The John Ball Plantation Account Book, 1812-1834, is an indexed account book kept by overseers at various plantations owned by the Ball family. Overseers named are John Cox, Arthur McFarland, Samuel Lynes, Alexander McKnight, Britton Bunch, John Dickson, Thomas Fincklea, James Coward, and John Page. Of particular interest are two different accounts, one with William Deas, referred to as a "Mulatto" and the other "Free Nancy," a free black woman at Limerick Plantation who was buying and trading rice and sugar.
The Account Book for Caroline Olivia Ball, 1812, was kept by Caroline Ball's father John Ball Sr. recording rent money received for a house given to Caroline Ball from Elias Ball.
The Memo Book, 1821-1824, is a bound volume kept by or for a member of the Ball family. The volume lists crops at Hyde Park, Limerick, Jericho and Quinby Plantations as well as specifications for a rice mill at Limerick Plantation. Dried, pressed tree leaves are compressed throughout the blank pages. Also found within the volume are a list of enslaved persons given plough lines at various plantations. The names of the enslaved persons are Hercules, Jingo, Linus, Mathias, Mill Natt/Natt, Paul, Sam, Simon, Tim, Toby, Tom and Tycho.
1850-1859, 1860-1869, 1840-1849, 1830-1839, and 1820-1829
Description:
The Robert F.W. Allston Receipt Book, 1823-1863, records receipts received by Robert Allston for payments made to numerous overseers, carpenters and family members. Examples of receipts found in the book include wages for overseers at Nightingale Hall Plantation, Exchange Plantation and Matanza Plantation, later known as Chicora Wood, as well as purchases of enslaved persons and travel expenses.
The Account of Enslaved Persons and Various Stories, 1831-1844, is kept by or for a member of the Ball family. The first half of the account book contains various lists of enslaved men, women and children owned by John Ball at Comingtee/Stoke, Kensington and Midway Plantations in Berkeley County, South Carolina. These lists include enslaved persons given first or second quality blankets, cloth, clothes and osnaburg fabric as well as lists of pregnant enslaved women or enslaved infants given clothes.
The second half of the book contains stories retold by various persons on topics such as an eyewitness account of the Steamship Pulaski Disaster in 1838, stories of enslaved persons including the execution of an enslaved man, stories about the family of George Chicken, eyewitness accounts of the British occupation in Charleston during the Revolutionary War, numerous ghost stories and an account of the first settlers of Charlestown.
The Estate General J.W. Allston in Account with A.W. Campbell, 1834-1857, is an account book kept for the estate of Joseph Waties Allston. The first half of the book records payments and bonds paid on behalf of J.W. Allston's estate by executor A.W. Campbell. The second half of the book records payments and bonds paid on behalf of the estate by executor Robert F.W. Allston. Payments include those for the hiring and purchasing of enslaved persons.
The Ball Family Blanket Book, 1835-1840, is a bound volume kept by or for members of the Ball family. The volume includes yearly lists of blankets given to enslaved persons. Blankets are sometimes noted as being "first quality" or "second quality."
The Robert F.W.Allston Memorandum Book covers the years 1848 and 1849, documenting payments made by Robert Allston, a record of cattle on Waverly, Nightingale Hall and Matanza (later known as Chicora Wood) Plantations and mentions of enslaved people who are referenced by first name. The book also includes loose papers and newspaper clippings on politics, the electoral college and a written statement surrounding the different views over slavery between the northern and southern states.
The Baptism Book for Enslaved People at Walworth and Leamington Plantations, 1848-1853, is a record of enslaved men, women and children who were baptized under officiating ministers Rev. William Dehon and Rev. Christopher D. Gadsden. The book also makes notations regarding enslaved persons who were dead upon receiving baptism. The last two pages are entries about the enslaved persons who underwent the rite of confirmation.
