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32. Aus A. Henschel's Skizzenbuch

Aus A. Henschel's Skizzenbuch
Description:
Photographic reproduction of an illustration by Albert Hendschel, including a caricature of a rabbi.

34. Our new citizens. B. Monowski.

Our new citizens. B. Monowski.
Date:
1882
Description:
Caricature depicting a Jewish man called "Monowski" working as a peddler after two years in the United States. This card is the second of a set of four trade cards from the series "Our New Citizens" published by Geo.Topp.

35. [Nu - Herr Baron - wann krieg' ich denn mein Geld…]

[Nu - Herr Baron - wann krieg' ich denn mein Geld…]
Date:
1855
Description:
Caricature published in the Düsseldorfer Monathefte, Band 8, No. 28. In German, the text reads : --Jude: "Nu - Herr Baron - wann krieg' ich denn mein Geld für den Braunen, den ich Ihnen verkauft habe?" --Baron: "Wie alt bist Du Levi?" --Jude: "60 Jahre." --Baron: "Ei sechzig Jahre und noch so neugierig!" In English, the text reads : --Jew: "Nu - Mr. Baron - when will I get my money for the brown horse that I sold you?" --Baron: "How old are you, Levi?" --Jew: "60 years old." --Baron: "60 years old and yet so inquisitive!"

36. The latest dodge in Baxter Street

The latest dodge in Baxter Street
Date:
1887
Description:
Caricature by Eugene Zimmerman published in Judge. Two men are depicted as "the puller-in of the past" and "the prey."

37. The political Baxter Street

The political Baxter Street
Date:
1888
Description:
Caricature by Charles Jay Taylor published in the August 8, 1888, edition of Puck. The text reads : --Ben and Levi: "You can haf dose clodings sheap, und we treat you mit a drink und a cigar! --Workingman: "Bah! You've been using those old togs for a sign for over twenty-five years. I'm going down to Cleveland's Free-Wool Emporium!"

38. The cross has truly become a "shadow of death" to the Jew

The cross has truly become a
Date:
1881
Description:
Caricature by Leon Barritt published in the March 1881 edition of the New England Pictorial. The associated article reads : "From an American point of view the opposition to the Jews, which has lately been revived in Germany, seems to be due partly to a survival of the unchristian spirit of medieval Christianity, but more immediately to the hatred which thrift always inspires in the unthrifty. The military ardor which has converted Germany into a great camp has drafted the flower of German youth into army barracks, and diverted the best energy of the people from productive pursuits. At the same time it has impoverished the masses by indirect heavy taxes to support the military establishment, and still heavier indirect taxes in cutting off the supply of productive labor. Though many Jewish youth in Germany have proved the native courage of the race on recent battlefields, the more peaceful instincts of the race have led them to seek in commerce and in the professions the distinction which the Christian youths have looked for in military and official positions. And now the cry is that the Jews monopolize the sources of wealth, and that they crowd the professions and other pursuits of peace and profit. The charge is doubtless largely true, but that fact is as much to the honor of the Jews as it is to the dishonor of those whose lower civilization has allowed them to be distanced in the competitions of peaceful industry, intelligence, persistence and thrift. If the physically and numerically weaker race can distance their stronger and more numerous competitors in the arts of peace, the fact must be taken as evidence that mind counts for more than stature, and thrift and labor for more than military ardor, in the free conflicts of modern civilization."

39. [Soll uns Gott behüte, was thust de…]

[Soll uns Gott behüte, was thust de…]
Date:
1855
Description:
Caricature published in the Düsseldorfer Monathefte, Band 8, No. 34. In German, the text reads : --"Soll uns Gott behüte, was thust de, reitst auf den Schacher an so hohem Fasttag?" --"Üh wie komm ich mir vor - woas für'n Fasttag?" --"Nu - Zerstörung Jerusalems - --"Was kümmerts mich - hab ich doch ka Haus in Jerusalem." In English, the text reads : --"May God protect us, what are you doing, are you riding off to haggle on such an important fast day?" --"Ugh, how do I feel about this - what sort of day of fasting?" --"Nu - the destruction of Jerusalem -" --"What do I care - I don't have a house in Jerusalem."

40. [Nach Berlin]

[Nach Berlin]
Description:
Black-and-white lithograph depicting a Jewish man astride a sow riding in the direction in the direction of Berlin, while a man in a cart gives chase.