Salt-glazed border tiles made from kiln-fired red clay, used to line walkways and gardens. Made by slave labor on a plantation near Hickory Hill, South Carolina. Four tiles exist in the collection, two of each shown here.
Smoked ivory ornamental face mask, mouth is wide oval, eyes are a rectangle; origin Epulu (Democratic Republic of the Congo, formerly Zaire), but is a replica of masks created by the Dan people of Cote d'Ivoire.
Smoked ivory ornamental face mask, openings for eyes, mouth has slight opening, showing teeth, crown on head; origin Epulu (Democratic Republic of the Congo, formerly Zaire), but is a replica of masks created by the Pende people (also of DRC).
Ivory toothpick holder with 10 ivory toothpicks, made for hotels, carved design on toothpicks; origin eastern Democratic Republic of the Congo (formerly Zaire).
Edison Blue Amberol recording of Fred Van Eps "Darkies Dream" and "Darkies Awakening." Patent information on top of cover reads "1910. John Young, Frederick J Wheeler." Etched into the top of the cylinder is "Thomas A. Edison Patd. 183; 1544 DARKIES DREAM & DARKIES AWAKENING VAN EPS." Bottom of cylinder is imprinted "Seeley Tube and Box Co. Newark, N.J. USA."
Copper slave badge, square in shape, reading "Charleston 20 Servant 1823." Under the date, a stamp reads "LAFA," signifying the maker, John Joseph Lafar.
Wooden face mask decorated with white, blue, and red paint; mouth carved in an oval, eyes have triangular lids with blue dots, chin has blue dots, cheeks have red and white dots, forehead has blue dots and white V-lines, straw beard; string attached to two nails in back; origin Ndaka people of the Ituri rainforest.
Multiple views of a circular, flat sweetgrass basket with a handle made of pine needles wrapped in palmetto leaves; basket contains accents of pine needles throughout and artist has incorporated decorative pine knots; center of basket contains a combination of sweetgrass, pine needles, and bulrush, sewn with palmetto leaf; label on back reads "HAND MADE BY Ida Mae Bennett."
Multiple views of a hanging wall pocket made of sweetgrass and pine needles sewn with palmetto leaf; signature on bottom reads "Martha Manigault 2006."
Oval sweetgrass basket with seven sets of pine knots (called "love knots") which are visible only from the outside; basket is accented with rows of pine needle; also contains bulrush; sewn with palmetto leaf; bottom reads "Anne Scott 2006."
Wooden chief's stool decorated with four broad supports, each with two female figures, hands clasped over the stomach. The wood surface is treated with a white coloring agent. Origin Dogon people of Mali.
Front and interior views of a coiled basked made of sweetgrass, pine needle, and bulrush, sewn with palmetto leaf. Domed lid has a knob and is decorated with pine knots. Lid is connected by a hinge on one side and contains a protruding piece that fits into a loop on the other side, securing it when closed.
Ten-note barrel-shaped sound box, also known as board piano or thumb piano and lukembi, likembe, or kalimba; wooden with keys made from spoon handles, bicycle spikes, or metal keys hammered to the desired shape; keys plucked with thumb and fingers; open at top and closed at bottom; one hole in bottom and one on back; semi-circular red markings on sides and top, rectangles etched on sides; metal wrapped around keys; origin Bira people of the Ituri rainforest.
Twelve-note sound box, also known as thumb piano, board piano, lukembi, or kalimba; wooden with keys made from spoon handles, bicycle spikes, or metal keys hammered to the desired shape; keys plucked with thumb and fingers; one hole on base and one on back; one key has a coil wrap; crudely decorated with lines and scratch-like marks on back; origin Ngwanda people of Central Africa.
Miniature five-string harp with wooden arm and base; base covered with skin that has been nailed down, arm has leopard type decoration, base has markings, hole cut out on top of base; origin Mangbetu people of the Ituri forest.
Copper slave badge imprinted "Charleston No. 261 Fruiterer 1812." The badge is a contemporary counterfeit--"Fruiterer" is not a known occupation to be printed upon slave badges.
Large straw bag made of dark colored straw and decorated with shells. Lined with brown cloth. The straw was woven in Long Bay Cays and sold to craftswomen in Nassau. Originally purchased in the straw market of Nassau, Bahamas.
