Bertha Lazarus Breibart, daughter of immigrants Louis and Rose Lazarus (Lazarowitz), discusses growing up in Charleston and Summerville, South Carolina, in the 1920s and ’30s. Louis arrived in New York in 1902, worked as a tailor, and, later, his wife and their first child, Max, joined him. The family moved to Charleston, where Louis ran a shoe repair shop in various locations on King Street. When they moved to Summerville, he reopened on Main Street. Bertha remembers that her father struggled to make a living; they were a “very poor family,” one that included three brothers, Max, Morris, and Herman, all much older than Bertha. The family traveled to Charleston to attend holiday services at Brith Sholom, one of Charleston’s two Orthodox synagogues. Bertha recalls the traditional foods her mother made, their Jewish neighbors in Charleston and Summerville, and her experiences attending Summerville public schools. When she was eighteen she represented Summerville in Charleston’s 1935 Azalea Festival beauty contest and won. Bertha attended AZA and B’nai Brith dances and other social events in Charleston, and on one of her many visits to the city, she met her husband, George Breibart. Note: the transcript contains additions and corrections made by the interviewee during proofing.
Beryle Stern Jaffe, born in 1945, talks about growing up in Columbia, South Carolina. She is the eldest daughter of Sarah Kramer and Henry Stern. After Henry was discharged from the military, the Sterns settled in Henry’s home city of Columbia, where he joined his father, Gabe Stern, in his dry goods business, at that time located in nearby Lexington. Beryle recalls segregation and how prejudice against African Americans manifested in public, as well as in her own home with regard to their hired help. The interviewee married Pierre Jaffe in 1967. Pierre, a native of Paris, France, immigrated as a child to the United States with his mother, who had married an American soldier. Pierre and Beryle raised two children, Jason and Erin, in Columbia. Interviewer Lilly Stern Filler’s parents, Ben and Jadzia Stern, were Holocaust survivors who settled in Columbia after World War II. Beryle and Lilly describe the degree to which Lilly’s parents, particularly her father, adjusted to life in a new country.
This panel discussion, "Looking at the Past and to the Future: From the Pulpit of Brith Sholom Beth Israel," was presented at "Jewish Roots in Southern Soil," a joint conference of the Southern Jewish Historical Society, the Jewish Historical Society of South Carolina, and Brith Sholom Beth Israel Synagogue [BSBI] in Charleston, South Carolina. At the time, BSBI was celebrating its 150th anniversary. The panelists were Rabbi Gilbert Klaperman, who served the Orthodox Brith Sholom from 1948 to 1950, prior to its merger with Beth Israel, also Orthodox, and Rabbi Hirsch Moshe Galinsky, who held the pulpit of BSBI from 1963 to 1970. Rabbi Klaperman notes "I came here in a period of tension," soon after a schism in 1947 when a significant portion of Brith Sholom's congregants left to form Conservative Synagogue Emanu-El. The loss of members and leadership that resulted from the split was "a kind of a blow to the ego" of the congregation and the split extended to families. "It was a terrible thing." Rabbi Klaperman was aware of a "pecking order" among the Jewish congregations in Charleston, which he associated with their degree of Americanization and religiosity. He closes his comments with this advice: "It's important for us to live together so that we can survive. We cannot rule anybody out of the Jewish community." Rabbi Galinsky recalls how he came to BSBI, stating that his additional duties as principal of the Charleston Hebrew Institute presented an appealing challenge. He was impressed with the people he encountered when he arrived in his new home city. "When you come to Charleston, you feel it, the unbelievable link to history." He describes how certain members of the Jewish community represented links to the past. Yet they had a vision of the future. He found the ties between Charleston's Jewish congregations and the connections among Jewish and non-Jewish Charlestonians remarkable. Rabbi Galinsky talks briefly about battling the Blue Laws, responding to the 1969 hospital workers' strike, and establishing a Head Start program at BSBI's day school for black children in the neighborhood.
Betty Hirsch Lancer, the daughter of emigrants from Mogelnitza, Poland, describes growing up in Charleston, South Carolina, in the decades before World War II. Her father acted in New York’s Yiddish theaters with limited success, and his father made and sold schnapps out of his house on St. Philip Street during Prohibition. Betty recalls the Great Depression, discusses how her parents made a living, and mentions other families in Charleston who were from Mogelnitza.
Betty Lindau Ustun reflects on growing up in Columbia, South Carolina, a city she describes as “not exactly welcoming to all Jews.†She remembers that the Orthodox Jews there did not consider Reform Jews “real Jews.†The Lindaus belonged to the Reform congregation, Tree of Life, and her mother, Beatrice Perl Lindau, worked closely with Helen Kohn Hennig in the synagogue’s Sunday school and sisterhood. Beatrice, the daughter of a baker from Szeged, Hungary, married Jules W. Lindau, III, a plastics engineer. Betty talks about how the family wound up in Columbia, where her father owned Southern Plastics and promoted the growth of engineering programs at local colleges. She briefly discusses her family’s feelings about the Civil Rights Movement of the 1950s and ’60s and their response to the formation of the State of Israel. Betty was working for Voice of America in Washington, D.C. when she met her future husband, Semih Ustun, the son of a Turkish diplomat. They married in 1956 and raised two sons in the capital. Betty was a founding member of Southwest Hebrew Congregation in Washington, later renamed Temple Micah. The transcript includes comments inserted by the interviewee during proofreading. See Mss. 1035-392 for follow-up interviews conducted in 2014.
Betty Lindau Ustun revisits some of the stories she told about her parents in her 2013 interviews (Mss. 1035-378) and describes how her family celebrated Passover in Columbia, South Carolina. She discusses her “concept of God;†the founding of Temple Micah in Washington, D.C., where she was a founding member; and her involvement in establishing a Washington-Moscow art exchange in the late 1980s. The transcript includes comments inserted by the interviewee during proofreading. See Mss. 1035-378 for interviews conducted in 2013.
Marian Birlant Slotin discusses the history of her fathers antique business, George C. Birlant & Company, which he established in 1929 in Charleston, South Carolina. George married Lillian Marcus of Kingstree, South Carolina, and despite their Orthodox backgrounds, they raised Marian, their only child, in the Reform tradition. Marian reminisces about her childhood and many of her close and distant relatives. She married Phil Slotin of Georgia, and they raised two boys. As of 2011, the antique shop remains in the family, run by their son, Andrew.
Blanche Weintraub Wine and her daughter Dana Wine Johnson discuss how the experiences of Blanche's parents as Holocaust survivors have shaped their lives. Blanche, the oldest of six children, explains how Guta Blas and Leon Weintraub met in Wierzbnik, Poland, where they were incarcerated during World War II, and how they reconnected after liberation and ended up in Charleston, South Carolina. Central to Guta and Leon's story is sixteen-year-old Guta's brazen attack on a German officer just as she and other Jews, including her mother, were about to be shot. The force of Guta's personality is a recurring theme throughout the interview. Blanche recalls her mother telling her she was a replacement for her grandmothers, which she says didn't feel like that much of a burden, "but certainly, I knew there were certain things expected of me." She adds, "I was obligated to be the best I could be because . . . I was the product of two special people." Blanche describes how her parents introduced their memories to her as a young girl in an "age-appropriate" manner, providing greater detail as she got older. She became more emotional about her parents' experiences as an adult, when she was old enough to understand the "depth of suffering." Blanche acknowledges she had difficulty fitting in with Charleston's Jewish community and was lonely at times. She was aware that the other Jewish children were surrounded by extended family, something the Weintraubs were lacking. Dana says her experience is similar to her mother's in that she heard about the Holocaust from a young age and her sensitivity to it increased as she got older. She tells her grandmother's story whenever she is given the opportunity. She believes it's important to keep sharing stories so that the lessons of the Holocaust are not forgotten as the number of survivors diminishes. Blanche considers her negative feelings toward Poland and the Polish people, while Dana eagerly outlines her plan to visit Poland and retrace her grandparents' steps. This is one of a number of interviews conducted by Ph.D. candidate Lucas Wilson for his dissertation, "The Structures of Postmemory: Portraits of Survivor-Family Homes in Second-Generation Holocaust Literature." Wilson was awarded two Charleston Research Fellowships (May 2017, February 2019) by the Pearlstine/Lipov Center for Southern Jewish Culture at the College of Charleston.
Selma Blick Dickman of Columbia, South Carolina, is joined by her daughter Janis Dickman in this interview, which focuses on social issues dating to the late 1940s. Selma, a New York transplant, describes how she feels about living in the South. After moving to Sumter, South Carolina, in 1949, her tendency to talk about New York was greeted with advice from the Jewish natives: talk less about New York and more about her new home. Selma discusses her past perceptions of Jewish-Christian relations and notes how they have changed over time. She and Janis respond to questions about antisemitism and Janis recalls that as a child growing up in Columbia, "I always remember feeling different." Both describe their reactions to learning of the Holocaust and Selma remembers the arrival in Columbia of survivors Jadzia Sklar and Ben Stern, the interviewer's parents. Selma considers how her views of African-Americans have changed during her lifetime; both interviewees talk about racism, segregation, and present-day race relations, including the controversy surrounding the presence of the Confederate flag on the South Carolina State House grounds. Selma's husband, Max Dickman, who died thirty years before this interview, co-founded the scrap metal business, Columbia Steel and Metal. The Dickmans raised three daughters in Columbia. In a postscript to the interview, Janis describes the Dickman family's relationship with Florida Boyd, an African-American woman who worked in their home for forty-three years. The transcript also includes comments and corrections made by Janis during proofing and additional background information she provided upon request.
Jack Bloom describes growing up in Greenville, South Carolina, where his grandfather Harris Bloom, originally from Bialystok, Poland, established Bloom's Department Store around 1910. After serving in World War I, Jack's father, Julius, married Jennie Shatenstein, whose family lived for a time in a New Jersey agricultural settlement sponsored by the Baron de Hirsch Fund. Julius opened his own shop in Greenville, but later joined his father in business. The interviewee discusses his thoughts and current practices in regard to the laws of kashrut, and notes that his mother kept kosher but served classic southern cuisine. His family, including his brother, Melvin, and his sister, Shirley, celebrated all the Jewish holidays, and Julius, who closed his store on the High Holidays, was the cantor for their synagogue, Beth Israel. Jack recalls a few of the earlier Jewish families that settled in Greenville, and mentions several Jewish men, besides himself, who served in World War II. After discharge from the army, he attended Duke University Law School and returned home to open a practice. He married New Yorker Lillian Chernoff in 1963. Jack discusses his religious views and the history of Beth Israel, which, he notes, joined the Conservative Movement in the late 1940s. Note: the transcript includes comments added by the interviewee during proofing. For a related collection, the Julius H. Bloom papers, see Mss. 1034-012, Special Collections, College of Charleston.
Sara Bolgla Breibart, at the age of one, emigrated from Brest-Litovsk with her parents and four-year-old brother. They followed her grandfather, Avram Bolgla, to Augusta, Georgia, where he had established a shoe business. With input from her niece, Debra Bolgla, she recounts their family history, including the loss of those who remained behind in Europe to the Holocaust. Sara grew up in Augusta among a small group of Orthodox Jewish families. She discusses the discriminatory attitudes toward African Americans that she observed as a child in Augusta and an adult in Charleston, South Carolina. She married Solomon Breibart of Charleston and they raised two children, Carol and Mark. Note: the transcript contains comments made by Sara during proofing.
Ida Lurey Bolonkin and her daughter Joan Bolonkin Meir discuss the Lurey family's emigration from Russia to South Carolina, where they stayed briefly in Spartanburg before settling in Greenville. Ida's father, Morris, met and married her mother, Austrian immigrant Mollie Dolk, in Rhode Island, and brought her back to Greenville where he ran a general merchandise store and she opened a grocery store. Ida, the youngest of six children, talks about her siblings and meeting her husband, Martin Bolonkin, at an AZA (Aleph Zadik Aleph) meeting. Ida was raised in Greenville's Orthodox synagogue, Beth Israel (now Conservative), but she joined Martin in the Reform Temple of Israel after they married. Joan, born in 1957, is their eldest child; she was joined four years later by her brother, Fred. Ida owned Lake Forest Outlet, a women's clothing store, and Martin manufactured ladies' blouses. The interviewees recount stories associated with Martin's livelihood: Jim Crow laws forced him to throw separate Christmas parties for his white and black employees; Ida and Joan remember the family feeling threatened by union organizers from the North, who sought to unionize the plant. They recall Martin's uncle Shep Saltzman, owner of the Piedmont Shirt Company, and his sponsorship of World War II refugee Max Heller, who later became mayor of Greenville. They describe antisemitism they experienced and observed in Greenville, and Joan recounts how her Camp Blue Star experiences bolstered her sense of Jewish identity: "When I was at Blue Star, the whole world was Jewish."
Harold Jacobs, the only child of Sam and Mignonette Cohen Jacobs, discusses his family history and growing up in Charleston, South Carolina. Sam’s father, Isaac Jacobs (Karesh) emigrated from the area of Europe described by Harold as eastern Germany or Prussia. (Isaac Jacobs, grandson of the aforementioned Isaac and Harold’s cousin, states in his account of the family origins in a 1995 interview that the Karesh/Jacobs family came from Trestina, near Bialystok, Poland.) Isaac, the immigrant, made his way to Cincinnati, Ohio, during the Civil War and joined the Union Army. He married Jeanette Slager, and the couple settled in Charleston where they ran a dry goods store on King Street. Sam, Mignonette, and Harold lived in the St. Philip Street neighborhood before moving to Hampton Park Terrace in the northwest section of Charleston, where they opened Harold’s Cabin, a small store that sold snowballs and a few convenience items. Harold describes the family’s holiday and Sabbath customs, his aunt and uncles on the Jacobs side, the differences between “uptown” and “downtown” Jews, and the expansion of the family business, including how he came to be one of the first merchants in Charleston to sell frozen foods. As a child, Harold attended services at Brith Sholom, the Orthodox synagogue in which his father was raised, and Kahal Kadosh Beth Elohim (KKBE), where his mother, who was raised in the Reform tradition, was a member. Sometime after becoming a bar mitzvah at Brith Sholom, he began to “drift” more toward services at KKBE, ultimately becoming a lifelong member of the historic Charleston temple. Harold served in the army in North Africa and Italy during World War II and, after the war, married Lillian Breen, who grew up on a farm in Rocky Mount, North Carolina, where there were too few Jews for a congregation. Lillian’s parents were from Riga, Latvia, and they ran a furniture store in Rocky Mount. The family traveled to Fayetteville, North Carolina, for the High Holidays.
Solomon “Sol†Breibart was born in Charleston, South Carolina, in 1914, the oldest of five children of Russian immigrants Ida Goldberg and Sam Breibart. The Breibarts moved from New York to Charleston in 1914, where they opened a corner grocery store. Sol describes the physical layout of his parents’ store on Meeting Street and how his father ran the business. He recalls the locations of his uncle Harry Goldberg’s grocery stores and identifies the owners of other markets and bakeries he knew while growing up. The interviewee discusses two groups of Charleston Jews known to locals as the Uptown Jews and the Downtown Jews: who they were in terms of origin, which synagogues they attended, and how they related to one another. He speaks briefly about the merger of Beth Israel and Brith Sholom and describes the first Beth Israel building on St. Philip Street. The Breibarts were Orthodox Jews and they kept kosher, yet Sam closed the store only on the High Holidays. Sol remembers how the shochet killed chickens for his mother and the dishes she cooked for the family, and he talks about his siblings, George, Mickey, Sidney, and Jack. Note: See Mss. 1035-279 for a second interview with Solomon Breibart dated March 16, 2004. Special Collections, Addlestone Library, College of Charleston is the repository for the Solomon Breibart professional papers, Mss. 1084, and the Breibart family photographs, Mss. 1034-108.
Sandra Brett outlines her parents’ experiences during World War II. She responds to questions about her awareness of and reaction to her parents’ wartime stories, and how they have impacted her life. Raised in Johnstown, Pennsylvania, she describes home life for herself and an older brother and sister, saying they had a “pretty normal upbringing.†She notes that she was never interested in the Holocaust until she visited Theresienstadt, in the Czech Republic, about fifteen years ago, and was captivated by the children’s artwork she saw there. An artist herself, Sandra has worked with the Charleston Jewish Community Center and Jewish Federation of Charleston to teach Holocaust history through art, but not out of a sense of honoring her parents or the need to fulfill a mission of remembrance. She gives no more importance to her parents’ stories than to any other survivor, pointing to the large number of atrocities, past and present, worldwide. “I have trouble dissociating that horror from all the other horrors.†She adds, “I think my parents’ story is more important than any reaction that I have to it.†This is one of a number of interviews conducted by Ph.D. candidate Lucas Wilson for his dissertation, “The Structures of Postmemory: Portraits of Survivor-Family Homes in Second-Generation Holocaust Literature.†Wilson was awarded two Charleston Research Fellowships (May 2017, February 2019) by the Pearlstine/Lipov Center for Southern Jewish Culture at the College of Charleston.
Miriam Brotman Gordin was born in Charleston, South Carolina, in 1933, the only child of immigrants Charlotte Saltz (Galicia, Austria-Hungary) and Ralph Brotman (Polish Russia). Miriam and her daughter Rachel Barnett, who is an interviewer, share their family history. Miriam describes growing up in Charleston where Charlotte and Ralph owned a dry goods store on King Street near Read Brothers, at the corner of Spring. Ralph was in poor health much of the time, so Charlotte was the family's primary breadwinner. Ralph died when Miriam was twelve. The interviewee recalls spending Sundays at wholesalers' stores on Meeting Street while her mother negotiated with the owners, and she remembers other merchants and families they knew along King Street. Miriam tells a number of stories that offer a glimpse of daily life for Jewish merchants in uptown Charleston in the 1930s-'50s. The Brotmans were members of Beth Israel, one of two Orthodox synagogues, where Miriam was confirmed with two other girls when she was about fifteen. Miriam notes that "Mama was a casual Orthodox. She did what she could. She would have moments of being Orthodox, really religious, and then she would back away." Miriam graduated from the College of Charleston in 1955 and, that same year, married David Gordin, who grew up in Summerton, South Carolina, a small farming community about eighty miles north of Charleston. David had earned his pharmacy degree and returned to his hometown and opened a drugstore. His father, Morris Gordin, ran a general store there. Miriam and David raised their four children, Rachel, Debbie, Danny, and Stephen, in Summerton, and the family attended Temple Sinai in Sumter. Miriam and Rachel describe a "split" in the Sumter congregation, which they remember as "very Reform." Many members did not want to observe such practices as wearing yarmulkes or praying in Hebrew, nor did they want others to do so. Miriam reports that Summerton, home of Briggs v. Elliott, had a Citizens' Council, "which was very intimidating." The Gordins kept their children in the public schools until 1970, when full integration was enforced. Rachel and Miriam discuss the decision to enroll Rachel and her siblings in private school. Miriam notes that David felt they didn't have a choice. "He didn't want his children to be an experiment in a public school." Rachel argues that the white flight to the private academies was "pure racism," but not in her parents' case. "Daddy was really caught in a conundrum. You couldn't be the only four white kids. It was bad enough being the only four Jewish kids." Other topics covered in this interview include Debbie's illness and death at age thirty; funeral and burial customs; Jewish-gentile relations in Summerton; and the importance of Jewish identity.
Charlotte Saltz Brotman was born in 1901 in Kolbuszowa, Galicia, Austria-Hungary, the youngest of seven children of Miriam Wolfe and Sholom Saltz. Sholom was an egg wholesaler, selling to customers in large cities such as Vienna and Berlin. In this interview conducted by her grandson Stephen, Charlotte talks about growing up in Kolbuszowa, a small city with a significant Jewish population. She has many fond memories of her childhood, recalling wedding and bar mitzvah celebrations. She received a solid secular education, belonged to a Zionist club as a young girl, and attended Hebrew school. Her family was "very religious" and they kept kosher. Both of her brothers and one of her sisters immigrated to the United States prior to World War I. The rest of the family had to evacuate to Czechoslovakia during World War I to avoid encroaching battles. Charlotte recounts the difficulties she faced after the war ended and they returned home. Their house had burned down and her parents died within months of each other, prompting her to join her siblings in New York City in 1921. She describes living and working in Manhattan, and notes that there were plenty of activities to enjoy in her spare time. The interviewee met her husband, Ralph Brotman in New York; they married in 1929 and, two years later, moved to Charleston, South Carolina. Ralph had lived in Charleston previously, running a men's store with his father, Jacob. Charlotte and Ralph opened an army store on King Street, which did a brisk business during World War II, with shipyard workers coming in regularly. After Ralph died in 1946, Charlotte wanted to sell the store, but couldn't get the price she sought. The right offer finally came in 1962. She sold the business and moved to Summerton, South Carolina, where her daughter, Miriam, and her husband, David Gordin, were raising their four children. Charlotte opened The Towne Shoppe, a ladies' dress shop there. The interviewee discusses her support for the State of Israel and its people, and reflects on the accomplishments of her grandchildren, Rachel, Debbie, Danny, and Stephen.
Rabbi Burton L. Padoll describes growing up in a “totally assimilated, non-practicing, Jewish family” in Youngstown, Ohio, his decision to become a rabbi, and his experiences as a student at Hebrew Union College. With input from Solomon Breibart, he discusses personal and professional aspects of his tenure as rabbi at the Reform temple, Kahal Kadosh Beth Elohim (KKBE), in Charleston, South Carolina, from 1961 to 1967, particularly the response of congregation members to his vocal position on and active involvement in local civil rights issues. In addition to covering events such as boycotts, sit-ins, and the integration of Rivers High School, the two men recall the rabbi’s other contributions, such as engaging the congregation’s youth in community activities and establishing an annual arts festival at KKBE. See also the Burton L. Padoll Papers, Mss. 1082, in Special Collections, Addlestone Library, College of Charleston, and on the Lowcountry Digital Library web site.
Rose Surasky Seldin, born in 1917, and her sister-in-law Evelyn Goodman Surasky Caplan, born in 1918, describe growing up in Aiken, South Carolina. Rose’s parents, Annie Sarah Rudnick and Solomon Surasky, emigrated from Knyszyn, Poland, joining his brothers and brother-in-law H. L Polier in Aiken. The interviewees recall the family businesses, including Augusta Polier’s lingerie shop and millinery. Augusta was married to Morris Polier, Evelyn’s grandfather. When Augusta died, Evelyn’s mother, Rebecca Polier Goodman, took over the store. Rose and Evelyn discuss several family members, in particular, Rose’s first cousin, Mina Surasky Tropp. Among the topics covered: prejudice; keeping kosher; the Jewish farming community called “Happyville,” established in 1905 by its promoters in nearby Montmorenci; and how locals responded to and were affected by the building of the Savannah River Plant in the early 1950s.
Carla Donen Davis talks about growing up in Columbia, South Carolina, where she was born in 1937 to Helen Cohen and Mordecai Moses Donen. She has one sibling, brother Stanley Donen, who left home at age sixteen to dance on Broadway in New York. Stanley went on to become a successful Hollywood director. Carla touches on her family history; her mother's family, the Cohens, originated in Germany; her father's family had roots in Russia. She grew up in the Shandon neighborhood of the capital city and notes that she never experienced or witnessed antisemitism. The Cohens were active members of and officers in Tree of Life, the Reform temple, as were the Donens, including Carla, who served as Sisterhood president. The interviewee observes that Reform practices have "moved slightly toward Conservative, and the Conservative . . . slightly toward Orthodox." Carla was married to Larry Goldstein from 1956 to 1969; they raised three sons, Miles, Donen, and Mark, in Columbia. She married Dan Davis in 1972 and, four years later, gave birth to her fourth son, Daniel.
Carolee Rosen Fox, born and raised in Asheville, North Carolina, relates some of her Charleston family history. Her maternal great-grandparents, Caroline Goldstein and Isaac Belitzer, lived at 344 East Bay Street in Charleston, South Carolina. Carolee describes the home, known as the John Falls Walker House. It was passed down in the family to her great-aunt Gertrude Belitzer who, in turn, left it to the interviewee’s mother, Selina Leidloff, daughter of Blanche Belitzer and photographer Herman Leidloff. The house, featured in the Historic American Building Survey collection in the Library of Congress, was torn down in 1961. Carolee briefly discusses how her mother, Selina, met her father, Abe Rosen, a New York dress manufacturer.
Louis Funkenstein of Athens, Georgia, married Caroline Geisberg, a native of Anderson, South Carolina, and the couple settled in Caroline’s hometown where Louis established a paper box company. The Funkensteins describe their family histories and discuss a variety of topics including religious practices and Jewish-gentile relations in Anderson.
Caroline, Irvin, and Raymond Rosenblum reminisce about growing-up in Anderson, South Carolina, recalling their older siblings, relatives, neighbors, and Jewish religious observance. Their parents, Nathan and Freida Rosenblum, Polish immigrants, lived in several small South Carolina towns and Miami, Florida, before settling in Anderson in 1933. Caroline recounts her work history, and Irvin describes his eleven months in the navy at the end of World War II. Raymond served in the Naval Reserves while he attended medical school. Under the Berry Plan, his active duty was deferred until he completed his residency in urology.
In this interview conducted by her sister-in-law Sandra Lee Kahn Rosenblum, Caroline Rosenblum talks about growing up in Anderson, South Carolina, one of five children of Freida Bain and Nahum Rosenblum. Polish immigrants who arrived in New York in 1919, the Rosenblums moved first to Orangeburg, South Carolina, where they joined Nahum's brother Sam. Later they spent time in Miami, Florida, then the small South Carolina towns of Blackville and Greenwood. By 1932, the family had settled in Anderson where they ran a dry goods store. Caroline discusses her first experience with antisemitism as a schoolgirl; the difficulty of keeping kosher in a small town; and her father's reaction to the Holocaust. She recalls that the news of what happened to the Jews of Europe during World War II stirred an interest in Judaism among some of Anderson's gentiles. There were about ten Jewish families living in Anderson while Caroline was growing up. She describes their High Holiday traditions and notes that her father was cantor for the congregation, Temple B'nai Israel. For a related interview, see Mss. 1035-324, featuring Caroline and her brothers Raymond and Irvin.
Hyman Lipsitz is joined in this interview by his wife, Helene Jacobson Lipsitz, and his cousin Edward "Mickey" Lipson and his wife, Celia Pinosky Lipson. Born in 1913, Hyman was raised with his sister, Ethel, and brother, Joseph, in Beaufort, South Carolina. They lived over their downtown store with their parents, Bertha Rubin and Max Saul Lipsitz, who were immigrants from Latvia and Lithuania, respectively. Max had relatives all over the South, but followed a brother to Beaufort when he was in his teens. Hyman remembers a Reverend Rubinstein acting at some point as the cantor for Beth Israel, Beaufort's Jewish congregation. He also recalls Rabbi Jacob Raisin, of Charleston's Reform congregation K. K. Beth Elohim, traveling to neighboring Parris Island to lead services for the marine recruits on some Sunday mornings, and then to Beaufort's Beth Israel for afternoon services. Mickey Lipson, one of eight children born to Helen Lipsitz and Moses Lipsitz (they were first cousins), was born in Beaufort in 1921. Moses died when Mickey was five years old, and the family moved to Detroit, Michigan, in 1929. Mickey joined his sister Freda and her husband, Sam Novit, in Walterboro, South Carolina, in 1936, and there he met Celia, a Charleston, South Carolina, native, at a wedding. They married in 1947 and lived in Walterboro a year before moving to Beaufort where they opened a shoe store. The Lipsons talk briefly about their shoe business, which was initially located downtown and later moved to Beaufort Plaza. The cousins discuss the Jewish merchants who were killed while working in their stores in rural areas around Beaufort, including Mickey's grandfather Aaron Lipsitz of Burton, South Carolina. The interviewees describe another tragedy: the death of Mickey's sister Rosalie Lipsitz Zalin of Belton, South Carolina, who was killed in 1937 when she was hit by a car. Note: Some members of the Lipsitz family went by the surnames Lipson or Lipton. For related oral histories, see interviews with Lucille and Joseph Lipsitz, Mss. 1035-093; Sandra and Morey Lipton, Mss. 1035-181; and Joseph Lipton, Mss. 1035-156 and -447; and the panel discussion "Growing Up Jewish in Beaufort," Mss 1035-204. For related collections, see Beth Israel congregation records, 1905-1961, Mss. 1076, and the Lipsitz family papers, 1876-1953, Mss. 1102, in Special Collections.
George Chaplin, in follow-up to his September 27, 1995, interview (Mss. 1035-040), recalls some of the other Jewish families that lived in his native city, Columbia, South Carolina, in particular his relatives, the Berkovitzes. He remembers sensing a separation between Columbia's German Jews and the more recent Jewish immigrants from Russia and Poland. He describes incidences of antisemitism he experienced in school, noting he was "made to feel something of an outsider." When Chaplin was in high school, his family moved to Greenville, where his father opened Piedmont Pawnshop across the street from Zaglin's kosher meat market. The interviewee attended Clemson Agricultural College, at that time a military academy, and was responsible for ending compulsory church attendance each Sunday for the cadets. Chaplin, who comments on the necessary functions of newspapers and their editors, discusses his long career in newspaper journalism. First he worked for the conservative Greenville Piedmont in Greenville, South Carolina, right out of Clemson (he took a leave of absence from the Greenville Piedmont to accept the year-long Nieman Fellowship at Harvard, where he studied race relations and formed a discussion group consisting of Nieman fellows and black graduate students); then the Stars and Stripes Pacific during World War II; David Stern's Camden, New Jersey, papers, prior to and during a strike in 1947; the liberal San Diego Journal in the late 1940s, when the paper won a national award for investigative reporting; David Stern's "crusading paper," the New Orleans Item, which ultimately was sold to its competitor, the Times-Picayune; and finally the Honolulu Advertiser, from 1958 to retirement, during which time the paper won sixty national awards. Chaplin talks about his younger sister, Kay, and her family; his perception of race relations in Charleston in the late 1940s; his religious practices, and why he and his wife, Esta Solomon Chaplin, who both came from strict Orthodox families, chose to raise their two children in the Reform tradition. He is joined briefly during the interview by Esta. His daughter, Jerri, provided comments and corrections to the transcript during proofing.
George Chaplin talks about growing up in Columbia, South Carolina, the son of Netty Brown (Bojarski) and Morris Chaplin (Tschaplinsky). Morris emigrated from Bialystok to the United States around 1906 and worked in shoe factories in Massachusetts. He followed his friend and landsman, Max Citron, to Columbia, South Carolina, where he peddled before running a retail, and later, a wholesale shoe business with his brother. Netty came to the United States from Lithuania, and worked in New York and then Boston, where she met Morris. The two were married in Columbia by Rabbi David Karesh. George names a number of Jewish residents who lived in Columbia during his childhood, and recalls that there wasn't much "mingling" between the Orthodox and the Reform Jews. When he was a sophomore in high school, the Chaplin family moved to Greenville, South Carolina, where Morris opened a pawnshop. George briefly outlines his career as a journalist, which included working alongside Charlestonian Earl Mazo in Greenville. He reflects on differences between American-born fathers and fathers like his, who were born in Europe, and he makes note of antisemitism he experienced in the South. About being Jewish, he says, "In the South, in those days, you were not permitted to forget it." George's wife, Esta Solomon Chaplin, a Charleston, South Carolina, native, joins him for a short time during the interview. They married in 1937 and raised two children. See Mss 1035-041 for a follow-up interview on October 3, 1995.
Stanley Karesh grew up in the Hampton Park Terrace neighborhood of Charleston, South Carolina, in the 1920s and ’30s. His family kept kosher and attended Brith Sholom. Stanley describes the shoe store his grandfather Charles Karesh built at 545 King Street. Charles immigrated with his wife, Sarah Orlinsky Karesh, to Charleston, circa 1878, from their hometown of Trestina (Trzcianne), in Polish Russia. They operated a store in the small town of Greeleyville, South Carolina, for a few years before returning with their growing family to Charleston, eager to live in a larger Jewish community. Stanley refers to a number of Charleston families, including Rittenberg, Friedman, Bielsky, Barshay, Kaminski, Jacobs, Banov, Livingstain, and Pearlstine, many of whom are related to the Kareshes. He also mentions his maternal grandparents, Harry and Anna Smolensky Feinberg, and cousin Rabbi David Karesh of Columbia. Stanley attended dental school in Baltimore, where he met Charlot Marks. The couple married in 1945 in her hometown of Greensboro, North Carolina. They raised three daughters in Charleston, and they were one of the first families to move to South Windermere, a subdivision west of the Ashley River. Stanley discusses the changes over time in relations between members of the Orthodox and the Reform synagogues and between the two Orthodox congregations, Brith Sholom and Beth Israel. He and Charlot, the youngest charter members of Conservative Synagogue Emanu-El, which broke away from Brith Sholom in 1947, recount its origins and offer their view of how its members differed from the Orthodox congregants from whom they split.
Joseph Chase, Charleston, South Carolina, native and older son of Freda Lerner and Marty Chase, discusses his family history. Freda’s family immigrated to Charleston around 1920 from Biala, Poland. On a visit to her sister in Detroit, Freda met Marty Chase, who had emigrated from Vilna Gubernia, Poland, to New York City in 1912 with his mother. In 1930 Marty left his factory job in Detroit and moved to Charleston to marry Freda. The interviewee notes that his uncle Morris Sokol, a furniture salesman, helped Marty get his start peddling furniture. Eight years later Marty rented a building on King Street and opened a store. He purchased the building in the early 1940s and replaced it with a new one in 1946, still the location of Chase Furniture at the time of the interview. While Marty “was not an observant man”—he opened his store on the Sabbath—Freda adhered to the laws of kashrut and led the family in Sabbath and holiday rituals. Joseph and his brother, Philip, joined the business in the 1950s, a time when there were more than thirty furniture vendors on King Street, and offering credit was routine. Joseph reflects on the history of the business and how it changed over the years in regard to customer loyalty and demographics. He considers the future of the business, which, at the time of the interview, was in its third generation with Ben Chase, his nephew, at the helm.
Philip Chase grew up in Charleston, South Carolina, the younger son of Freda Lerner and Marty Chase. In this interview he describes how Freda, who emigrated with her family from Poland to Charleston in the early 1900s, met Marty, also a native of Poland, while working with her sister in Detroit. The couple married in Charleston and settled there. Marty peddled furniture initially and, by 1938, was selling furniture from a building on King Street, previously occupied by Carolina Furniture Company. Eight years later, he constructed a new building on the same site, still the location of Chase Furniture at the time of the interview. Philip recalls growing up in a small community where “everyone knew everybody else,” and most of the furniture dealers on King Street were “friendly” competitors who traded merchandise to help their fellow store owners make a sale. Philip and his brother, Joseph, joined the business in the 1950s and, later, Philip’s son Ben became a part of the enterprise. The interviewee discusses the history of the store, particularly its customer base and the effects of Hurricane Hugo.
Leah Feinberg Chase was born in 1938 in West Point, Georgia, the eldest of three girls of Norma Beryl Goldstein and Morris Feinberg. In this interview, she talks about growing up in the small Georgia town bordering Alabama, roughly eighty miles southwest of Atlanta, then home to West Point Manufacturing Company. Her father opened a shoe repair business in West Point, later switching to ladies' and children's ready-to-wear clothing. Leah was the only Jewish student when she was attending the public schools in town. She says she "never experienced outright antisemitism in West Point," and she had many friends. "We were very cliquish." Yet, she notes "I always felt I was different," pointing out that she spent her weekends doing very different activities than her Christian friends. She and her sisters, Helen and Ina, attended Sunday school in Columbus, Georgia, where her paternal grandparents, Jake and Ida Feinberg, lived. Other weekends she traveled to youth group functions, such as Young Judaea conventions. Leah married Philip Chase of Charleston, South Carolina, in 1957. For a year before their marriage, she studied journalism at the University of Georgia, while Philip finished his last year in college at The Citadel. They raised four children?Stephen, David, Benjamin, and Freda?in Charleston. Leah describes her career in journalism at Channel 5, WCSC-TV; Custom Video; and Charleston Jewish Federation, where she edited the Federation's newspaper, Charleston Jewish Journal, which won national awards at the General Assembly of Council of Jewish Federations. The Journal also attracted unwanted attention during her tenure at the paper. She received death threats, including a bomb threat to Chase Furniture, the family business, prompting police protection. Leah gives an overview of the local civic organizations, Jewish and non-Jewish, that she has belonged to and served over the past decades, in particular the Foreign Affairs Forum. She makes note of her advocacy for and regular visits to Israel. Thirty years prior to the interview, Leah made a career change and became a travel agent. Other topics discussed include how observant Leah is of Jewish traditions compared with her parents, and an antisemitic incident that occurred when she applied for a job at the Evening Post/News and Courier in the late 1950s/early '60s. The transcript contains corrections made by the interviewee during proofing.
In her second interview for the Jewish Heritage Collection, Leah Feinberg Chase describes how she was drawn to journalism. The Georgia native earned a certificate from the University of Georgia's Peabody School of Journalism after taking classes for one year as a special student. The abbreviated program accommodated her plan to marry Philip Chase of Charleston, South Carolina, in 1957. The couple raised their four children in Charleston. Leah provides details about her career at WCSC-TV in Charleston, including the various positions she filled from copy writing to producing and cohosting shows in the 1960s and '70s. She credits WCSC owner John Rivers, Sr., with fostering creativity and independence in the work environment, and that extended to the women working at the station. Leah never encountered sexual harassment there, nor did she feel as though she had to prove herself to the men with whom she worked. She experienced one antisemitic incident that Rivers responded to with a vehement threat to fire the culprit, in the event that person's identity was revealed. Otherwise, being Jewish did not pose any difficulties, for example, when Chase wanted to take time off for religious holidays. Around 1980, the interviewee was hired by John Rivers, Jr., to produce videos for a company called Custom Video. Leah discusses working for that outfit and for United Christian Broadcasting Company of Atlanta, for whom she produced video in Israel for the film "Where Jesus Walked." In the 1980s, she turned down an offer to produce Mike Hiott's WCSC TV program to become editor of Charleston Jewish Federation's newspaper, "Center Talk," later renamed "Charleston Jewish Journal." She briefly outlines her work as editor and the recognition the Journal received from the General Assembly of the Council of Jewish Federations and the Advertising Federation of Charleston. Leah revisits her involvement in the Foreign Affairs Forum, mentioned in her first interview, remarking that while she held the positions of secretary, treasurer, and vice president, she believes the male-dominated group would not have elected her president had she pursued the office. The transcript contains comments and corrections made by the interviewee during proofing. See Mss. 1035-563 for Chase's January 31, 2020, interview.
Claire Fund recounts how her Jewish parents survived World War II. Her father Charles Fund and his sister Esther were born in Yeremsha, Poland, in the early 1900s. Charles trained as an engineer in France, joined a branch of the French Army, and ended up in Glasgow, Scotland. There he met his wife, Aurelia Frenkel of Vienna, who had escaped Austria on foot in 1939. Esther, a dentist who had returned home to practice, hid in a farmers barn for more than a year to evade the Germans. Once it was safe for her to come out of hiding, she joined the Free Czechoslovakian Army, where she met her husband, Miroslav Kerner.
Claire Krawcheck Nussbaum, daughter of Polish immigrants Jack and Esther Bielsky Krawcheck, describes growing up in Charleston, South Carolina, in the 1930s and ’40s. Her parents were Orthodox Jews who observed the Sabbath and kept a kosher kitchen, with the help of Agnes Jenkins, who worked for the family for decades as housekeeper, cook, and third parent to Claire and her three siblings. The Krawchecks lived downtown on Colonial Street, many blocks from the uptown neighborhood, north of Calhoun Street, where the majority of immigrant Orthodox Jewish families lived at the time. Claire was close to a Catholic girl who lived on the same street, and she attended Ashley Hall, a private girls’ school. She had few Jewish friends, but became quite familiar with Catholic and Episcopalian traditions. Her father had men’s clothing stores both north and south of Calhoun Street—Jack’s on the corner of King and Vanderhorst Street, and Jack Krawcheck’s on King Street between George and Liberty Street. Claire discusses the buildings that housed the latter of the two stores, 311 King Street, which her father built, and 313 King Street, which he restored. Changes to the properties included gardens behind the buildings featuring iron work by Philip Simmons, and specially-designed, second-floor meeting rooms, used by local clubs, with paintings by William Halsey. Jack and Esther were members of Brith Sholom and they were active in a number of Charleston’s civic organizations, such as the Preservation Society and the Garden Club. Claire, who had difficulty relating to Judaism as a child—she couldn’t understand the Hebrew services and no one explained why they were following certain rules—convinced her parents to allow her to attend services and Sunday school at the Reform synagogue, Kahal Kadosh Beth Elohim (KKBE). It was there that she became connected to the spiritual and religious aspects of Judaism. In 1950 Claire married Maurice Nussbaum of Ehrhardt, South Carolina, and they raised four children in Charleston. She discusses her siblings, children, and grandchildren, and her views on religion, antisemitism, and the changes in KKBE’s congregation since she began attending as a teen.
George Visanska Rosenberg is joined by his wife, Edith Cochran Rosenberg, in this interview that begins with George explaining how the Visanska, Winstock, and Rosenberg families on his father's side are related and how they came to settle in Abbeville, South Carolina, around the middle of the nineteenth century. George was born in Abbeville in 1916, the second of five children of Solomon Rosenberg and Octavia Harby Schwerin, a Sumter, South Carolina, native. George describes the family business in Abbeville. Rosenberg Mercantile Company, incorporated in 1872, occupied several connected buildings on Trinity Street and carried goods ranging from groceries to heavy farm equipment. The family also owned farm land in Abbeville and McCormick counties where sharecroppers grew cotton. George discusses his upbringing and the family's Jewish identity. Abbeville never had a congregation or visiting rabbis, but George's great-grandfather G. A. Visanska and his family "did maintain their Jewishness." They kept kosher and G. A. provided the kosher meat for his family, slaughtering the meat himself. George notes, however, "I was up in high school . . . at least, before I knew the difference in being Jewish and gentile." He became aware as an adult of having missed a close connection to his Jewish heritage and traditions by not having a synagogue in town. His parents observed the High Holidays, but not the Sabbath, and they celebrated Christmas, but not Hanukkah. He reports he never experienced any "anti-Jewish sentiment in Abbeville." George covers a number of topics, including forebears who fought for the Confederacy; the Eureka Hotel in Abbeville; his father's involvement with Abbeville County Memorial Hospital; the African Americans who worked for the Rosenbergs; the effects of the Great Depression on his family and their business; Rosenberg's Men's Store in Greenwood, South Carolina, run by his cousin Ernest Rosenberg; Uncle Julius Visanska, who ran Bentschner & Visanska in Charleston, South Carolina; and the Poliakoff and Savitz families of Abbeville. The Rosenbergs and interviewer, Dale Rosengarten, consider how certain expressions based on stereotypes can be offensive. The interviewees talk about white-black relations when they were growing up and at the time of the interview. George recalls how he ran his medical practice in the days before integration and contemplates the disadvantages that local African Americans face. Edith was born in 1922 in Due West, South Carolina, and grew up in Laurens, South Carolina. She and George married after he graduated from medical school in 1941. They recount his nearly four years in the service during World War II, followed by his residency in Wilmington, North Carolina. George describes how he established, in 1948, his OB/GYN and surgery practice in Abbeville and briefly discusses some of the changes in obstetrics over the decades. The couple adopted three children, Herbert, Patsy, and Grace. Edith, who was raised Presbyterian, relates how her parents and George's parents felt about their mixed marriage. She tells the story of their divorce after 27 years together and their remarriage ten years later. She converted to Judaism prior to reuniting with George, studying under Rabbi Magidovitch of Sumter's Temple Sinai.
Morris Rosen is joined by his cousin Dorothy “Dutch” Idalin Gelson Cohen and her husband, Mordecai “Mortie” Cohen, in this interview. Morris’s son Robert is also present as interviewer and videographer. Morris, born in Charleston, South Carolina, in 1919, was one of four children of Annie Blatt and Sol Rosen. Sol and his siblings, including Dutch’s parents, Zelda Rosen and Louis Gelson, emigrated from Russia in the first decade of the twentieth century, following their older sister Ida and her husband, David Goldberg, to Poughkeepsie, New York, where Dutch was born in 1919. The cousins talk about the Rosen (Rachelkin) and Gelson (Getchen) families of Poughkeepsie and their ancestors in Russia. Morris briefly mentions his maternal grandparents, Mamie Wildman and Morris Blatt, who ran a bakery in Columbia, South Carolina, before moving to Charleston. Morris and Dutch describe how the Rosens wound up in Charleston. Their uncle Sam Rosen moved to the area from Poughkeepsie for reasons unknown and opened a store in Awendaw, a small settlement about twenty-five miles north of Charleston. In about 1919, Sol Rosen and Zelda and Louis Gelson followed and bought an established country store from a member of the Geraty family in Yonges Island, nearly twenty miles south of Charleston. Louis died within a year, and Sol sold his interest in the store to Zelda, who moved the business and her three children to Meeting Street in Charleston after a few years. Sol was in the grocery business and later opened liquor stores. Morris traces his father’s moves from Yonges Island to King and Romney streets in Charleston, to the town of Meggett, and back to Charleston at King and Race streets. Morris and Dutch discuss growing up in Charleston in an area of the city where there were no other Jewish families. They did not experience antisemitism and Morris blended easily with the Catholic teens who lived nearby. The cousins did connect with other Jewish children when they frequented the neighborhoods around the synagogues and while attending religious school. They didn’t notice any friction between Charleston’s Reform and Orthodox Jews and played with children from both groups. Dutch was confirmed and Morris became a bar mitzvah at Brith Sholom on St. Philip Street. The two consider the degree to which their parents were observant Jews and speculate as to why their parents and others of their generation did or did not adhere to certain Jewish traditions. Mordecai “Mortie” Cohen was born in 1916 in St. Matthews, South Carolina, where his father, Isaac, ran a dry goods store and two farms. All the general merchandisers in St. Matthews while Mortie and his two brothers were growing up were Jewish. They met for High Holiday services in the town’s Masonic temple and were joined by families from Orangeburg, Ehrhardt, and Elloree. Most of Mortie’s friends were Christians; he doesn’t remember experiencing any antisemitism in St. Matthews. Mortie recalls how he came to know the Rosens, and he and Morris describe the role of the drummers, or sales reps, who visited retail storeowners when their fathers were in business. Morris talks about how he met his wife, Ida Tanenbaum. Her brother Lou Tanenbaum came to Charleston and opened a clothing store with his brother-in-law Louis Lesser. Morris, an ensign in the U.S. Coast Guard during World War II, was assigned to a LST (Landing Ship, Tank) in the Pacific. The group discusses what they and other American Jews knew about what was happening to Jews in Europe under Hitler.
Leonard Cohen grew up in Latta, South Carolina, the son of dry goods merchants, Isadore and Hannah Horowitz Cohen. Isadore emigrated circa 1910 from Lithuania and, after working briefly in Baltimore, followed his brother Harry’s advice and came south. His train ticket got him as far as Dillon, South Carolina. He peddled first, and then worked for Mr. Blum in his Latta store. Baltimore Bargain House extended credit to Isadore to start his own business, which prospered, enabling him to expand his store and, eventually, buy his own building. Two other Jewish families lived in Latta at that time, the Blums and the Kornbluts, and Leonard recalls being the only Jewish child in his classes at school. The Cohens attended services in Dillon, with Rabbi Jacob Raisin of Charleston officiating. Leonard remembers the Fass family, prominent members of the Dillon congregation. At Camp Osceola in Hendersonville, North Carolina, Leonard studied Hebrew with Rabbi Solomon and prepared for his bar mitzvah. He attended The Citadel in Charleston, South Carolina, from 1941 until 1943, when he was drafted into the army. He describes his experiences in the military, particularly the action he saw in Europe as a soldier serving in the 102nd Division. After the war, on a visit to Baltimore, he met Mildred Friedman, daughter of emigrants from Poland. Leonard and Mildred married in 1948 and settled in Latta, where he had already joined his father in business. They raised three children in Latta and were members of Temple Beth Israel in Florence, South Carolina. Faced with competition from discount chains, the Cohens closed their store in 1987. Other topics mentioned in the interview include: Baltimore Bargain House and changes in the wholesale industry, Charleston Jews Leonard met while attending The Citadel, Mildred’s mikvah experience before her wedding, and the first bat mitzvahs at Temple Beth Israel.
Isadore Cohen (b. 1918) and Samuel Rosen (b. 1929), Charleston natives and sons of immigrants from Russia and Poland, share their early memories of the Orthodox synagogues, Beth Israel and Brith Sholom, and discuss the relationship between the two congregations before and after their merger in the mid-1950s. They describe their Hebrew education, including their teachers—a number of rabbis plus a Mrs. Allen, daughter of Rabbi Gillman. Topics relating to the first half of the twentieth century covered in the interview include Jewish merchants, the Kalushiner Society, founded by immigrants from Kaluszyn, Poland, popular venues for Jewish functions, and the Cohen and Rosen family businesses, both small grocery stores. Interviewer Professor Jeffrey Gurock from Yeshiva University also provides information he discovered while conducting research for his book Orthodoxy in Charleston: Brith Sholom Beth Israel and American Jewish History.
Lisa Collis Cohen, born in 1958 in Kingstree, South Carolina, is the elder of two daughters of Jennie Goldberg and Moses Collis, both natives of Charleston, South Carolina. Lisa discusses her grandparents, Rebecca Leah Kirshtein and I. M. Goldberg, whose families migrated from Kaluszyn, Poland, to Charleston. Lena Schiawitz and Meyer Collis, who emigrated from Bialystok in the early 1900s, owned a Jewish bakery at 165 King Street in Charleston, and Lena ran a kosher catering business. Lisa describes the bakery, which closed, she believes, sometime during World War II. Her father, Moses, began working as a young boy for Charleston plumber W. K. Prause, whose shop was across the street from the bakery. Ultimately, Moses became "the state's youngest licensed journeyman plumber at age sixteen." His sister Becky married Harry Schreiberg. Harry's brothers Morris and Nathan had a store in Lane, South Carolina, and they lived in Kingstree. Morris encouraged Moses to come to Kingstree, where there were no plumbers. With help from his sister Sadie, Moses pursued the opportunity and, by 1947, he was in business in the small town about seventy-five miles north of Charleston. Later he became a licensed mechanical contractor. Lisa talks about growing up in Kingstree where she joined her Christian friends in their religious activities and went to their camps. The Collises observed the Sabbath on Friday nights with a family meal and services at Temple Beth Or in Kingstree. Lisa recalls the other Jewish families that lived in Kingstree and surrounding small towns, who were members of Beth Or, which was founded in 1945. The congregation relied on rabbis from Charleston's Conservative Synagogue Emanu-El to preside over bar mitzvahs and recruited students from Jewish Theological Seminary for the High Holidays. Lisa recounts how the family kept kosher, adding that every summer her father made large quantities of kosher dill pickles. Lisa went to Jewish camp in the summers and was involved in the Temple Youth Group that met in Sumter. "My Judaism, for me, was a very natural thing." When she was young, Lisa's mother, Jennie, tried to keep Lisa and her sister, Rhonda, "almost shomer Shabbat." Moses didn't agree with that degree of observance and encouraged assimilation. "My father didn't want me to feel different." Lisa, who attended public schools through sixth grade, discusses why her parents sent her to a private academy when integration was enforced in South Carolina. Among the topics covered in this interview are the Collis connection to the Mazo family of Charleston and Lisa's memories of her aunts and uncles, including Davy Collis, his band, Buddy Shaw, and his music company, Carolina Instrument, competitor of Fox Music House. Note: transcript includes comments and corrections made by interviewee during proofing. See Mss 1035-550 for part two of this interview. For a related collection, see also the Collis family papers, Special Collections, Addlestone Library, College of Charleston.
Mordecai "Mortie" Cohen, born in 1916, the middle of three sons of Raye Needle and Isaac Cohen, was raised in St. Matthews, South Carolina. The Cohens had settled in the small town about forty miles southeast of Columbia, South Carolina, around 1912, and opened a general merchandise store. Isaac also owned two farms, raising corn, cotton, cows, and hogs. About St. Matthews, Mortie says, "It was a good life for a kid, growing up." He recalls five other Jewish families who lived in the town at one point: the Savitzes, Pearlstines, Bergers, Yelmans, and Goldiners. They held High Holiday services in the Masonic Hall over a store in St. Matthews and were joined by families who lived in neighboring towns. "My mother kept halfway [kosher] because you couldn't keep kosher in a small town." He and his brothers, Harold and Leroy, didn't have a Jewish education. "My parents were involved in the Christian community a good deal." Isaac played poker every Sunday in the back of his store with the prominent men in town, including the mayor. Growing up, Mortie socialized mostly with Christians and even attended church with them. "Never in all my growing up did I ever feel like I was different, that I was not wanted." Mortie, a pharmacist, describes how he met his wife, Dorothy "Dutch" Idalin Gelson, who joins him in this interview shortly after it starts. Dutch and Mortie settled in Walterboro, South Carolina, in 1941, after living briefly in St. George, South Carolina. Mortie, who ran one of seven drug stores in Walterboro, notes that they "were very active in the Christian and Jewish community there and I never felt out of place." He relates a story about his working relationship and friendship with a black doctor who settled in Walterboro in the mid-1940s. Mortie and Dutch traveled to Brith Sholom in Charleston to attend services until Walterboro's small Jewish community organized Temple Mt. Sinai in the late 1940s. In 1954, the couple moved to Charleston, South Carolina, where Dutch had grown up. Mortie opened South Windermere Drugs in South Windermere Shopping Center, part of a new suburban residential and commercial development across the Ashley River from the Charleston peninsula. Dutch remembers feeling happy about the move to Charleston because of the larger Jewish population: "I was happy to come back to a Jewish environment." Mortie and Dutch made connections with prominent Charlestonians?Mortie was on a bank board and a member of the Country Club of Charleston?and they were invited to high-profile social events, but they declined because they wanted to reserve time for involvement in Jewish organizations and activities. The interviewees discuss the effects of intermarriage on Jewish identity, citing examples in their family and others of "the vanishing American Jew," a reference to The Vanishing American Jew: In Search of Jewish Identity for the Next Century, a book written by their son-in-law, Alan Dershowitz, and published in 1997. Mortie recounts an instance of antisemitism at the Country Club of Charleston when a Jewish person applying for membership was blackballed, but when the vote was re-cast openly at the insistence of Mortie's non-Jewish friend, the negative vote disappeared. When asked about "the relationship between the white community and the African-American community in St. Matthews," Mortie tells the story of a black man, a plumber, who was beaten and run out of town by white men for being "arrogant." The Cohens, who have two children, Marvin and Carolyn, talk briefly about daughter and son, Joyce and Stephen, they lost to illness while living in Walterboro.
Lisa Collis Cohen, in the second half of a two-part interview, talks about her nursing career at the Medical University of South Carolina in Charleston, where she worked in obstetrics and gynecology, and at Emory University Hospital in Atlanta, Georgia, where she says, "I found my home on the cardiothoracic service." In 1996, she retired to take care of her family, which consisted of her husband, Sherman Cohen of Atlanta, and her young children, Michael and Meredith. Lisa and Sherman are founding members of Congregation Or Hadash in Atlanta. The interviewee describes the Conservative congregation's break from Ahavath Achim Synagogue in 2003; their spiritual leaders, Rabbis Analia Bortz and her husband, Mario Karpuj; and their synagogue, which was created through the "adaptive reuse" of a Chevy dealership's auto repair shop. The Cohen children attended Jewish day school, and, for that reason, Lisa feels, "it's been a lot easier for them to be Jewish" than it was for her. Contrasting her children's constant exposure to other Jewish Atlantans with her own childhood in the small rural town of Kingstree, South Carolina, where there were few Jewish residents, Lisa thinks her children take Judaism for granted more than she did. Lisa's parents kept kosher in their Kingstree home, but not outside the house. About her mother, Jennie Goldberg Collis, Lisa says, keeping a kosher home "was the one thing she did that would still cement her Jewish identity." Lisa believes it's important to give your offspring an identity and hopes Michael and Meredith will incorporate Judaism into their homes in some way. She explains why she is proud to be a Jewish southerner and offers her thoughts on the controversy surrounding Confederate monuments. She honors her family's past, stating, "I'm really proud of the fact that I am keeping the ideals that my grandparents risked their lives for to come over to this country." Lisa has not experienced antisemitism as an adult, nor did she as a child in Kingstree, recalling that she and her Christian friends were respectful of each other's religious traditions. She remembers one headmaster of her private school in Kingstree as a bigot who "espoused a lot of commentary about Hitler and the Nazi party." When her parents brought it to the attention of the board, he was fired. That single instance of intolerance from her childhood contrasts sharply with her current outlook: "I think in the last few years I have personally felt like there is more of a mandate that supports hate in this country across all borders... I think this is the first time in my life, as an American Jewish citizen, that I really feel like we are facing a credible threat to what everybody knows as their... way of life." Other topics covered in this interview include how the Collises celebrated the holidays when Lisa was young and how Lisa and her husband celebrate now; the impact the Holocaust had on her family; Lisa and Sherman's support for Israel; Lisa's observations of the Jews of Atlanta; and Lisa's connection to Marian Birlant Slotin?now deceased?of Charleston. Note: transcript includes comments and corrections made by interviewee during proofing. See Mss 1035-549 for part one of this interview. For a related collection, see the Collis family papers, Special Collections, Addlestone Library, College of Charleston.
Irving “Itchy” Sonenshine (Zonenschein), son of Polish immigrants, talks about growing up in the St. Philip Street neighborhood of Charleston, South Carolina, and recalls many of the Jewish families that operated stores on King Street. He discusses the two Orthodox synagogues, Beth Israel and Brith Sholom, his experiences in Hebrew school and at AZA (Aleph Zadik Aleph) functions, his service as a navigator on bombers in the Pacific theatre during World War II, his partnership with Arthur Kahn in the electronics business, and his wife, Mildred “Mickey” Breibart Sonenshine, also a native of Charleston. Sonenshine also mentions the synagogue his son Stanley attends, B’nai Torah, a “Conservadox” congregation in Atlanta. Note: a videotape of this interview is available for viewing in Special Collections, Addlestone Library, College of Charleston.
Irving “Itchy” Sonenshine (Zonenschein), in this follow-up to his September 30, 1997 interview, describes growing up in Charleston, South Carolina, in the 1920s and ’30s, including stories about childhood playmates, his participation in AZA (Aleph Zadik Aleph), and local Jewish merchants, including those who closed their businesses on the Sabbath. He recalls the religious leaders and the merger of the two Orthodox synagogues, Brith Sholom and Beth Israel, and the split that occurred when Emanu-El, the Conservative congregation, was established. Among the topics discussed: Friendship Lodge; the Kalushiner Society; Orthodox, Conservative, and Reform practices; and the status of Charleston’s Orthodox community at the time of the interview.
Joseph Schafer, raised in Little Rock, South Carolina, was the grandson of Abraham Schafer, who emigrated from Germany around 1870. Abraham married Rebecca Iseman of Darlington, South Carolina, and established a dry goods store in Little Rock. Joseph describes his family history, race relations in Dillon County, and how his father, Sam, got started in the beer distribution business in the 1930s. He also discusses his children and his siblings, particularly his brother Alan, who was the founder of South of the Border, the all-inclusive rest stop for travelers on I-95 in Dillon.
Frances Solomon Garfinkle, daughter of Morris and Rina Chachevski Solomon, relates her mother’s stories of life in Zabludow, Poland, before she immigrated to the United States. Frances, a native of Winston-Salem, North Carolina, recalls visiting relatives in Charleston, South Carolina, as a child. She married Nathan Garfinkle, son of Sam and Annie Garfinkel, emigrants from, respectively, Divin and Grozny, Russia. Nathan, who remembers living in Charleston’s East Side before moving to the St. Philip Street neighborhood, attended Beth Israel, one of two Orthodox synagogues, with his father. Frances and Nathan discuss Charleston’s Jewish merchants, particularly wholesaler Sam Solomon, whose Sullivan’s Island summer home was a gathering place for Jewish families on Sundays. They describe Charleston and Jewish food traditions, including African-American street vendors and Jewish-owned markets, and the prevalence of Yiddish speakers among members of the Jewish community in the first half of the twentieth century. Even some African Americans who worked for Jewish store owners spoke Yiddish. Louisa Simmons kept house for Sam and Annie Garfinkel, and later for Nathan and Frances, for a total of than more than fifty years. “She was one of the family . . . we loved her.” Note: Other family members spell the name Garfinkel. The interviewee has spelled his name Garfinkle since his military service during World War II, when a typographic error was made and never corrected.
Larry Freudenberg relates the history of both sides of his family. His mothers forebears, the Triests, immigrated to Charleston, South Carolina, from Bavaria in the 1850s, opened a clothing store on King Street, and joined the Reform congregation, Kahal Kadosh Beth Elohim. Larry's father, Henry Freudenberg, was a young boy when he escaped Nazi Germany in 1939 with his parents and grandparents. They eventually settled in Charleston. Larry discusses his experiences growing up in the 1960s and 70s, and feeling trapped between two cultures. Gentile children teased him for being Jewish, while Orthodox Jewish children accused him of being not Jewish enough. Larry runs the family's insurance business established in 1903 by his great-grandfather, Montague Triest.
Joe Engel, who was twelve years old when the Nazis occupied Poland in 1939, describes life in his home town of Zakroczym, Poland, before and after the invasion. His family fled to Warsaw and then Plonsk, the ghetto from which they were transported to concentration camps. Joe was imprisoned at Birkenau, Buna, and, Auschwitz. He made a daring escape from a train after surviving a death march. After the war ended, he immigrated to Charleston, South Carolina, where decades later his vision led to the construction of the Holocaust Memorial.
Sandra Garfinkel Shapiro grew up in Charleston, South Carolina, in the 1930s and 40s, the youngest of six children of Jewish immigrants from Divin, Russia. She recalls her childhood years, including her involvement with Young Judea, the African-American woman who worked for the Garfinkel family, and her fathers mattress business. She has donated her personal collection of genealogy books, photos, and ephemera to the Jewish Heritage Collection at the College of Charleston.
Philip Garfinkel, one of six children of Sam and Hannah Garfinkel, natives of Divin, Russia, grew up in the 1930s and ’40s in Charleston, South Carolina. Philip discusses his siblings, friends from the St. Philip Street neighborhood, and the family’s religious practices. He fondly recalls summers on Sullivan’s Island and afternoons at the Jewish Community Center on St. Philip Street.
Karl Karesh, born in 1912, discusses growing up in Charleston, South Carolina, focusing on his neighborhood, the local merchants, his Hebrew school training, and his family and their adherence to Orthodox religious observances. He addresses the differences between the uptown and downtown Jews before World War II, and describes his clothing business, and other Jewish- and gentile-owned dry goods stores, in Charleston during the post-war years.
