Currency in the form of a heavy hemispherical bangle with beveled edges. Created with puddle mold method of casting. Origin Bambole, Bayele, and Balengo people of the Mbole region of the Democratic Republic of the Congo (formerly Zaire).
Ostrich egg shell for storing and drinking water; "Happy Easter Josephine" is inscribed along with two hearts, most likely an Easter gift from Colin Turnbull to Joseph Towles during their time studying the Ik people of Uganda.
Executioning sword with metal blade and wooden handle; decorative cord in several colors wraps around handle, pieces of red hair are attached through holes in the handle; origin Bira people of the Democratic Republic of the Congo (formerly Zaire).
Cowrie shell necklace, made with brown seeds, green beads, and white shells; main piece in the shape of a triangle with 28 shells; origin Wolof people of Senegal.
Man's knife with metal blade in a two-sectioned wooden sheath which is wrapped in some areas with metal lacing; wooden carved handle; appears to be carved from the same piece of wood; origin Bira people of the Ituri rainforest.
Brass anklet with five cowry shells embedded in clay (one missing) and a design etched on either side; origin Ituri region of the Democratic Republic of the Congo.
Wooden nuchuba board with four rows of eight large holes; game is played by filling two inside rows of holes with four beans each and successfully moving all beans to the outside rows; origin Tutsi people (Central Africa).
Small knife with wooden handle wrapped in a metal strip; hide sheath decorated with a strip of wood wrapped with thick thread; origin Turkana people of Kenya.
Decorative knife with metal blade and wooden handle with metal dots at top and base; sheath with a wrist thong made of some sort of hide; metal wire wrapped around tip of sheath; origin Turkana people of Kenya.
Circular knife, believed to be worn on a wrist; blade edge is covered, ends of cover have copper fittings, interior opening has cover with wire decoration; origin Turkana people of Kenya.
Circular charm with a thin piece of metal soddered to the back to be worn as a charm on a necklace; six-pointed star with a hole in the middle engraved on front; shaped like a gong with a loose part inside that makes noise; back is plain; origin Tuareg or Berber people.
Elephant hair bracelet; three rings connected in middle by twisted pieces and a square piece made of wood or ivory; origin Democratic Republic of the Congo, Mbo people.
Metal wire bracelet with four wires connected by two wider twisted wires and with movable circular wires for decoration; origin Democratic Republic of the Congo, Mbo people.
Wooden neckrest/headrest with wooden charm attached to a woven vine; vine is attached to central vertical piece with two holes; origin Turkana people of Kenya.
Wooden neckrest/headrest with a metal chain around it; metal coin with a hole is looped into chain; inscribed upon coin is "GEORGIUS SEXTUS REX ONE CENT"; origin Dodoth people of Uganda.
Orange and natural colored woven round, flat straw object resembling a trivet; no decoration on bottom; possible origin Uganda (weaving pattern resembles objects from Uganda).
One page poster that reads "IF THE FREE TRADERS CANNOT UNDERSTAND HOW ONE NATION CAN GROW RICH AT THE EXPENSE OF ANOTHER, WE NEED NOT WONDER, SINCE THESE SAME GENTLMEN ALSO REFUSE TO UNDERSTAND HOW IN ONE COUNTRY ONE CLASS CAN ENRICH ITSELF AT THE EXPENSE OF ANOTHER. Marx" Illustration includes inage of a lavish royal dinner with numerous guests in attendance on top, an image of working class people engaged in protest in the middle, an image depicting settler occupation in Zimbabwe on the bottom left next to an image of the Colonial Partition of Africa in 1914 next to an image of a group of white men in suits on the bottom right
