opens with an address from the mayor, Tristram T. Hyde, followed by reports from various departments.
A report from the mayor, city council, and various governmental departments of Charleston, South Carolina for the year 1919. The Year Book opens with an address from the mayor, Tristram T. Hyde, followed by reports from various departments.
A report from the mayor, city council, and various governmental departments of Charleston, S.C. for the year 1920. The Year Book opens with an address from the mayor, John P. Grace, followed by reports from various departments.
A report from the mayor, city council, and various governmental departments of Charleston, S.C. for the year 1923. ??The Year Book opens with an address from the mayor, John P. Grace, followed by reports from various departments.
A report from the mayor, city council, and various governmental departments of Charleston, S.C. for the year 1925. ??The Year Book opens with an address from the mayor, Thomas P. Stoney, followed by reports from various departments.
A report from the mayor, city council, and various governmental departments of Charleston, S.C. for the year 1922. The Year Book opens with an address from the mayor, John P. Grace, followed by reports from various departments.
A report from the mayor, city council, and various governmental departments of Charleston, S.C. for the year 1926. ??The Year Book opens with an address from the mayor, Thomas P. Stoney, followed by reports from various departments.
A report from the mayor, city council, and various governmental departments of Charleston, S.C. for the year 1927. ??The Year Book opens with an address from the mayor, Thomas P. Stoney, followed by reports from various departments.
A report from the mayor, city council, and various governmental departments of Charleston, S.C. for the year 1928. ??The Year Book opens with an address from the mayor, Thomas P. Stoney, followed by reports from various departments.
In this interview Rabbi Lewis Aryeh Weintraub provides details of his personal history leading up to his arrival in Charleston, South Carolina. He was born in Uscilug, Wolin Gubernia, Poland, in 1918 and immigrated with his family to Montreal, Canada, when he was twelve years old. He graduated from Yeshiva College in New York in 1941 and from the Jewish Theological Seminary in 1944, the same year he joined the Canadian Army Chaplaincy Service. After discharge from the army in 1946, he served as assistant rabbi to Rabbi C. E. H. Kauvar of Beth haMedrosh Hagadol Congregation in Denver, Colorado. In August 1947 Rabbi Weintraub became the first rabbi of a newly formed Conservative congregation in Charleston, South Carolina. The founders had just broken away from Brith Sholom, one of the city’s Orthodox synagogues. Weintraub discusses the dissension in the Jewish community surrounding the split and the decisions involved in the creation of a new congregation, such as choosing a name—Synagogue Emanu-El—acquiring property, and hiring Jacob Renzer as cantor. He mentions a number of the founders and explains how Dr. Matthew Steinberg came to be the congregation’s mohel. The rabbi provides dates and some details regarding the start of Hebrew and Sunday school classes, the first bar mitzvah, the first confirmation, and other “firsts” in the congregation. To enhance the adult education program begun in January 1948 and to aid in “molding the ideology of Conservative Judaism for the community,” he brought to Charleston as guest speakers Jewish scholars such as Arthur Hertzberg, Max Arzt, and Robert Gordis. Rabbi Weintraub credits his parents for his decision to enter the rabbinate. He discusses why he chose Conservatism, the aspects of Conservative Judaism that appeal to Jews, and how a break with certain traditions is not necessarily a renunciation of “other basic, central, ideological principles of Judaism.” He married Fannie Goldberg, a native Charlestonian, four years after arriving in the Holy City, as Charleston is called. “With great regrets” the rabbi resigned at the end of his seventh year at Emanu-El. He and Fannie left Charleston for the sake of their two young children—they wanted them to attend a Jewish day school, not available at that time in Charleston. Note: the transcript contains additions and corrections made by Rabbi Weintraub during proofing.
Stanley Karesh grew up in the Hampton Park Terrace neighborhood of Charleston, South Carolina, in the 1920s and ’30s. His family kept kosher and attended Brith Sholom. Stanley describes the shoe store his grandfather Charles Karesh built at 545 King Street. Charles immigrated with his wife, Sarah Orlinsky Karesh, to Charleston, circa 1878, from their hometown of Trestina (Trzcianne), in Polish Russia. They operated a store in the small town of Greeleyville, South Carolina, for a few years before returning with their growing family to Charleston, eager to live in a larger Jewish community. Stanley refers to a number of Charleston families, including Rittenberg, Friedman, Bielsky, Barshay, Kaminski, Jacobs, Banov, Livingstain, and Pearlstine, many of whom are related to the Kareshes. He also mentions his maternal grandparents, Harry and Anna Smolensky Feinberg, and cousin Rabbi David Karesh of Columbia. Stanley attended dental school in Baltimore, where he met Charlot Marks. The couple married in 1945 in her hometown of Greensboro, North Carolina. They raised three daughters in Charleston, and they were one of the first families to move to South Windermere, a subdivision west of the Ashley River. Stanley discusses the changes over time in relations between members of the Orthodox and the Reform synagogues and between the two Orthodox congregations, Brith Sholom and Beth Israel. He and Charlot, the youngest charter members of Conservative Synagogue Emanu-El, which broke away from Brith Sholom in 1947, recount its origins and offer their view of how its members differed from the Orthodox congregants from whom they split.
Claire Krawcheck Nussbaum, daughter of Polish immigrants Jack and Esther Bielsky Krawcheck, describes growing up in Charleston, South Carolina, in the 1930s and ’40s. Her parents were Orthodox Jews who observed the Sabbath and kept a kosher kitchen, with the help of Agnes Jenkins, who worked for the family for decades as housekeeper, cook, and third parent to Claire and her three siblings. The Krawchecks lived downtown on Colonial Street, many blocks from the uptown neighborhood, north of Calhoun Street, where the majority of immigrant Orthodox Jewish families lived at the time. Claire was close to a Catholic girl who lived on the same street, and she attended Ashley Hall, a private girls’ school. She had few Jewish friends, but became quite familiar with Catholic and Episcopalian traditions. Her father had men’s clothing stores both north and south of Calhoun Street—Jack’s on the corner of King and Vanderhorst Street, and Jack Krawcheck’s on King Street between George and Liberty Street. Claire discusses the buildings that housed the latter of the two stores, 311 King Street, which her father built, and 313 King Street, which he restored. Changes to the properties included gardens behind the buildings featuring iron work by Philip Simmons, and specially-designed, second-floor meeting rooms, used by local clubs, with paintings by William Halsey. Jack and Esther were members of Brith Sholom and they were active in a number of Charleston’s civic organizations, such as the Preservation Society and the Garden Club. Claire, who had difficulty relating to Judaism as a child—she couldn’t understand the Hebrew services and no one explained why they were following certain rules—convinced her parents to allow her to attend services and Sunday school at the Reform synagogue, Kahal Kadosh Beth Elohim (KKBE). It was there that she became connected to the spiritual and religious aspects of Judaism. In 1950 Claire married Maurice Nussbaum of Ehrhardt, South Carolina, and they raised four children in Charleston. She discusses her siblings, children, and grandchildren, and her views on religion, antisemitism, and the changes in KKBE’s congregation since she began attending as a teen.
Mary Ann Pearlstine Aberman, the elder of two daughters of Milton Alfred Pearlstine and Cecile Mayer Pearlstine, provides some background on her mother’s family the Mayers, whose ancestors arrived in the United States from Bavaria in the early 1800s, and her father’s family, the Pearlstines, who emigrated from Germany to South Carolina in the mid-1800s. Born in Charleston, South Carolina, she describes growing up in the Hampton Park Terrace neighborhood of Charleston, next door to her first cousins. The family did not keep kosher but they did observe Shabbat by lighting candles before dinner and attending Friday night services at the Reform synagogue, Kahal Kadosh Beth Elohim (KKBE). She remembers that Jewish Citadel cadets were invited to join members of Charleston’s Jewish community for worship and holiday observances; they even taught Sunday school. She met her husband, Edward Aberman of Rock Hill, when he was attending The Citadel. Mary Ann reviews some of her father’s civic contributions to the Charleston area, particularly his involvement in the South Carolina State Ports Authority, and she recalls Pearlstine family involvement in Brith Sholom and KKBE. She also briefly discusses the founding of Emanu-El, the Conservative congregation, in 1947, noting that KKBE lost some of its members to Emanu-El at that time. Mary Ann is joined in this interview by Edward Aberman. See also Edward’s interview on the same date (Mss. 1035-221), the Abermans’ interview with fellow Rock Hill, South Carolina, residents Jack Leader, Harriet Marshall Goode, and Martin Goode on September 21 , 1999 (Mss. 1035-218), and an interview with Rock Hill native Sophia Marie Friedheim Beers (Mss. 1035-220).
Melvin Jacobs and Rose Wexler Jacobs, audio interview by Sandra Lee Kahn Rosenblum and Ruth Bass Jacobs, 14 January 1998, Mss 1035-172, Special Collections, College of Charleston, Charleston, SC, USA.;Melvin Jacobs reminisces about growing up in Charleston, South Carolina, where his father, Louis Jacobs, ran a shoe store on King Street. The Jacobs family attended the Orthodox synagogue Brith Sholom and observed Shabbos, although around 1913 Louis began opening his shop on Saturdays. Melvin was drafted into the marines at age thirty-four; he served in the supply corps, stateside, from 1943–45. In 1947 he married Rose Wexler of Savannah, the daughter of Romanian immigrants. They raised four children in Charleston. Melvin, who joined Louis in the family business, describes how his father made the switch from selling shoes to selling hosiery. The couple discusses the schism at Brith Sholom that produced the Conservative congregation, Emanu-El; the merger of the two Orthodox synagogues, Brith Sholom and Beth Israel; and their involvement in the establishment of the Jewish day school, Charleston Hebrew Institute. Note: this is the second of two interviews; the first was in 1997 (Mss. 1035-139). For several related collections, search for “Pearlstine” in Special Collections, Addlestone Library, College of Charleston.
Hannah Prystowsky Rubin, born in Charleston in 1916, recounts the story of her grandparents’ immigration to the United States from Zabludow, Poland, circa 1890. Ezra and Mollie Prystowsky followed the Jacobs family, also from Zabludow, to Charleston, South Carolina, where Ezra repaired shoes for a living before opening a men’s clothing store. Hannah’s father, Mike Prystowsky, was a tailor and worked with his brothers in the family’s King Street store, “E. Prystowsky & Sons, Mike-Sam-Jake.” She describes growing up on St. Philip Street, surrounded by extended family, and recalls members of two branches of the Mazo family—the Uptown Mazos and the Downtown Mazos—who operated delicatessens above and below Calhoun Street. In 1938 Hannah married Samuel Rubin of Columbia, son of wholesaler Joseph Rubin and Bessie Peskin Rubin. Within five years they had three small children. Hannah discusses Sam’s two-year stint in the army during World War II, and how she helped two German Jewish families, who survived the war, become acclimated to life in America after settling in Columbia.
William Ackerman, an attorney and the developer of South Windermere subdivision in the West Ashley section of Charleston, South Carolina, recounts how he obtained the land, and who was involved in the design, construction, and sale of homes. After building began in the early 1950s, he decided a one-stop shopping center would be a useful addition, so he convinced Woolworth, A&P grocery, and Belk department store to serve as anchors. A number of local shop owners, despite widespread skepticism, moved their operations from downtown Charleston to the new suburban South Windermere Shopping Center, the first of its kind in the area. The residential-commercial venture was a tremendous success. Ackerman describes negotiations he held with major tenants, and recalls many of the businesses that have occupied space in the center. He also discusses the development, by Edward Kronsberg, and the demise of Pinehaven Shopping Center, in North Charleston. See also Mss. 1035-101, Special Collections, Addlestone Library, for William Ackerman’s December 5, 1996 interview.
Joseph Chase, Charleston, South Carolina, native and older son of Freda Lerner and Marty Chase, discusses his family history. Freda’s family immigrated to Charleston around 1920 from Biala, Poland. On a visit to her sister in Detroit, Freda met Marty Chase, who had emigrated from Vilna Gubernia, Poland, to New York City in 1912 with his mother. In 1930 Marty left his factory job in Detroit and moved to Charleston to marry Freda. The interviewee notes that his uncle Morris Sokol, a furniture salesman, helped Marty get his start peddling furniture. Eight years later Marty rented a building on King Street and opened a store. He purchased the building in the early 1940s and replaced it with a new one in 1946, still the location of Chase Furniture at the time of the interview. While Marty “was not an observant man”—he opened his store on the Sabbath—Freda adhered to the laws of kashrut and led the family in Sabbath and holiday rituals. Joseph and his brother, Philip, joined the business in the 1950s, a time when there were more than thirty furniture vendors on King Street, and offering credit was routine. Joseph reflects on the history of the business and how it changed over the years in regard to customer loyalty and demographics. He considers the future of the business, which, at the time of the interview, was in its third generation with Ben Chase, his nephew, at the helm.
Philip Chase grew up in Charleston, South Carolina, the younger son of Freda Lerner and Marty Chase. In this interview he describes how Freda, who emigrated with her family from Poland to Charleston in the early 1900s, met Marty, also a native of Poland, while working with her sister in Detroit. The couple married in Charleston and settled there. Marty peddled furniture initially and, by 1938, was selling furniture from a building on King Street, previously occupied by Carolina Furniture Company. Eight years later, he constructed a new building on the same site, still the location of Chase Furniture at the time of the interview. Philip recalls growing up in a small community where “everyone knew everybody else,” and most of the furniture dealers on King Street were “friendly” competitors who traded merchandise to help their fellow store owners make a sale. Philip and his brother, Joseph, joined the business in the 1950s and, later, Philip’s son Ben became a part of the enterprise. The interviewee discusses the history of the store, particularly its customer base and the effects of Hurricane Hugo.
Ben Chase, a Charleston, South Carolina, native, followed his father, Philip, and uncle, Joseph, into the King Street business his grandfather Marty Chase started in the 1930s. In this interview he discusses the challenges Chase Furniture faces, particularly “the shift of the population out of the city,” which he anticipates will require the store to move to the suburbs in the near future. Besides losing a large part of their client base, the diversity of the remaining customers has been difficult to accommodate. Limited downtown parking adds to the list of reasons for a change in location.
Rudolf "Rudy" Herz shares his story of survival with students at the College of Charleston in a presentation for Professor Theodore Rosengarten's class, "History of the Holocaust." Growing up in Germany, Herz remembers being made to feel different from German Christians because he was Jewish. Just eight years old when Hitler came to power in 1933, Rudy found Nazi propaganda confusing. He notes that German society made "a totally seamless transition from religious hatred of the Jews to a racial hatred of the Jews." He describes the harassment and persecution Jews experienced at the hands of the storm troopers and the increasingly harsh restrictions placed on them, leading to loss of their rights as citizens, loss of jobs, and exclusion from society. His family was living in Cologne at the time of Kristallnacht in 1938. Rudy recounts the events of that night, the family's unsuccessful attempts to flee Germany, their transport in 1942 to the Theresienstadt ghetto in Czechoslovakia, and subsequent transfer to Auschwitz concentration camp in Poland. Rudy was selected to work in Schwarzheide, Germany, rebuilding a factory that was routinely bombed by Allied Forces, and was later transferred to a labor camp in Lieberose, Germany, then to Sachsenhausen on the outskirts of Berlin, and finally, in February 1945, to Mauthausen-Gusen concentration camp in Austria. Besides describing the details of what he and his fellow prisoners endured, he explains why Hitler's platform appealed to the German people and answers questions about his loss of faith in God and his sense of Jewish identity. He relates how he immigrated to the United States, where he found his brother, and recalls his post-war visits to Germany. For related information, see the Rudolf Herz papers (Mss 1065-050), Special Collections, Addlestone Library, College of Charleston.
Lila Winter Lash, daughter of Fay Nebb and Louis Winter, was born in 1928 in Brooklyn, New York. She discusses her family history, including the Winter family’s early-twentieth-century connection to Charleston, South Carolina. When Lila met Alex “Al” Lash in New York, he was working as a kosher butcher in a family business that extended four or five generations back to the Old Country. Lila and Al, who married in 1947, describe Al’s training and career in butchering, kosher and non-kosher. Two years after they married, the couple moved to Charleston after agreeing to buy Joseph and Anna Zalkin’s kosher butcher shop on King Street. The Lashes recall the difficulties of running the business, including procurement, long hours, competition, and customer relations. Dealing with rumors that they weren’t kosher and storing their inventory during two hurricanes were among the challenges they faced. Lila provides anecdotes and information relating to Al’s love of bowling and his involvement in leagues.
Flossie Ginsberg Arnold and her son, Norman Arnold, discuss their family history. Flossie and her parents, Isaac and Pauline Ginsberg, immigrated to Charleston, South Carolina, from Russia around 1908, when Flossie was about one year old. Flossie recalls living on Hanover Street in the neighborhood they referred to as “Little Mexico,” where her family owned a small grocery store. Ultimately, the Ginsbergs moved to a home on Ashley Avenue and Isaac opened I. Ginsberg, Inc., on Meeting Street, selling cigars, candy, and notions. Flossie was working behind the cash register when her future husband, Ben Arnold, walked in. Charleston was a port of call for the Clyde Line steamer Ben was taking to New York from Florida, where he operated drugstores in Lake Worth and West Palm Beach. Flossie and Ben married in 1928 and shortly after, moved from Florida to Charleston, lured by the presence of family and a Jewish community, and Isaac’s offer to include Ben in the family business. Isaac and Ben developed a wholesale tobacco and drugstore enterprise with locations in several South Carolina cities, including Columbia, the state capital. Ben ran the Columbia store, which they expanded to include liquor. Around 1940 Flossie, Ben, and their son, Arnold, moved to the capital city, and in the mid-’40s, Isaac and Ben split up the business, Isaac keeping the tobacco distributorship, and Ben assuming full control of the liquor operation.
Ida Berry Ginsberg, in an interview with her nephew’s wife, Cydney G. Berry, discusses the Berry (Berzin or Berzinsky) family history, with a focus on her father, Barnett Berry, who emigrated from Russia around 1892. After spending two years in New York, he moved to Columbia, South Carolina, where he opened B. Berry’s, a shoe repair and sales shop on Assembly Street. He married Annie Levine and they raised seven children. Ida recalls that the family observed the Sabbath at home, with only the men attending weekly services at House of Peace Synagogue. She remembers the Depression, but notes that it did not negatively affect her family’s welfare.
Adath Yeshurun in Aiken, South Carolina, celebrated its 75th anniversary on May 4, 1996. Presentations by Sunday school students and performances by guest singer Gloria Greenbaum and the men’s chorus were followed by a series of speakers who shared their memories of the Jewish community and congregation, as well as histories of some of Aiken’s early Jewish families—Efron, Franzblau, Persky, Panitz, Polier, Rudnick, Sawilowsky, Schneider, Surasky, and Wolf. Other subjects of discussion included the Sons of Israel Cemetery, the murder of Abraham Surasky, and a short-lived Jewish farming association established in nearby Montmorenci in 1905, dubbed “Happyville” by its promoters.
Rock Hill, South Carolina residents Edward Aberman, Mary Ann Pearlstine Aberman, Jack Leader, Harriet Marshall Goode, and Martin Goode discuss local Jewish history, marrying outside one’s faith, and racial discrimination and interracial relations in Rock Hill. Edward, a native born in 1932, describes growing up in Rock Hill, and recalls Jewish family names such as Breen, Friedheim, and Kurtz. His father, Sol Aberman, was a musician who, in his youth, played in nightclubs and circuses around the country. After settling in Rock Hill and opening a scrap metal business, Sol supported the musical ambitions of local children and played with the Hejaz Shrine Temple band. Besides being the leader of the small Jewish community of anywhere from six to fourteen families, Sol worked hard for various civic and charitable organizations. Born in 1946, Jack Leader also grew up in Rock Hill. His parents followed brother-in-law Harry Cohen to Shelby, North Carolina. Harry helped all his siblings get off the ground with their own businesses in the Carolinas. Jack’s parents moved to Rock Hill and opened Melville’s, later named Leader’s, which sold ladies’ and children’s clothing. Jack discusses his Jewish education and his family’s religious practices, and recalls that when he was growing up, there was an active Hadassah organization in Rock Hill. Harriet Goode, born in 1937 and raised as a Presbyterian in Rock Hill, was about eight years old when she found out her paternal grandmother, Fanny Friedheim Marshall, was Jewish. Harriet’s great-grandfather and his brothers emigrated from Germany to Baltimore and, ultimately, wound up in Rock Hill, where they opened Friedheim’s Department Store. As a child, Harriet had both Christian and Jewish friends and was not aware of any discrimination towards Jews in her hometown. Mary Ann Aberman came to Rock Hill in 1955 as a newlywed and describes the “culture shock” of moving from the larger city of Charleston, South Carolina, to Rock Hill. Martin Goode, who was raised as a Methodist in Covington, Georgia, and came to Rock Hill after college, talks about his view of Jewish people in general. Note: See also Edward and Mary Ann Aberman’s interviews (Mss. 1035-221 and 222), and an interview with Rock Hill native Sophia Marie Friedheim Beers (Mss. 1035-220).
Barnett Mazursky and his two sisters were raised in Barnwell, South Carolina, by Herman Mazursky, the son of Jewish immigrants from Poland and Louise Vaughan Mazursky, a Southern Baptist from Fredericks Hall, Virginia. Herman and Louise met while she was teaching in Barnwell. When they were married in 1945 by an Orthodox rabbi, Louise signed an agreement to raise their children in the Jewish faith. The Mazurskys were members of the Reform temple Children of Israel in Augusta, Georgia. Barnett, who was confirmed at the temple, recalls celebrating both Jewish and Christian holidays and attending church services with his mother. He describes the difficulties he encountered in having a Jewish father and a Christian mother; he felt he was not fully accepted by some adherents of either group. Herman, a partner in the firm Brown, Jefferies, & Mazursky, practiced law and served as Barnwell’s mayor from 1938 to 1970. Louise taught high school and college English for nearly thirty years. The interviewee reviews his family history on both sides, and discusses his parents’ views and practices in regard to race relations and school integration during the Civil Rights era.
Emma Bogen Lavisky Bukatman and Belle Lavisky Jewler, audio interview by Dale Rosengarten and Michael Samuel Grossman, 4 March 1997, Mss 1035-135, Special Collections, College of Charleston, Charleston, SC, USA.;Emma Bogen Lavisky Bukatman, interviewed with her daughter, Belle Lavisky Jewler, discusses the Katzenelenbogen family history, a name they attribute to a city in Poland, although their genealogy traces the family to Bialsytok, Russia, and long before that, Italy. Emma’s parents, Bella Weinberg and Joseph Bogen (Katzenelenbogen) were first cousins who met and married in New York City. Emma, born in 1906 in Coatesville, Pennsylvania, the oldest of four children, notes that their family moved frequently, and in each location her father opened a general merchandise store. She remembers living in New York City before moving to Denmark, South Carolina, when she was eight years old. Emma recalls that they “felt a lot of antisemitism growing up” in the small town where the Bogens were the only Jewish residents until the Ness family settled there and opened a dry goods store. When she was sixteen, the family moved about fifty miles north to Columbia. She met her first husband, Michael Lavisky at Chaplin’s wholesale shoe business where she was employed as a bookkeeper and he was a shipping clerk. They married in 1926 in House of Peace Synagogue on Park Street. Belle, who was born in Columbia in 1936, offers some background on her father’s family, the Laviskys, who emigrated from Russia to Columbia in 1912. Emma describes her siblings, the Bogen family’s religious practices, and her memories of Rabbi David Karesh of Columbia. She recounts how the women of House of Peace Congregation transitioned from sitting in the balcony in the Park Street building to sitting downstairs, separated from the men, in the new sanctuary on Marion Street. Other topics include Columbia merchants, in particular, the Rivkins; Belle’s brother, Saul Lavisky; letters Emma’s mother wrote to her sister in Yiddish that have been translated into English (copies are available in Jewish Heritage Collection vertical files, Special Collections, College of Charleston); and how Beth Shalom (formerly House of Peace) evolved from an Orthodox to a Conservative congregation, a development in which women’s roles in services were at the heart of the issue.
Helen Mazursky Berger, audio interview by Elizabeth Moses, 9 June 2000, Mss 1035-242, Special Collections, College of Charleston, Charleston, SC, USA.;Helen Mazursky Berger, born in 1919 in Mayesville, South Carolina, was raised from the time she was four years old in nearby Sumter. In this interview conducted by Sumter native Elizabeth Moses, Helen discusses her family history and provides details about her grandparents, aunts, and uncles on both sides. Her mother, Mary Blatt, was born in Philadelphia to Austrian immigrants who followed family south to Charleston, South Carolina. Mary married Abe Mazursky, a Russian immigrant and dry goods merchant who had settled in Mayesville. Shortly after Helen’s brother, Morris, was born in 1923, the family moved to Sumter, where they became members of the Reform congregation, Temple Sinai, and Abe opened a dry goods store called The Hub. Helen met Harry Berger in 1940 when he came to town to manage the Polly Prentiss factory, a local enterprise that had been sold to a New York firm. The couple married the following year, before Harry enlisted in the navy. When he was discharged in late 1945, Harry accepted Abe’s invitation to join him in the business. In 1969 Abe remodeled, changed his inventory line, and renamed the store Berger’s. Helen also talks about her children and grandchildren, and addresses the issue of antisemitism.
Melvin Jacobs and Rose Wexler Jacobs, audio interview by Michael Samuel Grossman, 7 March 1997, Mss 1035-139, Special Collections, College of Charleston, Charleston, SC, USA.;Melvin Jacobs, born in 1909 in Charleston, South Carolina, discusses his family history. His maternal grandparents, Rebecca Tobish and Louis Charles Pearlstine, settled in Branchville, South Carolina, where they ran a dry goods store. Louis emigrated with Melvin’s paternal grandfather, Isaac Jacobs (Karesh) from Trzcianne, Russia, circa 1852. Melvin’s father, Louis Jacobs, an observant Orthodox Jew, ran a shoe store in Charleston on King Street. Under mounting financial pressure, Louis began opening his store on the Sabbath, a decision that created tension between him and his father, Isaac. Melvin talks about his siblings and his aunts and uncles, specifically his uncle Dr. Kivy Pearlstine, who practiced in Charleston. Melvin married Rose Wexler of Savannah, who joined him in this interview. They recall their courtship and wedding, and Rose touches on the issue of how women dressed for synagogue services in the past and at the time of the interview. Note: for several related collections, search for “Pearlstine” in Special Collections, Addlestone Library, College of Charleston. The Jacobses recorded a second interview in 1998 (Mss. 1035-172).
This panel discussion was held in October 2004 in observance of the one hundredth anniversary of Temple Beth Elohim in Georgetown, South Carolina. Relying on local records, L. C. Sloan reviews the history of eighteenth- and early-nineteenth-century Jews of Georgetown, in particular, Marcus Moses (1830-1884) and his children. Robin Heiden Shuler describes growing up in the 1960s and ’70s as a member of a small, close-knit Jewish community in predominantly Christian Florence, South Carolina, and how she drifted away from Judaism as a young woman in Charleston, but returned to it as a mother. Robert Schimek provides his perspective as a transplant from the Northeast. He proposes that the line between Conservative and Reform Judaism is becoming increasingly blurred and that Beth Elohim’s goal is to “make as many as we can . . . feel comfortable under our umbrella.” Panelists and audience members also briefly discuss the question of antisemitism in Florence and touch on the history of Temple Beth Or in Kingstree, South Carolina. For Mr. Sloan’s research materials, see L. C. Sloan collection, Mss 1036, Special Collections, Addlestone Library, College of Charleston.
Colleen Condon (b. 1970) describes her upbringing in an Irish-American family in Charleston. Her family came to the States from County Cork during the time of the Famine, first landing in a northern city before coming to Charleston, which she remarks is most likely due to the similarities between Charleston and County Cork. Her great-great-grandfather started Condon’s department store in Charleston in 1899, which was family owned until closing in 1984. She discusses what it was like growing up in a large but very close-knit family with lots of ties to the community. She feels that issues of prejudice and discrimination against Irish Catholics in particular is something that has decreased through the generations, and that the Irish Catholics have become more integrated with the wider community as the years have passed, that Irish identity has “mesh[e]d really well” with Southern identity in Charleston. As to the difference between Charleston and other southern cities, she feels that the Irish community and sense of Irish identity is more prominent in Charleston than it is in places such as Atlanta or Charlotte. Part of her interview also includes her experience as a lesbian in an Irish-Catholic family, and how she has begun to try to separate her Irish identity from Catholicism because of the difficulties she has faced. Colleen and her wife were the first couple in the state of South Carolina to be granted a marriage license as a same-sex couple, after a long legal battle.
Barbara Dugan discusses her upbringing as part of an Irish-American family in New York City. Her grandparents emigrated from County Mayo and County Kerry around 1900. Her grandmother, Catherine, took care of janitorial duties in her apartment building while her grandfather, Patrick, became employed in steel works and helped to build several New York City area bridges. As a child, she had difficulty getting her grandmother to speak in detail about Ireland, which she suspects is because of the hardships the family endured before their move to the United States. Barbara grew up going to all-girls Catholic schools and was raised Catholic. She speaks glowingly of her travels in Ireland and discusses the various ways in which she passes a sense of Irish-American identity onto her children and grandchildren. Barbara recently relocated to Charleston to be close to her married son and grandchildren, who live in Mt. Pleasant.
Larry Freudenberg relates the history of both sides of his family. His mothers forebears, the Triests, immigrated to Charleston, South Carolina, from Bavaria in the 1850s, opened a clothing store on King Street, and joined the Reform congregation, Kahal Kadosh Beth Elohim. Larry's father, Henry Freudenberg, was a young boy when he escaped Nazi Germany in 1939 with his parents and grandparents. They eventually settled in Charleston. Larry discusses his experiences growing up in the 1960s and 70s, and feeling trapped between two cultures. Gentile children teased him for being Jewish, while Orthodox Jewish children accused him of being not Jewish enough. Larry runs the family's insurance business established in 1903 by his great-grandfather, Montague Triest.
Joe Engel, who was twelve years old when the Nazis occupied Poland in 1939, describes life in his home town of Zakroczym, Poland, before and after the invasion. His family fled to Warsaw and then Plonsk, the ghetto from which they were transported to concentration camps. Joe was imprisoned at Birkenau, Buna, and, Auschwitz. He made a daring escape from a train after surviving a death march. After the war ended, he immigrated to Charleston, South Carolina, where decades later his vision led to the construction of the Holocaust Memorial.
Sandra Garfinkel Shapiro grew up in Charleston, South Carolina, in the 1930s and 40s, the youngest of six children of Jewish immigrants from Divin, Russia. She recalls her childhood years, including her involvement with Young Judea, the African-American woman who worked for the Garfinkel family, and her fathers mattress business. She has donated her personal collection of genealogy books, photos, and ephemera to the Jewish Heritage Collection at the College of Charleston.
Philip Garfinkel, one of six children of Sam and Hannah Garfinkel, natives of Divin, Russia, grew up in the 1930s and ’40s in Charleston, South Carolina. Philip discusses his siblings, friends from the St. Philip Street neighborhood, and the family’s religious practices. He fondly recalls summers on Sullivan’s Island and afternoons at the Jewish Community Center on St. Philip Street.
Sisters Dorothea Dumas, Renée Frisch, and Jennie Ackerman recall their familys immigrant background and share memories of growing up in Charleston, South Carolina, in the 1920s and 30s. Their father, New Yorker Louis Shimel, an attorney who married Lillian Fechter of Charleston, served as the assistant district attorney for the Southeast and was the first president of the Jewish Community Center. The sisters also discuss the founding of Emanu-El, Charlestons Conservative synagogue.
Ida Berry, one of four daughters of Bessie Freed and Samson Berry (Berazin), was born in 1923 and raised in Columbia, South Carolina. In this interview she discusses her family history and her experiences growing up in the capital city. Samson emigrated from Visnea, Russia, early in the 20th century, and found his way to Columbia where he opened a small dry goods store on Assembly Street. Bessie, also from Russia, followed her father and sister to New York City, and was visiting her uncle in Columbia in 1917 when she met Samson. Two months later David Karesh, the shochet, cantor, and rabbi for Columbia’s Orthodox Jews, presided over their marriage ceremony in the House of Peace Synagogue (later called Beth Shalom) on Park Street. Ida recalls Columbia’s Jewish merchants, how her family observed the holidays, and the traditional foods her mother prepared in her kosher kitchen. While growing up she felt that there was an atmosphere of mutual respect between Jews and non-Jews, and she remembers that the city’s gentiles, including the Ku Klux Klan member who lived next door to the Berrys, were friendly and helpful. Ida describes Beth Shalom Congregation’s gradual transition from Orthodox to Conservative practices, from families sitting together at the Marion Street location to women reading the Torah from the bimah in the suburban Trenholm Street synagogue. Note: the transcript contains additions and corrections made by the interviewee during proofing.
Judith Glassman and Bernice Goldman, daughters of Hyman and Eunice Poliakoff Draisen, share memories of growing up in the 1950s in Anderson, South Carolina. Among the topics they discuss are the familys music business, their religious training, and the anti-Semitism they encountered. They also describe their careers and immediate families.
Karl Karesh, born in 1912, discusses growing up in Charleston, South Carolina, focusing on his neighborhood, the local merchants, his Hebrew school training, and his family and their adherence to Orthodox religious observances. He addresses the differences between the uptown and downtown Jews before World War II, and describes his clothing business, and other Jewish- and gentile-owned dry goods stores, in Charleston during the post-war years.
