Civil rights leader and community activist William Saunders was born in 1935 and has resided most of his life in Johns Island, South Carolina. In this interview, Saunders reflects on the economic and cultural changes he has witnessed over the years. Many of the changes had a negative impact on the health and life expectancy of the African American community. Regarding land ownership and access to natural resources, he states- both poor white and black landowners lost their properties because of shark loan practices. He criticizes government policies that facilitated city annexations, profuse housing development, and promoted tourism industry without considering their impact in the life of folks residing in rural and urban areas of Charleston. He thinks organic farming is a positive practice but one that does not benefit poor families. Saunders states he keeps working on his community as a member of the Gullah/ Geechee Commission. He also co-chairs with Tommy Legare the organization Concerned Citizens of the Sea Island, which is against the extension of I-526. Saunders states that activism can carry a heavy toll. "If you got the knowledge, and you care, then you have to suffer. You really have to suffer because you’re the one that gets involved."
Warshaw was born on October 27, 1920. From an early age, he wanted to go to college at The Citadel. When his high school record seemed likely to derail his hope, direct appeal to Gen. Summerall got him in. After overcoming some early problems, Warshaw settled down and graduated in 1942. He received orders on graduation day to report on June 10, 1942, for active duty and soon was assigned to the 433rd automatic weapons battalion, an anti-aircraft unit. Shipped to Casablanca, on the Moroccan Atlantic coast, his unit was assigned a training and support mission until the July-August 1943 invasion of Sicily. After the conquest of Sicily, his unit joined the Allied invasion of Italy and advanced to the Cassino front where the attack stalled. Withdrawn from the Cassino front and sent to the Anzio beachhead, he was able to visit Rome after the breakout for one evening. Withdrawn once again, Warshaw’s unit left Italy to join the invasion of southern France, fighting from there into Germany. Warshaw was promoted to first lieutenant and to captain as the war progressed, but when asked he said that he had absolutely no interest in staying in the Army. The morning after the capture of the Dachau concentration camp, Warshaw’s colonel took him to see the camp. There they found the odor was such that “we could hardly stand it . . . piles and piles of bodies.” He opened one of camp’s four ovens where “Bones were still smoldering,” and the colonel handed him a camera and told him to take pictures, some of which are archived at the Jewish Heritage Collection at the College of Charleston. A retired merchant of men’s clothing, he resides in his home town of Walterboro, SC.
Clarence A. Renneker Jr. grew up in Orangeburg, SC, and enrolled at The Citadel in 1939. His brother-in-law, a graduate from the school, influenced his decision. He majored in business and graduated from The Citadel in May of 1943. Renneker was sent to Ft. Benning, GA, where he completed OCS and was commissioned. He was then assigned for a time to the 80th Infantry division. After training in the southwest, he was shipped overseas in June 1944 as an “excess officer.” After arriving in England, he was assigned to the 118th Infantry after speaking with the regiment’s executive officer by chance in a barbershop. The Regimental executive officer was Citadel graduate Colonel Caldwell Barron, Jr. As an officer in the 118th division, Renneker helped run training schools around England, and later in France, he helped train replacement troops from other branches as riflemen by teaching them map reading skills, to shoot and care for their rifles, and other basic infantry skills before they were sent to the front lines. After the surrender was signed in Germany, Renneker helped coordinate the post-war return of soldiers to the United States. In June 1946, he returned home to his wife and eventually took over his father’s clothing store in Orangeburg. He is retired and living in Mt. Pleasant with his wife.
Ida Ostendorff was born in Gilbert, South Carolina. At the start of WWII she traveled to Washington D.C. where she passed a typing course and began work as a “government girl” working in the Judge Advocate General’s office. In 1942, upon turning 21 and meeting the minimum age requirement, she jointed the Women’s Army Auxiliary Corps (WAAC). She completed her basic training at Ft. Oglethorpe, Georgia, where she was trained to use a gas mask. She volunteered for an assignment overseas and traveled to New York City to embark on the Queen Elizabeth. She landed in Scotland on June 6, 1944, having no idea at the time that it was D-Day. She was then transported to her assignment at Stone Staffordshire, England. On her way there she remembers the commotion caused by the Normandy landings: “As we were going along, people were just waving wildly to us because they knew it was D-Day, but we didn’t know it.” She remained in England until the end of the war. She met her husband after the war when they both took the same French class. They were married for 61 years and have five children, several of whom have served in the military.
George Hopkins was born in Chicago, Illinois in 1947. He is a College of Charleston professor emeritus. This interview focuses on George Hopkins' long commitment to social justice and labor rights in Charleston. Initially, Hopkins' activism was mostly related to the College of Charleston and focused on racial issues and academic freedom. By the end of the seventies, he got involved with Carolina Alliance for Fair Employment (CAFE). Since then, he has been a member and has served as president of the organization. He remembers significant labor-related events such as the closing of the Navy Base in the nineties and the longshoremen protest in January 2000 that ended with the five men known as "The Charleston Five" arrested and charged with felonies. He also reflects on the crucial role the ILA 1422 and CAFE - now Charleston Alliance for Fair Employment - have played for Charleston's intersectional organizing and coalition development. Finally, Hopkins talks about his participation in other social justice endeavors in Charleston, such as the Quality Education Project and the Charleston Area Justice Ministry.
Michael Roberts was one of the first participants of Occupy Charleston in the year 2011. At that time, Roberts had lost his job in the recession and was living with his wife, Kathleen Ellen Roberts, on a sailboat. In the interview, he remembers how Occupy Charleston came to life: a Facebook page, a meeting at Kudu, a coffee shop in downtown Charleston where six people discussed actions, and the first big gathering at the Gage Hall. He describes the occupation at Brittlebank Park and at Marion Square that ended when the Charleston police arrested several activists. After the arrests, he explains, the meetings moved to the ILA Hall and then each group that had converged at Occupy refocused on their own projects. Roberts reflects on Occupy Charleston lessons and contributions to change. In the second part of the interview, Robert’s wife joins the conversation, providing her own insights. At the end, Roberts discusses his military experiences, his current job, and online activism.
John Gardner was born in Hilton Head, SC, and raised in a tight-knit Black community in Beaufort, SC. In this second interview, Gardner recalls memories of the Penn Center, his father’s store, and describes his mother's community involvement. He also brings up his time at Morehouse University, including his memories of the jazz club Paschal's. After graduation in 1970, Gardner relocated to Rochester, NY. At the time of the interview, Gardner was a historical interpreter at McLeod Plantation and Historic Site on James Island in Charleston, South Carolina.
Circular Congregation Church senior pastor Jeremy Rutledge was born in Honolulu, HI, in 1971. When he was five years old, his family moved back to Houston, TX. Rutledge attended Bailey University and then Baptist Theological Seminary in Richmond, VI. After graduation, he returned to Houston and worked in chaplaincy for three years and the following ten as the pastor of a progressive church. In 2012, Rutledge moved with his wife and son to Charleston and became the Circular Church pastor. He recalls that by then, Charleston Area Justice Ministry was taking shape, and the country was shocked by the killing of Trayvon Martin. Rutledge talks about CAJM's organizing model, how white and black congregations came together to build power, and the learning curve necessary for local white progressives to demand accountability to public officials. He remembers the criticism that arose when CAJM demanded action from the Charleston School District Superintendent Nancy McGinley and later when asked for a Charleston Police Department and North Charleston Police Department racial bias audit. Finally, he reflects on the meaningful relationships that have been forge over the years among individuals and congregations thanks to the social justice work.
Corey Clayton is a College of Charleston graduate, University of Alabama Birmingham graduate, and a member of Omega PSI Phi Fraternity, Inc., who at the time of the interview worked for Brownstone Construction Group building the International African American Museum in Charleston, South Carolina. His interest in engineering goes back to the summers working for his grandfather and his father, both of whom were general contractors. Additionally, he always had an interest in history. When he learned that the International African American Museum was going to be built, he knew he had to be a part of that process and decided to work for Brownstone Construction Group, a Black owned company, as a Quality Control Manager. In the interview, Clayton remembers the college professors that guided him and provided readings that allowed him to understand better his history. Finally, he reflects on the museum's relevance to the region and the deep personal significance of playing a part in its coming to fruition.
Lidia Gabriela Ojeda Ruiz (b. 1997) was born in the town of Jerécuaro in Guanajuato, Mexico and came to the United States in 2006, with her two older brothers to live with her mother and her older sister who were already settled in Johns Island, South Carolina. In this interview, Ojeda remembers growing up in Mexico, the difficulty and confusion of leaving family and friends in Guanajuato to start a new life in the United States, and the challenges she faced adjusting to a foreign environment. She shares her story of adjusting to the school system, learning English and becoming acculturated. Moreover, she discusses her status as a Dreamer and the burdens placed upon DACA students to further their education beyond high school. Ojeda tells about her interest in criminal justice, her work with a local immigration lawyer, and her plans to continue her education in the future. In this interview, Ojeda reflects about how growing up in two different places, Guanajuato and South Carolina, have shaped her life and character.
Philip S. Minges, Jr. was born on December 1, 1923, in Charleston, SC. He reported for active duty in 1942 during his sophomore year at Clemson University. Although he began training in the Corps of Engineers, combat replacement requirements led to Minges’ assignment as an infantryman to the Eleventh Armored Division. Minges reflects on his combat experience during the Battle of the Bulge when he had to try to dig a foxhole under fire in frozen ground. In his first battle, only three men of a 12-man squad, Minges and two others, came through unharmed. All others were wounded or killed. A few battles later, Minges was wounded: “I heard something hit on the side of the track, about waist high. I knew what it was. [If the shot] had been over about a foot [it would have gotten] me in the back…. I heard another pop and dirt flew up around my feet…. I got shot in the foot.” Following World War II, he enrolled at The Citadel in 1946 and graduated in 1948. After the war, Minges worked fifty years for Dupont in Camden, SC, and retired as an Army Reserve colonel with thirty years of service.
John Burrows was born in Saginaw, Michigan. An excellent student and athlete he graduated high school and received a full scholarship to go The Citadel. He entered in September of 1936 as a civil engineer major, and quickly became number one in his class academically. He also excelled in football, basketball and track, making all-state for basketball three years in a row, and remains in the Citadel Athletic Hall of Fame. Upon graduation from The Citadel in 1940 he received a regular army commission and joined the 61st Coast Artillery Regiment. From there he was eventually assigned to the air defense division of the Supreme Headquarters under General Eisenhower in London, and oversaw the then top-secret plan codenamed Operation Overlord. Burrows recalls his decision to enter The Citadel and his active duty in WWII. Although never in direct combat, his time on the Supreme Headquarters staff allowed him an insider's perspective on the planning for Operation Overlord and the European Theater. He discusses the US Army's ingenuity when it came to advances in weaponry, which were occurring in front of his eyes. He also discusses in detail the German surrender at Reims and how the US Army so effectively handled the multitude of issues surrounding the details of such an event. Upon returning from his service in the army, Burrows worked for a book publishing company before returning to Charleston take a job as Assistant Commandant at The Citadel. Audio with transcript.
William McCann speaks about his experience growing up as part of an Irish American and Italian American family in New York. While his great-great grandparents came to the United States from Longford and Wicklow in the 1850?s and took up blue-collar jobs, the family has little knowledge of family stories or memories from that time, as William?s paternal grandfather passed away when his father was in his teens. Because he had more contact with older relatives from his maternal, Italian, side during childhood, the majority of William?s experience of Irishness has been through relationships with his friends in New York, some who have parents that are native Irish. He feels that Irish identity is less prominent in the South, that there is less of a culture built around Irishness.
Michelle Mapp was born on September 4, 1969 in Bad Kreuznach, Germany where her father, a U.S. Army drill sergeant was stationed. The family moved back to the United States when she was four years old and to the Charleston area when she was thirteen. Mapp attended Brentwood Middle School and Garret High School in North Charleston. She earned a bachelor's degree in Engineering from Clemson University and a Master of Engineering Management at George Washington University. She lived with her husband in Atlanta for several years and then relocated to Charleston in 2000. While teaching math at Stall High in North Charleston she observed the complexity of community factors that affected her students and became more interested in working on public policies. Following this interest, she enrolled in the master's degree program in public administration at the College of Charleston and started working right away with a newly formed organization, the Charleston Housing Trust. In the interview, Mapp discusses in length the need for affordable housing in Charleston and North Charleston and states that regional conversations and plans are needed and still lacking. She explains that affordable housing requires both finding resources but also modifying government building and development regulations. At the end of the interview, Mapp reflects about the Mother Emanuel AME Chuch massacre, the killing of Walter Scott, and systemic racism in Charleston and South Carolina.
Vivian Cleary, 64, was born in Dublin, Ireland. He shares stories about life in the Northside of Dublin. Vivian lived in Dublin until he was three years old when his parents moved to Birmingham, England, where he lived until the age of 17. Vivian shares experiences of family holidays in Ireland. Vivian came to Charleston twenty years ago and discusses how different life is in America. He discusses political issues with America during this time along with the process for applying for permanent residency. Vivian is also able to shed light on historical events in Ireland, such as experiences with the IRA, and separation of Northern Ireland and the Republic.
Kristen Lowe (pronouns: She/Her/Hers) was born in Florence, South Carolina, and currently resides in Charleston with her partner, and works professionally as a hand therapist in a sports medicine practice. She discusses growing up in the small-town atmosphere of Florence, and the impacts of her largely conservative and Southern Baptist religious upbringing. She recalls happy childhood memories with her parents and two younger brothers, including spending summers on the lake. Attending a private Baptist high school, she was unaware of her identity and saw no LGBTQ role models anywhere, having her first experience at age twenty. A graduate of the College of Charleston and later the Medical University of South Carolina (MUSC), she hid her sexual identity at the former institution, afraid of being labelled if she attended Gay Straight Alliance meetings, but at MUSC, she eventually served as Vice President of the Alliance for Equality. Lowe describes the difficulty of arriving at self-acceptance, feeling solitary, and at first being fearful of going to church and educational figures, or even close friends for advice. Becoming more and more open, she searched for a place within the LGBTQ community, finding fulfillment and social acceptance in becoming a board member of Alliance for Full Acceptance (AFFA). She details the advocacy work AFFA does, achieving, just at the time of the interview, a victory in Mount Pleasant, South Carolina in its passing a non-discrimination ordinance. Being out has given her a freedom to do as she wants, dress as she wants and she also has a variety of reproductive options available to her and her partner, as well. Any harassments received for being perceived as a lesbian were minor, she notes. In answer to queries about the issues facing the LGBTQ community today, she reflects on the number of different identities within it, and although there is much more visibility currently, she reiterates the difficulty of coming out, recalling how she at first had to do it via letters to her parents. If it takes an individual years to come to terms with her identity, she reasons, family members should be given time to adapt as well. She also explains how naturally children will take to the idea of LGBTQ relations among adults since children come into the world unprejudiced and will remain so if their society will allow it.
Richard Polite was born in Charleston in 1951 and raised on Strawberry Lane before his family moved to Cannon St. near President St. After attending Burke High School, where he played football, Polite served in the U.S. Army and served one tour in Vietnam. In this interview, Polite recalls growing up in segregated Charleston and later working at the Naval Shipyard. He explains why he enjoys the job he has now held for 12 years driving a truck for the City of Charleston’s environmental services department. The job affords him the opportunity to serve and interact with the public. Hazardous working conditions and mismanagement have nevertheless led Polite and many of his coworkers to establish a union this past year. While there is no shortage of dissatisfaction among his coworkers, fear of losing their jobs in a poor economy has kept many of them on the sidelines.
Charles (Chuck) A. Maxwell, Citadel Class of 1985, was born in Denver, Colorado in 1962 and was raised in the South Carolina Lowcountry. His family has deep roots in Charleston and his parents decided to return to the city when his father left the Air Force. After graduating from Berkeley High School in Moncks Corner, he attended The Citadel and was an accomplished cadet elected to be the Fourth Battalion Regimental Commander. Right after graduation, he joined the Air Force and was initially stationed in North Dakota and later in England. He was named Captain, but his career was cut short when he was subjected to martial court for being gay. In the interview, Maxwell takes pride in his family roots and values that have guided him during his life. He talks about the special relationship he had with an uncle who was a gay artist living in New York City and helped him to accept himself and enjoy life in the big city. He discusses his experiences as a Black gay man in the South and in military organizations before the time of the Don't Ask, Don't Tell policies. He is proud about his experience at The Citadel and his accomplishments as a cadet. He explains it was easier for him to be gay at The Citadel than Black at The Citadel because he could hide his sexual orientation but not his complexion. He remembers Hell Week, the knob year, and other abuses he overcame during his time in the institution, including being forced to lead the school fight song, Dixieland. He also talks about his experience and accomplishments in the Air Force, the struggles to be who he was in a homophobic institution, as well as the frustration and despair he went through for being taken to court martial. At the time of the interview Maxwell was living in Atlanta with his partner of thirteen years and was still deeply involved with The Citadel as an alum.
Chef and entrepreneur Sameka Merisier Jenkins (b. 1972) grew up in Mt. Pleasant, South Carolina in the Seven Mile community. Her early memories relate to the delicious food that was shared by the family on Sundays after worshiping at the Great Will AME Church. She describes her family's cooking practices and the dishes that were prepared. Additionally, she talks about her childhood community, traditional medicine, and the accents and sayings of the elders. Jenkins developed her interest in cooking when she was a teenager and learned her craft by staying in the kitchen with the adults, following directions, and imitating them. She attended Francis Marion University and was soon cooking for her friends. Mixing with people from various places, she became aware of her rich heritage and developed a keen sense of pride in it. Since 2011, Jenkins has owned and operates Carolima’s a catering company that specializes in Gullah Cuisine. Jenkins reflects on the Gullah/ Geechee restaurants in the Lowcountry and her relationship with other business owners.
This panel discussion was held in October 2004 in observance of the one hundredth anniversary of Temple Beth Elohim in Georgetown, South Carolina. Relying on local records, L. C. Sloan reviews the history of eighteenth- and early-nineteenth-century Jews of Georgetown, in particular, Marcus Moses (1830-1884) and his children. Robin Heiden Shuler describes growing up in the 1960s and ’70s as a member of a small, close-knit Jewish community in predominantly Christian Florence, South Carolina, and how she drifted away from Judaism as a young woman in Charleston, but returned to it as a mother. Robert Schimek provides his perspective as a transplant from the Northeast. He proposes that the line between Conservative and Reform Judaism is becoming increasingly blurred and that Beth Elohim’s goal is to “make as many as we can . . . feel comfortable under our umbrella.” Panelists and audience members also briefly discuss the question of antisemitism in Florence and touch on the history of Temple Beth Or in Kingstree, South Carolina. For Mr. Sloan’s research materials, see L. C. Sloan collection, Mss 1036, Special Collections, Addlestone Library, College of Charleston.
Artist and playwright Maribel Acosta was born in Havana, Cuba in 1969. She moved in her twenties to Ecuador and since 2010 has been living in the Lowcountry with her family. Acosta has gained a reputation within the local arts community for her paintings, graphic design, community-based theatrical productions, and community service. In the interview, Acosta tells about her childhood in Havana, her early fascination with the arts, and her training as an artist in the most prestigious Cuban institutions. She also talks about her journey as an immigrant and explains that moving from Cuba to Ecuador represented a true cultural shock. Twenty years later, she decided to emigrate again, this time to the United States, with her musician husband and their two children. In the United States she struggled with learning to communicate in English, but that was not a deterrent for her creative passion and her efforts to share her work. Acosta explains that since her children became more independent she has had more time to focus on her artistic endeavors. She has exhibited her paintings in a private gallery in West Ashley and at the Saul Alexander Gallery at the Charleston County Public Library. Finally, she also tells about her project, "Hola Familia", a radio program in Spanish that is broadcast once a week by El Sol 980. Descripción: La artista y dramaturga Maribel Acosta nació en La Habana, Cuba en 1969. A los veinte años se estableció en Ecuador y desde el año 2010 reside en el Lowcountry junto con su familia. Acosta es reconocida por sus pinturas, diseño gráfico, producciones teatrales y servicio comunitario. En la entrevista cuenta sobre su infancia en La Habana, su temprana fascinación por las artes y su formación como artista en las más prestigiosas instituciones cubanas. También relata su historia como inmigrante y explica que el paso de Cuba a Ecuador representó un verdadero choque cultural. Veinte años más tarde cuando decidió radicarse en Estados Unidos junto a su marido músico y sus dos hijos tuvo que aprender a comunicarse en una nueva lengua. Este desafío no le impidió seguir creando y compartiendo su trabajo. Acosta explica que a medida que sus hijos se han vuelto más independientes ella ha encontrado más tiempo para enfocarse en sus proyectos artísticos. Ha exhibido sus pinturas en una galería privada en West Ashley y en la galería Saul Alexander de la Biblioteca Pública del Condado de Charleston. Finalmente, habla de su proyecto “Hola Familia” un programa radial en español que se emite semanalmente por El Sol 980.
Prentiss Avery Walton (b. 1995). His parents met when his father, a USA citizen, was visiting relatives stationed in a military base in Panama. Walton was born in Williamsburg, Virginia but spent most of his childhood in Rock Hill, South Carolina. His mother homeschooled him and his siblings. In 2006, affected by the declining USA economy, the family relocated to Panama. Walton lived there until he was 16 years old and returned to the USA to finish high school and attend college. In the interview, Walton reflects about growing up in a Black-Latino-Muslim family in two different countries. He talks about being a Citadel cadet, his involvement with campus life as a member of National Coalition Building Institute (NCBI), the Gay-Straight Alliance, and Student Association for Latin and Spanish Awareness (SALSA), and his dreams and plans for the future. Finally, he tells about his fears related to the effects of Trump's racist rhetoric on his communities.
Michaela Henderson talks about her experience growing up in an Irish American family in Connecticut. Her great-grandmother came over from Valentia Island in the late 1800?s/early 1900?s and the family settled in the New Haven area. Her family relocated to Charleston her freshman year of high school and has lived in the area since then. While her family was very involved in an Irish organization in Connecticut, she feels that there is less of a centralized Irish American presence in Charleston, and that claiming a Southern identity seems more important here than claiming a specific ethnic background, such as Irish. However, she is hopeful that the situation seems to be changing, with more emphasis on ways to celebrate Irish heritage here in Charleston.
Vocalist Aisha Kenyetta (a.k.a Aisha Frazier) was born in 1980, in Monetta, South Carolina. Before going to college, her life revolved around family and church activities. Kenyetta describes herself as a freelance vocalist with a powerful voice: "I'm a power singer... but when I sing, my diction is rhythmic. My voice is an extension of the percussion instruments. It's not—I'm not the violin. I'm the bass." She performs with her own band AmpSquared and several other such as Super Deluxe, Plane Jane, and the musician collective Emerald Empire. Additionally, she is the North Charleston Seacoast Church's Worship Leader. In the interview, Kenyetta discusses balancing family, day work, and music career and states she is grateful for the many opportunities to perform. At the time of the interview, Kenyetta was writing her own material.
Cheryl Daniels was born in Jersey City, New Jersey. Both of Cheryl?s parents were also born in Jersey City and their parents immigrated from Galway and Cork. Cheryl?s grandparents initially immigrated to America for better job opportunities. She discusses their journey to Americanize themselves upon entering the country by changing their names. She discusses the influence of Catholicism on her family and her public school education experience in America. Cheryl has lived in New Jersey, Colorado, and South Carolina.
Michael Lott (pronouns: He/Him/His). In the first of two oral history interviews, Michael Lott discusses his early years, his family, coming out, training and practice as a psychiatrist, his personal and professional life in New York City in the era of AIDS, and his health and retirement. Born in Norfolk, VA, he grew up in the Charleston, SC area on James Island, closely connected to his mother and grandfather, but alienated from his father, whom he was told was his stepfather until he was eight. Deeply religious, he would try “to pray the gay away” after various youthful sexual encounters, even as he mentions religious figures who were gay. He began college at Furman and finished at the College of Charleston, experiencing and describing closeted gay life on campus, in bars, like the Garden and Gun Club, and the city. Engaged briefly, he broke that off and was condemned for his sexual orientation by his Campus Crusade for Christ friends. His own near-death and the death of his brother prompted him to begin living an authentic life as he began his studies at the Medical University of South Carolina (MUSC) in 1980. He briefly mentions being on a plane hijacked to Cuba along with a gay CIA agent, and speaks more fully of homophobia at MUSC aimed at him and at an early AIDS patient at Charleston County Hospital. Serving on national medical school boards and committees, he engaged in gay and lesbian related causes, continuing his education in San Francisco (under a doctor who was a part of the Dan White murder trial) and did his residency in New York City, as it experienced the crises of AIDS, crack, and homelessness. Moving there in 1985 as “a farm boy from South Carolina” he eventually ran “with the Saint [disco] crowd”, partied with “beautiful people” on Fire Island and eventually became known as “the Tommy Tune of Death” for helping choreograph the exits of many friends lost to AIDS. He taught at New York University before “selling out” to work for drug companies, eventually going on disability due to his own HIV status. A slow progressor, diagnosed in 1989, he did not go on medications until 2016. Lott moved to Asheville, NC in 2019 and was settling in when the COVID-19 pandemic began. He speaks favorably of the city’s liberal attitudes and ends speaking about the sadness of all his losses but his happiness that younger LGBTQ people have not had to endure experiences similar to his.
Before settling in the Lowcountry in the late 1990s, Pilar resided with her husband and her young son in the city of Mendoza, Argentina. Pilar worked as a teacher and her husband worked for a company called Villavicencio. The young couple was able to meet their obligations and attend to the needs of their child until a reduction of staff left her husband out of work. Like so many other Argentines hit by the economic crisis, after unsuccessfully looking for work for months, disillusioned and desperate, her husband decided to try his luck abroad. A few months later Pilar joined him. In the interview, Pilar tells about the process of preparing to emigrate and the adaptation to the new life in the Lowcountry. She recalls the people and programs that helped her in her journey and reflects on how the experience of migrating affected the family’s roles and dynamics as well as the construction of her own identity.Antes de establecerse en el Lowcountry a fines de los años noventa, Pilar residía junto a su esposo y su hijo pequeño en la ciudad de Mendoza, Argentina. Pilar trabajaba como maestra y su esposo lo hacía en la empresa Villavicencio. La joven pareja era capaz de afrontar sus obligaciones y atender a las necesidades de su niño hasta que una reducción de personal deja a su marido sin trabajo. Como tantos otros argentinos golpeados por la crisis económica, después de buscar trabajo infructuosamente por meses, desilusionado y desesperado, su esposo decidió probar suerte en el exterior. Unos meses después Pilar, se le unió. En la entrevista Pilar cuenta como fue el proceso de prepararse para partir y la adaptación a la vida en el Lowcountry. Recuerda las personas y programas que la ayudaron en este proceso y reflexiona acerca de cómo la experiencia de migrar afectó la dinámica de los roles familiares como así también la construcción de su propia identidad.
Bordallo was born in San Pedro Coahuila, Mexico, where she lived with her parents and six brothers until moving to the United States. Her father was a milliner and businessman. In 1978, she got married and crossed the border with her new husband. They arrived in Florida and stayed to work in agriculture, from there traveling to Virginia, the Carolinas, Tennessee, Georgia, and anywhere they were needed. They had three children. In 1986, they decided to settle on Johns Island because they wanted a more stable life and better educational opportunities for their children. They kept working on the fields and lived in a camp located on River Road. There, they met the sisters of Our Lady of Mercy, who visited the families and helped them to access community resources. Aspiring to a better quality of life for her family, Bordallo strove to acquire their own house through Habitats for Humanity. Bordallo and her husband regularized their legal status by accepting the amnesty granted by the Reagan administration and later became US citizens.Bordallo nació en San Pedro Coahuila, México y allí vivió junto a sus padres y seis hermanos hasta que emigró a Estados Unidos. Su padre fabricaba sombreros y se dedicaba a los negocios. En 1978, se casó y con su flamante marido cruzó la frontera. Se instalaron en Florida para trabajar en el campo y desde allí viajaban a Virginia, las Carolinas, Tennessee, Virginia, Georgia, donde quiera que hubiera trabajo en la cosecha. Tuvieron tres hijos. En 1986 pensando en el bien y la educación de los niños decidieron establecerse en Johns Island. Al campo donde vivían, ubicado en River Road, comenzaron a llegar de visita las hermanas de Our Lady of Mercy y ellas los ayudaron a acceder a recursos comunitarios. Aspirando a una mejor calidad de vida para su familia luchó para conseguir su propia vivienda con Habitat for Humanity. Bordallo y su esposo se acogieron a la amnistía otorgada por el gobierno del presidente Reagan y más tarde se convirtieron en ciudadanos americanos.
Lebanese-American musician Peter Kfoury was born in Manchester, New Hampshire. His father was Lebanese and his mother Syrian. At thirteen, he learned to play guitar and soon after, he became fascinated with the oud, an old Mid-Eastern traditional instrument. He moved to Connecticut to attend college and for a few months, he took lessons with the Armenian musician George Mgrdichian. By that time, Kfoury started blending Middle Eastern music with jazz, rock, and funk. After a year, he decided to leave college and went to play music in New York. Later he returned to school and graduated as Dr. Chiropractor, the profession he has practiced for almost forty years. In the interview, Kfoury talks about the lack of diversity in the music offerings in Charleston as well as the lack of listening rooms. Responding to these voids, in 2016 he launched the World Music Cafe. John Holenko and Hazel Ketchum from Hungry Monk Music supported his efforts. Since then, World Music Cafe produces a monthly show that features three musicians of different musical traditions and styles. Finally, Kfoury talks about creating, recording and presenting his album At the Heart of Two Worlds.
Diana Salazar Guzman was born in 1964 in Homestead, Florida. In this interview, she reflects on her Chicana identity and her family roots. Salazar Guzman remembers her role in leading the 2006 immigrant-rights march in Charleston and the challenges she confronted. She talks about her continued community work and the changes she has observed with the growing presence of the Latino community in South Carolina.
Whitemarsh Smith III, Charleston native, Citadel alum, and long-time president of the Charleston Branch Pilot’s Association, has an extensive history in the waters of Charleston. In this interview, Smith dives into his experience as a Charleston pilot and provides details of various historical events he has witnessed. As a young man, Smith chose to take the college route and apply to The Citadel rather than head to Vietnam during the war. He graduated from The Citadel in 1966. He recounts his encounters at The Citadel and discusses his time following graduation being in the National Guard, where he witnessed a hospital strike here in Charleston in 1969. Smith details the challenges which came along with his apprenticeship during the process of becoming a Charleston pilot, as they spent the majority of their time on a boat. He gives listeners insight into the day-to-day operations as a Charleston pilot on a cargo ship as well as some of his own unique experiences. This includes experiencing DEA raids of foreign cargo ships, weathering hurricane Hugo, the recovery of the Hunley, and others. At the time of the interview, Smith was 77 years old and was planning his retirement.
Barbara Dugan discusses her upbringing as part of an Irish-American family in New York City. Her grandparents emigrated from County Mayo and County Kerry around 1900. Her grandmother, Catherine, took care of janitorial duties in her apartment building while her grandfather, Patrick, became employed in steel works and helped to build several New York City area bridges. As a child, she had difficulty getting her grandmother to speak in detail about Ireland, which she suspects is because of the hardships the family endured before their move to the United States. Barbara grew up going to all-girls Catholic schools and was raised Catholic. She speaks glowingly of her travels in Ireland and discusses the various ways in which she passes a sense of Irish-American identity onto her children and grandchildren. Barbara recently relocated to Charleston to be close to her married son and grandchildren, who live in Mt. Pleasant.
Sean Doherty discusses his experience growing up as part of an Irish-American family in New York City. His parents emigrated from County Donegal in the 1920s. He discusses growing up in a neighborhood of various first-generation immigrants from different backgrounds. He was an officer in the United States Marine Corps, until he became a salesman for Sylvan Pyrometric Systems, eventually retiring and coming to Charleston.
Michael Duffy (b. 1943) discusses his upbringing as part of an Irish-American family in Charleston. His paternal grandfather, William J. Duffy, emigrated from County Donegal, and the family settled in the coal region of Pennsylvania. His mother’s side of the family came over from Clonmel, County Tipperary, through New Orleans and settled in Charleston. Michael travelled to Annagry, in a Gaeltacht (Irish-speaking) region on the West coast of Ireland, on a search for more information about the Duffys, and stumbled upon a pub where he was able to get more information about the Duffys from that region. He has pieced together much of his family’s background since but is still searching for more information. He has travelled numerous times to Ireland and has built numerous friendships through his travels. In his discussion of growing up as an Irish-Catholic in Charleston, he recalls some of the anti-Catholic sentiments he encountered in childhood, specifically the vivid memories of his childhood friend’s mothers asking him peculiar questions about the Pope. He acknowledges that the Catholic church, and the various duties and services associated with it, played a central role in his upbringing. He speaks about the current Irish community in Charleston, and how the Hibernian Society is taking steps to promote Irish culture in the city, whether by bringing Irish music in, or through commemorative or educational events such as the building of the Irish Memorial on Charlotte Street. Michael is immensely proud of his Irish-American background, and of the contributions the Irish-American immigrants have made in the States.
In his second oral history, Michael Lott (pronouns: He/Him/His) adds some information to fill out his first interview. He speaks of an early closeted boyfriend from Goose Creek, SC who killed himself probably due to his homosexuality, tells of his medical training in Charleston, SC where he encountered homophobia, and in New York City where many of his peers and professors were gay. He mentions knowing AIDS activist and author Larry Kramer, noting how Kramer transposed real events into his play The Normal Heart; he also discusses his friendship and admiration for gay activist and scholar Vito Russo. He describes his participation with the Gay Men’s Health Crisis AIDS fund-raising parties at the Pines on Fire Island, recalls professors who helped him at the College of Charleston, speaks of student and fraternity life there, and mentions future College President Glenn McConnell, as well as his experience with friends and patients during the AIDS crisis in New York.
Riley describes meeting his father's politically-connected friends, including Congressman Mendel Rivers, and Senator and Governors James F. Byrnes, and Fritz Hollings. All close associates of his father. He also recounts his efforts to recruit Ken Burns to support the International African American Museum. Riley compares his father's and J.C. Long's careers in real estate development and civic affairs in Charleston and reveals that his father once considered running for mayor. Riley also explains the problems Charleston faced in the last years of the administration of mayor J. Palmer Gaillard Jr. Riley describes having Citadel President General Mark Clark visit the family home. Riley explains his decision to attend The Citadel and recounts his first year.
Cator Sparks (pronouns: he/him), white board president of LGBTQ youth organization We Are Family, discusses his life as a gay man and his volunteer and professional work. He describes growing up in a liberal family in Atlanta, Georgia, and his difficulties and successes in high school. Sparks attended the College of Charleston in the early 1990s and speaks of coming out in Charleston into an exciting and accepting environment, then detailing his experiences in the rave scene. Along with rave venues, he describes gay bars including Treehouse, A.C.'s, and The Arcade. He discusses his volunteer work with neighborhood associations in the Cannonborough-Elliotborough neighborhood in Charleston and Harlem in New York City. Sparks performed in drag in Atlanta as Spectra Gramm, one of his performances during the Olympics being televised in France, where he soon went to study abroad. Back in Atlanta, he enrolled in American College, finishing his degree in fashion marketing in London. It was there he discovered dandyism, and he speaks of his conversion to it from rave fashion, defining what dandyism means to him, the effect it had on his life, and how it can educate others. He emphasizes how he values working with LGBTQ youth and his experiences volunteering with the Harvey Milk High School in New York City and with We Are Family in Charleston. Sparks describes the impact the 2016 Presidential election had on him, prompting his social action and recaps his professional life, including a description of working in Jeffrey, a high-end New York shoe store started by Jeffrey Kalinksy of Charleston, his freelance writing and his future plans of becoming a life coach. Photograph credited to Carolina Knopf.
Robert “Rabbit” Lockwood grew up on the South Battery in Charleston, South Carolina. In his interview, Lockwood describes his long and rich family history, which dates back to the earliest Europeans in South Carolina, including two family members who were blockade runners for the Confederacy during the Civil War. Lockwood’s family tradition of seafarers includes his grandfather and great-uncle who were harbor pilots in Charleston. During his early years, he attended Gaud School for Boys and Charleston High before majoring in Civil Engineering at The Citadel. After graduation, Lockwood became an apprentice harbor pilot, working at the Charleston Harbor until he retired at the age of seventy. In his reflections, Lockwood considers himself lucky to have been able to keep this job and avoid the fate of many of his classmates, who served in Vietnam. He also shares some of his more memorable experiences as a harbor pilot.
Beth Schaffer grew up in Goose Creek, South Carolina, where she stills resides. She has worked in the food and beverage industry since she was in high school. In 2014, Schaffer met Emily Ricards, a Fight for $15 organizer, and participated in her first march. Since then, she has been an activist for workers’ rights. In the interview, she reflects on her involvement in the movement demanding better wages and a union as well as on the impact that COVID has in the organizing efforts.
Brandon Chapman was born in Charleston, South Carolina in 1993. After graduating from the College of Charleston, he joined Charleston Area Justice Ministry (CAJM) as an associate organizer in January 2017. He worked with the organization for three years coordinating the demand for affordable housing in Charleston. In the interview, Chapman reflects on growing up in the Lowcountry, developing an interest in social justice, and the work and challenges involved in organizing and building people’s power in Charleston. He remembers the resistance CAJM faced when demanding a Charleston Police Department racial bias audit. Finally, he talks about his decision to move to Washington, DC and his job at the Leadership Conference on Civil and Human Rights.
Diana Salazar is a Mexican American born in Homestead, Florida. Her father and grandfather worked as labor contractors, supplying immigrant workers to farmers on the Eastern Seaboard. In the interview, Salazar remembers when she was twelve and a teacher told her “do not become a statistic Mexican girl that works in the fields and gets pregnant. […] You go get your education because you’ve got it in you.” She also recalls that as a child she witnessed an immigration raid on a labor camp in Maryland. Though she knew she was not at risk of being deported, the events left a deep impression upon her. Around the age of sixteen, her parents moved to Orlando and stopped being migrant workers because they did not want this lifestyle for their children. Later, they moved to Hollywood, South Carolina where Salazar completed her high school senior year at Baptist Hill High. She returned to Orlando, Florida where married her first husband. She came back to the Lowcountry in the 1980s with her second husband and first child. Salazar tells about her extensive work experience and activism. In 2006, when massive immigrant protests were held around the country to raise awareness about the struggles of undocumented individuals and demand comprehensive immigration reform, three thousand people congregated in Marion Square in Charleston. Salazar tells she organized the march with the guidance and support of her cousin Emma Lozano, a Chicago activist, but she found no support from local politicians. Salazar is proud of her achievements, among them being the recipient of the Martin Luther King Picture Award. Descripción: Diana Salazar nació en Miami, Florida. Su padre y abuelo trabajaron como contratistas, supliendo de mano de obra de trabajadores inmigrantes a los agricultores de la costa este de Estados Unidos. En la entrevista, Salazar recuerda dos eventos que la marcaron siendo niña. El primero fue una conversación con un profesor que le dijo "no te conviertas en una estadística, otra chica mexicana que trabaja en el campo y se embaraza joven. [...] ve y edúcate". El otro suceso fue una redada de inmigración de la que fue testigo en un campo de trabajo en Maryland; a pesar de que sabía que no estaba en peligro de ser deportada quedó profundamente impactada. Cuando tenía aproximadamente dieciséis años sus padres decidieron dejar la vida migrante y se establecieron en Orlando, Florida. Más tarde se trasladaron a Hollywood, Carolina del Sur y fue allí, en la escuela Baptist Hill donde Salazar curso su último año de la preparatoria. Siendo muy joven se casó y fue a vivir Orlando con su marido. En los años ochenta regresó a Carolina del Sur con su segundo marido y su primer hijo y desde entonces ha residido en el Lowcountry. En la entrevista, Salazar cuenta sobre su amplia experiencia laboral y su activismo. En el año 2006, cuando miles de personas marcharon en distintas ciudades del país para crear conciencia sobre las luchas de los indocumentados y para exigir una reforma legislativa, alrededor de tres mil personas se congregaron en Marion Square en Charleston. Salazar explica que fue ella quien organizó la marcha, que recibió el apoyo de su prima Emma Lozano, una activista de Chicago, pero que en cambio, no encontró repuesta positiva en los políticos locales. Salazar se siente orgullosa de sus logros entre los cuales figura de haber sido elegida para recibir un premio por su trabajo en la comunidad llamado Martin Luther King Picture Award.
Luz Alvarado was born in Mexico in 1984. She is a single mother of two, a college student, a full-time worker, and a volunteer. In the interview, Alvarado tells about growing up in poverty and how America resonated in her young mind as the remedy for her family problems. When she was fourteen, she was sent to spend a few weeks with her grandmother who lived in a small town. There she met a man much older than her and was flattered by his attentions. He told her he was on his way to the United States and invited her to go. She decided to go without letting anybody know, excited about the prospect of achieving the American dream, and seeing her brother who was living in Florida. Soon, she realized this man had not been honest about his intentions, but by then she was crossing the border. In the interview, Alvarado tells about the complex relationship she had with this man who became her husband and the father of her two daughters. It took her several years but finally, she was able to leave the relationship, and since then she has been the sole provider for her kids. Because she was a victim of criminal abuse, she was able to apply and obtain a visa that allows her to stay and legally work in the United States. Alvarado says that changing her legal status enormously improved her quality of life; she is no longer living in fear of being deported and separated from her children. Finally, she talks about being a Meals on Wheels’ volunteer, helping her church, and the dreams she has for her future and her daughters’. Descripción: Luz Alvarado nació en México en 1984. Cada día, Alvarado cumple muchos papeles diferentes: es madre soltera de dos hijas, estudiante universitaria, trabajadora de tiempo completo y voluntaria en su comunidad. En la entrevista, Alvarado recuerda que creció en la pobreza y que los Estados Unidos resonaban en su mente joven como el remedio para los problemas de su familia. Cuando tenía catorce años, fue enviada a pasar unas semanas con su abuela que vivía en un rancho. Allí se encontró con un hombre mayor que ella que pronto la hizo sentirse halagada con sus atenciones. Le dijo que estaba en camino a Estados Unidos y la invitó a ir, insistiendo en que debía decidirse pronto. Alvarado pensó que era su oportunidad para trabajar y ganar dólares para ayudar a su familia y también de volver a ver a su hermano que vivía en la Florida. Sin dejarle saber a nadie, emprendió el viaje. No había pasado mucho tiempo cuando se dió cuenta de las verdaderas intenciones de su acompañante y se arrepintió de su decisión, pero para entonces, ya estaba cruzando la frontera. En la entrevista, Alvarado habla de la compleja relación que mantuvo con este hombre que se convirtió en su marido y el padre de sus dos hijas. Cuando finalmente fue capaz de dejar esa relación abusiva se convirtió en el único sostén de sus hijas. Debido a que fue víctima de abuso criminal pudo aplicar y obtener una visa que le permitió quedarse y trabajar legalmente en Estados Unidos. Alvarado explica que adquirir documentos para residir y trabajar legalmente ha mejorado enormemente su calidad de vida, que gracias a ello ya no vive con el temor a ser deportada y separada de sus hijas. Por último, cuenta de su trabajo voluntario en Meals on Wheels of Charleston y en su iglesia y acerca de los sueños que tiene para su futuro y el de sus hijas.
Webb was born November 30, 1919, and grew up in Portsmouth, OH. After high school, he attended Kentucky Military Institute to prepare for enrollment at Virginia Military Institute, but after reading an article about The Citadel in National Geographic magazine he applied for admission in 1939 and was accepted. He became battalion commander for Padgett Thomas Barracks and lettered on The Citadel rifle team. With the rest of his class, he missed final summer ROTC camp in 1942 because the camps were filled with Army recruits. After graduation in 1943, Webb was assigned to officer candidate school at Fort Benning, GA, graduating first in his class. In November 1943 he was commission and assigned to the infantry school cadre, remaining there nine months until sent to the 174th Infantry regiment at Camp Chafee, AR. Two months later he was shipped to Europe as an individual replacement officer and was assigned as a platoon leader in C Company, 48th Armored Infantry Battalion, 7th Armored Division, in charge of roughly 40 men. Immediately sent into combat, he became acting company commander six days after joining the unit, because he was the only remaining officer. After a month in combat, he received a battlefield promotion to first lieutenant and was awarded a Silver Star medal for valor and later received a Purple Heart. Webb said that a first hand account of a war scene cannot be conveyed verbally. “If you could smell it, if you could feel it, if you could taste the food, if you could hear the noises—it’s a very all-encompassing experience.” He continued, “The most horrendous smell I ever smelt was later in the Bulge when I opened the door to a house, and a German soldier had been laying there for two or three days, and the stench was such that your stomach involuntarily vomited.” After being wounded in the Battle of the Bulge, he was treated at a hospital in Paris. Six weeks later he was back in action as a platoon leader, often sleeping in a foxhole in the snow. After the war, Webb returned to Ohio and ran a lumber company for a while, but in 1951 he returned to military service, including a tour in Korea near the end of the war there and two tours in Vietnam. He also served two tours at The Citadel, as tactical officer for several years in the 1950s and as commandant of cadets for six months. After retiring from the Army in 1973, he returned to Charleston, where his wife had grown up, operated an charter fishing business for fifteen years.
William Ladson was born in Moultrie, GA, on October 10, 1915. He chose to enter The Citadel in 1932 but returned home after two years to help his father run the family business, which was strained due to the Depression. He eventually returned to school and graduated in 1938 with a degree in engineering. He entered the Army Reserve in 1940 as part of the Coast Artillery and, due to his background and degree in engineering, worked stateside as part of the engineer corps during WWII. Ladson recalls his decision to attend The Citadel and his experiences during WWII and the Korean War. Anxious to go overseas, he eventually went to Korea after the Korean War broke out. There he was executive officer and commanding officer of combat engineers in direct support of the frontline troops. He retired from the army in 1965, and his engineering background led him to take a job as city manager of Cocoa Beach, FL. He maintains strong ties to his alma mater, recently attending his class reunion and speaking to a class of Citadel Cadets.
Librarian and educator Kim Williams Odom was born in Charleston, South Carolina in 1970. Her family moved to the Jacksonville Military Base in North Carolina when she was in elementary school. Years later, she returned to Charleston as a single mother looking for a better life for herself and her child. She started taking her young daughter to the J.L. Dart Public Library and there she met Cynthia Graham Hurd who became her boss, her mentor, and her best friend. In the interview, Williams Odom tells about her family's deep roots in Charleston and takes pride in her relatives' achievements and contributions to the community. She remembers her struggles to overcome discrimination and succeed in a hostile school environment in North Carolina and tells about her dreams to become a cultural worker. She also talks about her extended career as a public librarian, including her role in the celebration of the J.L. Dart Public Library 85th anniversary and her experience as a manager at the St. Paul's library in Hollywood. She asserts her family's and Graham Hurd's values and ideas shaped her approach to community work. Finally, Williams Odom remembers the day her friend, along with the other eight church members, was killed at Mother Emanuel AME Church. She explains her refusal to let her friend's story to be reduced and defined by the hate and racism that took her life. Instead, she chose to honor Graham Hurd's life and legacy by keeping her work alive and committing her time and energy to several local projects that accomplished that goal. Finally, she states she is taking time to privately mourn her beloved friend.
Saxophonist Abe White was born in downtown Charleston in 1935. He attended Burke High and there he realized he could be a musician. Soon, with almost no training, he started playing at the local bars in Reynolds Avenue in North Charleston and in downtown Charleston. The job allowed him to make money and support his mother financially but also exposed him to the nightlife dangers. After graduating from high school, White joined the Air Force in administrative positions. He was stationed in Texas, Colorado, California, Florida, Germany, and Thailand. On each place, after his office hours, he pursued opportunities to play. When he returned to the civil life, he started his own business, "The Abe White Affair". In the interview, White reflects about his music and career and the long journey that took him from playing at armors and bars to his performances in local concerts and the Piccolo Spoleto Festival.
Jayson Gulick (pronouns: He/They) speaks of the challenges and satisfactions of his growing up, discovering his gender and sexual truths, and embracing both trans masculine and androgynous identities. Born in Wheaton, IL, into a Catholic family that faced prejudice from the Protestant majority, he moved with his family to Charleston when he was in the fifth grade. Having discovered and defined himself as trans by searching out information on the internet, he delayed coming out, feeling that the move to the Lowcountry would provide an appropriate opportunity. Experiences in public school and Catholic school convinced him to delay the announcement, however; he told his family just as a friend in Catholic school was denouncing Gulick for posing as a male on social media. Accepted by his parents and one sister, and rejected by another who had become fundamentalist, Gulick was out and visible at Wando High School, getting support from some staff but not others. He describes an attempt by the school to censor a student interview on the topic, noting how he and others posted it on YouTube instead. Gulick then describes his experiences at the College of Charleston, speaking of his good fortune of having previously legally changed his name, thus not having to experience being called by his dead name, as happened to some of his peers. He describes clandestine meetings of other trans students on campus (called T-Time) and some of their unwillingness and fear to have their identities known. Noting how therapy, top surgery, and association with We Are Family have been extremely beneficial, Gulick describes his connection with androgyny, his dislike of sexual assumptions about him by others, and how affirming participation in Charleston Pride events has been. Torn between being a teacher and a guidance counselor, he has decided on the latter, to help spare others from having to undergo experiences similar to his. Since South Carolina does not offer specific gender and sexual protections, he regrets that he may have to go elsewhere to fulfill that profession. The interview ends on a positive note with Gulick commenting that people just a few years younger than he are accepting on a broad array of gender and sexuality issues.
Bishop G. Edward Haynsworth explains his strong family connections to The Citadel. His father and two brothers were Citadel graduates, and he said his grandfather was credited with firing the first shot at the Star of the West in 1861. His decision to apply, he said, was “relatively simple.” He was called with his entire class of 1944 to active duty in 1943 at the end of his junior year. Within a year he had been commissioned as a Second Lieutenant and shipped to the European theater with the 84th Infantry Division. He describes his combat duty in WWII, including being wounded on November 29, 1944 during an action against the Germans near Aachen. He and his platoon came under attack while advancing, and he was shot through the arm and returned to England for medical care. After returning to The Citadel to complete his English degree, Haynsworth attended the School of Theology at the University of the South. Haynsworth asserts that his wartime experiences confirmed his desire to go to divinity school. Since then, Haynsworth, has traveled the world as a Christian missionary, helping to establish churches in Central and South America as well as in Asia.
Edith (b. 1967) was born in Mendoza, Argentina and lived there until 2001 when, like thousands of compatriots affected by the economic crisis, she decided to leave the country. She arrived to the United States with the help of good friends who were in South Carolina. She came with only her three children and the hope of a better life. She settled in North Charleston where has resided since then. In the interview, Edith tells about the process of learning to function in a strange community, how she was able to put an end to the abusive relationship she had with her children's father and how she learned to survive and thrive as a single mother. She discusses the different jobs she held and her family's strategies to get ahead. She is grateful and proud of her children. Finally, Edith reflects on the evolution of local organizations in which immigrants congregate and advocate for their rights. Edith (1967) nació en Mendoza, Argentina donde vivió hasta el año 2001 cuando al igual que miles de compatriotas afectados por la crisis económica decidió dejar el país. Llegó a Estados Unidos con la ayuda de unos amigos que estaban en Carolina del Sur. Solo traía a sus tres hijos y la esperanza de una vida mejor. Se estableció en North Charleston donde ha residido desde entonces. En la entrevista Edith cuenta acerca del proceso de aprender a desenvolverse en una comunidad extraña, como pudo terminar la relación abusiva que vivía con el padre de sus hijos y como aprendió a sobrevivir y prosperar como madre sola. Cuenta acerca de los diferentes trabajos que ha realizado y las estrategias de su familia para salir adelante. Se manifiesta agradecida y orgullosa de sus hijos. Finalmente, Edith reflexiona acerca de la evolución de las organizaciones locales en las que los inmigrantes se congregan y abogan por sus derechos.
William Dudley Gregorie was born and raised in downtown Charleston, South Carolina. In 1967 he graduated from Burke High School. In the interview, Gregorie remembers his experiences at Burke High School, including running for student body president, and affirms they prepared him for the positions he held later in life, including running for mayor of Charleston. He discusses his efforts as a City of Charleston council member to honor Septima Clark’s legacy by naming a highway that runs through the city the Septima Clark Parkway.
Harry B. "Chip" Limehouse III was born in 1962 in Charleston, South Carolina. His family has a long history in politics, and he grew up attending electoral campaign events. He earned a bachelor's degree in political science at USC. In the interview, Limehouse remembers his close relationship with Senator Strom Thurmond, tells about his experiences working with him in Washington DC as a high school and college student, and states he was one of the most influential people in his political career. In 1994, he won his first election to the South Carolina House of Representatives where he served for over twenty years. Limehouse takes pride in his work as an elected official and the legislation he helped pass, particularly the South Carolina Transportation Infrastructure. He talks about the Tea Party's beginnings and its impact on the Republican Party. He states he participated in the Tea Party events and supported its ideas but disagreed with its electoral strategy. Finally, Limehouse reflects on the present and future of the Republican Party.
Taylor Allred was born in Charleston, South Carolina. He was inspired to join Democratic Socialists of America (DSA) by the Bernie Sanders’ campaign of 2016. In 2018, he joined the Charleston group and was a co-facilitator in applying for the chapter status. He has held several offices, including the chair of the eco-socialist group. Allred states that Charleston DSA members are key players in several relevant regional political issues. Among them challenging the 287(g) agreement between the Charleston Sheriff Office and ICE, Medicaid for all, the relief effort in response to COVID, the Mutual Aid Fund, and housing and environmental justice. He reflects on the impact DSA members are having in the PRO Act campaign. Finally, he discusses the future of DSA and socialist organizing in the South.
Nick Rubin was born in Anderson, South Carolina, and moved to Charleston, South Carolina in 2005 to attend the College of Charleston. This interview focuses on his political work, particularly his experiences with Occupy Charleston in 2012. Rubin remembers his early experiences with politics opposing the war in Iraq while in high school and later in college with Food Not Bombs. He talks in detail about the Occupy Charleston actions: the 99 hours occupation at Brittlebank Park, the disruption of the campaign events of Michelle Bachmann at the York Town and Rick Santorum at The Citadel, the marches in downtown Charleston, and the occupation of Marion Square that ended with police repression and detention of the activists. Finally, Rubin reflects on the limitations of Occupy's strategies and the legacy of the movement to the current Charleston political landscape.
Erin McKee was born in Brooklyn, New York. Right after college, Mckee started her career as a flight attendant with National Airlines. When this company went bankrupt she joined Tower Air. In this interview, Mckee recalls some of the most dangerous, most difficult, and most satisfying moments she experienced working on international flights. In the ‘80s when she started working with the airline industry, flight attendants were expected to look attractive, they have to be slim, have their nails done, and their her hair up. It took time and work to change the requirements for applicants to meet the real focus of the position ‘the main reason that a flight attendant is on the airplane is if there's an emergency, to get you out of that airplane safely. It's not to look good. It's not to serve you meals really. You're there by law, federal regulations, to get people out of a plane in a certain amount of time if there's an emergency." At the end of '80s early '90s McKee and her coworkers organized a union to demand better regulations regarding the scheduling and number of hours they were forced to work. She became the secretary/treasurer of her union and was part of the negotiating committee. Because of her experience, she went to Washington, D. C. to testify before a legislative subcommittee about duty time legislation. Mckee moved to Charleston in 1996 and around 1998 Tower Air closed and she was out of work. She thought that her vast experience with unions would help her to find a job quickly but her background was not seen as an asset in a right to work state. She finally started working with American Income Life Insurance and then with Electrical Workers' Building Trades Local IBEW776. In 2013 she became the President of the State Labor Council (AFL- CIO).
Elsa Mendez was born in Chile in 1976 but grew up in Mendoza, Argentina. In the late 1990s, she fell in love, got pregnant, and married her sweetheart. The young couple suffered the economic crisis affecting Argentina in those years. Frustrated, and on an impulse, she wrote a letter to her sister who was living in South Carolina, asking her for help to move to the United States. In return, her sister facilitated the money to buy airplane tickets and then assisted the young family to get settled in North Charleston. In the interview, Mendez remembers her first impressions in the United States, and the struggles and challenges they faced during the first months as immigrants. She talks with affection and gratitude about the American neighbors who welcomed them with open arms and helped them to find work. Over time, other friends and relatives from Argentina moved to the area, and while she was happy to have loved ones close by, soon the dynamics of these old relationships changed in the new setting. Mendez also tells about her experiences as an undocumented immigrant and the negative impact of the passage of the South Carolina immigration law SB 20, which she protested. She explains that in an attempt to protect her children they, as a family, rarely discuss their legal status. However, the conversation is no longer avoidable, because there are several teenagers in her network of family and friends who will face uncertainty when they finish high school. Finally, she states that her personal relationship with God helps her to accept her life as it gives hope for a better future. Descripción: Elsa Méndez nació en Chile en 1974 pero creció en Mendoza, Argentina. A fines de los noventa se enamoró, quedó embarazada siendo muy joven y se casó. La joven pareja pronto sintió los efectos de la crisis económica que afectaba a la Argentina. Frustrada, casi sin pensarlo, le escribió una carta a su hermana mayor que vivía en Estados Unidos pidiéndole ayuda para llegar hasta allí. Su hermana le facilitó el dinero para comprar los pasajes de avión y luego la ayudó a establecerse junto a su marido y su bebe en North Charleston. En la entrevista, Méndez habla de sus primeras impresiones en Estados Unidos y sobre los problemas y desafíos que enfrentaron durante los primeros meses como inmigrantes. Recuerda con afecto y gratitud a los vecinos estadounidenses que sin conocerlos los recibieron y les ayudaron a encontrar trabajo. Con el tiempo, otros amigos y parientes de Argentina se trasladaron a vivir al Lowcountry. Mendez explica que si bien ella se sintió feliz de tener seres queridos cerca, pronto se dio cuenta de que la calidad de esas relaciones cambiaría en el nuevo entorno. Por último, Méndez relata sus experiencias como inmigrante indocumentada y el impacto negativo de la aprobación de la ley de inmigración SB 20 de Carolina del Sur a la que ella se opuso. Aunque la falta de documentos tiñe toda su vida, en un intento de proteger a sus hijos, rara vez conversan en familia acerca de estos temas. Sin embargo sabe que se acercan a un momento en que ya no van a poder evadir la conversación porque varios adolescentes de su red social están por terminar la escuela secundaria. Por último, afirma que su relación personal con Dios le ayuda a afrontar el día y a tener esperanza en un futuro mejor.
Cibele Bustos was born in Mendoza, Argentina in 1993. Her parents were part of a significant group of Argentinians that left the country looking for better opportunities after the economic crisis in the late 1990s. Bustos explains, at the time, she was only eight years old and was not aware of her parents' motivations. In consequence, the whole trip to the United States was a joyful experience filled with adventure and good expectations. Her first impressions of United States were positive, and she explains that attending school without speaking English was not easy but she learned and adjusted. In the interview, Bustos tells about becoming aware she was an immigrant without papers, and what that realization meant for her. Raised in the United States, she had the same aspirations as her peers but realized her opportunities to study, work, and progress were much more limited. A window of hope opened for her, her siblings and friends when President Obama’s administration announced the implementation of DACA (Deferred Action for Childhood Arrivals) in 2012, an immigration policy that allows certain undocumented youth to receive a work permit and exception for deportation. Bustos remembers the optimism and enthusiasm in her community, how the information was shared among families and friends and how her mother took the lead helping her and her siblings to obtain all the documents they needed to apply. Finally, she explains the advantages and limitations of DACA and the frustration she felt when realized that studying in college was still a dream very hard to achieve. Descripción: Cibele Bustos nació en Mendoza Argentina en 1993. Sus padres fueron parte de un considerable grupo de argentinos que tras la crisis económica de fines de los noventa abandonó el país en busca de mejores horizontes. Bustos explica que en ese momento ella tenía solo ocho años y que no era consciente de las motivaciones de sus padres por lo que todo el viaje a los Estados Unidos fue una experiencia feliz, llena de aventuras y buenas expectativas. Sus primeras impresiones de Estados Unidos fueron positivas y se acuerda de que el ajuste a la escuela sin hablar inglés no fue fácil, pero que encontró la manera de salir adelante. En la entrevista, Bustos cuenta como fue tomar conciencia siendo adolescente de que era una inmigrante sin papeles. Una ventana de esperanza se abrió para ella, sus hermanos y otros jóvenes en su misma situación cuando la administración del presidente Obama creó DACA (Acción Diferida para los Llegados en la Infancia) una resolución en política de inmigración que permitió que ciertos jóvenes indocumentados pudieran recibir su permiso de trabajo y ser exceptuados de deportación. Bustos recuerda la alegría y el entusiasmo que se vivieron en su comunidad, cómo se compartieron las noticias y el papel fundamental que cumplió su madre para que ella y sus hermanos pudieran conseguir la documentación que necesitaban. Finalmente explica las ventajas y limitaciones de DACA y la frustración que sintió cuando se dio cuenta de que seguir estudiando era un sueño muy difícil de alcanzar.
Gerald Meyerson was born in Spartanburg, SC, on December 19, 1921. After his sophomore year at The Citadel, he transferred to Duke University. While still at Duke as a first-year law school student, the Japanese attacked Pearl Harbor, and he enlisted in the Army Air Corps communications cadet program. He then returned and completed his law school exams while he waited to start the training program. As a communications officer, he later served in London and Paris. From there his unit coordinated communications with various Air Corps units in the European Theater of Operations. After the German surrender, he transferred to the Judge Advocate Generals Corps because he had attended law school. He worked there on minor cases for only a short time before returning to the United States. Meyerson reflects on his decisions both to enroll at and subsequently transfer from The Citadel. He also discusses his postwar career, initially as an attorney and subsequently as a men’s clothing merchant.
Arthur Swanson entered The Citadel in 1941 at the urging of his father whose friend had assured him it was a school that would instill discipline. After two years pursuing an English degree, he went on active duty in July 1943. Assigned to an anti-aircraft unit, he applied for pilot training but was selected to become a navigator. Before he could complete the course, he was reassigned to an infantry unit because of a shortage of young officers. He recalls this abrupt change of plans. “I ended up in Northern California from the comforts of the Air Force to the rigors of the infantry in the Eighty Ninth Division.” In December 1944, he embarked for Europe, landed at Le Havre, and entered the fighting in Luxembourg, moving from there into Germany. He received the Combat Infantry Badge and the Bronze Star for his efforts in Germany with his regiment—the 355th Infantry. He returned from the war in 1946, but visited Europe again before graduating from The Citadel in 1948. Shortly after graduation he began his accidental career in banking, eventually retiring as President of the South Carolina National Bank in 1985. He continues to hold an office at the South Carolina Bank and Trust Company and plays golf regularly.
Jeremiah Courtney discusses his experience as an Irish immigrant in New York City, and then in Charleston. He came to the States full time in 1991, after having lived in London for five years and finding life there difficult for an Irishman. He speaks warmly of growing up in Kilarney, County Kerry, but left largely because he felt that Ireland couldn’t offer him the variety and adventure that he wanted in his life. He felt welcomed and supported upon first arriving in the States, particularly by others in the Irish or Irish-American community. He made his way down to Charleston after feeling he needed a break from New York. Though he was raised in the Catholic church and attended Catholic school, he finds himself turning away from Catholicism, and has not passed that on to his children.
Deuward Bultman was born in 1925 in Sumter, SC. In this interview, he discusses his family roots in Germany, their business in Sumter, and longstanding connections to The Citadel. He enrolled in the fall of 1942, and enlisted a few months later before going on active duty in June of 1943. His WWII flying career consisted primarily of flight training for B-17 and B-29 aircraft. He was released from active duty in December 1945 before attending the University of North Carolina where he graduated with a degree in commerce in 1948. He was in the US Air Force reserve before returning to active service during the Korean War. Bultman also discusses the Cold War and recalls a near accident he had at Langley Airbase in Virginia. He has worked as an accountant for more than fifty years.
Tony Williams (pronouns: He/Him/His), white director and CEO of Charleston Pride, was born in Charleston, SC, grew up in Goose Creek, and after a childhood of moving to a variety of places on the east coast, he returned to the area in 1999. A College of Charleston graduate, Williams now works in software at Blackbaud. The interview begins with Williams discussing his earliest childhood memories, his relationships with his sister, parents and extended family and how he came out to them after coming to terms with his sexuality as a gay man. He describes the "transition" from identifying as bisexual in high school to fully accepting that he was gay in college, and the importance of LGBTQ gathering places in the greater Charleston area. These gathering places, primarily LGBTQ bars like Patrick's, Dudley's, Pantheon, The Chart, and D?j? Vu, as well as the mentorship of College of Charleston professor Tom_Chorlton helped him to find community in Charleston. Williams discusses his concerns regarding the current popularity and primacy of identity politics and labeling, and he notes a growing "isolation" within society, due possibly to the increasing dependency on apps and technology, and the impact it has had within LGBTQ communities. William then recounts the histories of local groups such as the Alliance for Full Acceptance (AFFA) and We are Family; and discusses the developments of Charleston Pride. He started as a volunteer with the event when it was in North Charleston, founded by Lynn Dugan and describes its move to downtown Charleston where it has greater visibility. He also speaks to the event's growth from just a single day event, "a parade, a festival, and an after-party", into a weeklong series of events celebrating LGBTQ life and culture. He ends his interview mentioning his involvement in the early planning of the development of a LGBTQ center in Charleston, modeled after similar centers in other cities._
K. J. Ivery (pronouns: He/Him/His), the first openly trans officer with the Charleston Police Department, discusses growing up, coming into his sexuality and gender identity, schooling, family relations and a variety of other topics. A Charleston native, Ivery grew up in a religious family where sexual non-conformity was not encouraged, and in a city where one faced further discrimination for being both Black and queer. He experienced difficulties with his parents after identifying as bisexual in middle school. Later identifying as gay, Ivery had a girlfriend in high school. He speaks of using the internet to find information and peers while in school, having attended Charles Towne Academy and later the Academic Magnet High School. He found the latter place very accepting, despite not being permitted to start a Gay-Straight Alliance, which he nevertheless did, using a different name to mask it. Identifying as trans-masculine, he discusses how he didn't come out to his family until he was identified in the Post & Courier as an openly transgender police officer. He began to investigate this part of his identity while attending the University of South Carolina, in Columbia, where he again was very active in its Gay-Straight Alliance. Ivery was impressed with Columbia's Harriet Hancock Center, and he discusses the arbitrariness and social constructs of gender, speaks of the "awesome things about... identifying as queer" and expresses delight in not being trapped in the limitations of being a cis-gender male, while also discussing the stud/femme roles prevalent in some lesbian communities. Having majored in criminology, he returned to Charleston in 2012 and immediately began working with the Charleston Police Department, which he lauds for its openness and high standards, and which adapted easily to his transitioning. On the force, he first worked in West Ashley neighborhoods before moving to the tourist districts downtown, while serving as an LGBT liaison to the community, which he describes as cliquish, and stratified along economic, racial and even geographic lines. He has worked with We Are Family, the Alliance for Full Acceptance (helping to administer the Trans Love Fund), Charleston Area Trans Support (CATS), and the Charleston YOUth Count, as well as founding a trans-masculine support and social group. He describes his relationship with his wife, Sam Diamond, the marriage ceremony they created and which their families attended, and how society looks at and presumes it understands the dynamics of their interracial marriage. He contrasts his spirituality compared to his family's rigid religious beliefs, voicing his respect for them and their views and noting the growing acceptance by his parents and siblings. Before concluding he also addresses gentrification in Charleston, specifically in regard to his grandparents' home on Line Street, his attendance at an early Charleston Pride Parade, his social life, and the advancements and progress of the LGBTQ community.
DeLesslin George-Warren (pronouns: He/Him/They/Theirs) speaks of his life as a queer member of the Catawba Indian Nation and his work for social justice, through both direct action and performance art. The son of a white father, who worked in health care and later became a private consultant, and a Catawba mother, an attorney working with the tribe for federal recognition, he was called "Roo" from childhood on. Growing up in Rock Hill, SC, he felt a "dual consciousness" attending a conservative Christian school while being part of a very liberal family in which he was expected to find his own truths. He started volunteering at the cultural center on the Reservation in high school, but did not reclaim his Catawba heritage or come out as a gay man until he attended college, eventually realizing that? "liberation as a queer person is tied to the liberation of my community." At Vanderbilt University, he pursued musical studies and also worked to establish gender-neutral bathrooms on campus. From 2014 to 2017, in AmeriCorps, he lived in Washington, DC. In museums there, as a guide and cultural interpreter, he often took patrons by surprise, sometimes making them angry, when he gave more nuanced and truthful version of American history as it involved indigenous people; being pale and blue-eyed, he defies cultural stereotypes. With a grant from Running Strong for American Indian Youth, he returned to the Catawba Reservation in 2017 and became involved in projects reviving the Catawba language and focusing on food sustainability. In the interview, George-Warren speaks of being accepted in the Catawba community as a gay man, despite its affiliation with the? Church of the Latter Day Saints; describes the "briar patch" nature of Catawba family relationships; notes the historical matriarchy of the tribe; sums up the impact of the loss of federal tribal recognition and then regaining it; mentions a "strain of queerness" in Catawba history; and discusses his identity. He recalls a PRIDE march in Washington, DC, wherein he and others protested the sponsorship of corporations, some involved in actions on Indian lands; and expresses gratitude for being born queer, beyond the norm, to free himself from society's expectations. It's "liberating to be Catawba and also be queer," he believes. He perceives a need for solidarity in the LGBTQ community and notes, "I've seen more anti-Native sentiment in LGBT spaces than I have seen explicit anti-LGBT sentiment in my Catawba community."??
Helen Rooks was born in Beaufort, South Carolina. She was the oldest of five children and her father worked as a lumberman, while her mother was a homemaker. Though she was initially interested in joining the Navy, a recruiter at the local courthouse convinced her to join the Coast Guard in 1943. Her time in the service began with a rough start when the train in which she was traveling struck a cow on the way to Miami. Upon arriving at her duty station, she worked as a yeoman with Air-Sea Rescue. At a hospital in Coral Gables, Florida, she worked in the burn unit. She recalls witnessing debris floating up onto the beach from battles with nearby German submarines. Rooks spent her off-hours enjoying the nightlife in Miami. She received a citation for being a charter member of the Women in the Military Service for America and was recognized for her service by Governor Olin Johnston. She was married to her husband Milton—a World War II veteran—for 53 years before his death in 1991.
Elma England was raised in Grover, SC sixty miles from Charleston. During the war she moved to Charleston to work in the Charleston Navy Yard as a welder. At the shipyard, England worked on the USS Tidewater and she was on board during the destroyer’s ceremonial launch on 30 June 1945. As someone who had worked her whole life, she found it easy to make the adjustment to working at the shipyard. She was laid off after the war and went to work for the phone company.
John Wright grew up in Mt Pleasant, South Carolina. His family roots are in two African American settlement communities, Philips and Hamlin. At seventeen, he joined the US Army, and after retirement in 2013, he returned home. He reflects on coming back to a dramatically changed area and understanding the benefits and challenges development has brought to the Black communities in that area. He states that the lack of fair representation for the black communities prompted him to organize an effort to advocate single-member voting districts for the town government. Wright takes pride in demanding a change in the language to name the Black communities as settlement communities. He is one of the founder members and current president of the African American Settlement Communities Historic Commission. The commission, active since 2015, comprises seven communities represented by their respective presidents. Local, state, and federal agencies frequently consult and collaborate with the commission. Wright affirms his tenure’s brainchild is the preservation and relocation of a school built in 1904, the Long Point Road School House.
The oldest of three sisters, Lourdes was born in Mendoza, Argentina in 1972. Her family experienced many economic setbacks, and she learned at a young age to work hard to overcome obstacles. She completed her training as a Physical Education teacher while helping the family business, and right after graduating, she taught swimming lessons, hockey, and operated a small gym. During the Argentina economic crisis at the end of the 1990s, Lourdes reluctantly left her country. This decision had a great impact on her relationship with her loved ones and in her own identity. Lourdes tells about the barriers she faced to adjust to the life in South Carolina and how she coped. She worked in housekeeping but she had a longing for her teaching days and started looking for ways to use her knowledge and passion for fitness and a healthy lifestyle. She presented a proposal to teach a free of charge fitness class for pregnant women at Our Lady of Mercy Outreach in Johns Island, South Carolina. At first, her students were mostly Latinas, but soon her classes were full of women with very different backgrounds. Later, she moved her free classes to the public library on Johns Island. In the interview, Lourdes explains faith has been central in her journey, giving her a new community and the strength to face every day as an undocumented worker without becoming overwhelmed by fears and anxiety. Raised Catholic, she is now a member of an evangelical church. Lourdes and her husband have volunteered at a Hispanic church food bank, which served mostly poor black families in Ravenel, South Carolina. Descripción: La mayor de tres hermanas, Lourdes, nació en 1972 en Mendoza capital en Argentina. Su familia sufrió varios reveses económicos y debido a ello aprendió desde pequeña a esforzarse y trabajar con empeño para superar los obstáculos. Estudio y se recibió de profesora de educación física mientras ayudaba en el negocio familiar y a poco de graduarse ya impartía clases de natación, hockey y tenía un pequeño gimnasio en su casa. Durante la crisis económica de Argentina de fines de los años noventa renuentemente decidió emigrar. Esta decisión produjo cambios profundos tanto en su identidad como en su relación con sus seres queridos. Lourdes habla de los obstáculos que enfrentó para adaptarse a la vida en Carolina del Sur y cómo poco a poco los fue superando. Después de asistir a las clases de inglés comenzó a sentir que podía comunicarse mejor y empezó a participar más activamente en la comunidad. Sin embargo extrañaba trabajar en su profesión y entonces empezó a buscar oportunidades para compartir su conocimiento y pasión por la actividad física y la vida saludable. Fue así que decidió presentar una propuesta para enseñar de forma gratuita, una clase de gimnasia para mujeres embarazadas en Our Lady of Mercy Outreach en Johns Island. Al principio, sus estudiantes eran en su mayoría latinas, pero pronto sus clases se llenaron de mujeres de distintas procedencias. Más tarde, trasladó sus clases gratuitas a la biblioteca pública en Johns Island. En la entrevista, Lourdes dice que su fe y su relación con Dios han sido centrales en su camino. Gracias a su vida de fe tiene fuerza cada mañana para enfrentar su día como trabajadora indocumentada sin quedar abrumada por el temor y la ansiedad. Criada en la iglesia católica es ahora miembro de una iglesia evangélica. Junto con su marido ha sido voluntaria en Ravenel en un banco de alimentos en una iglesia hispana que ayudaba mayormente familias pobres afroamericanas.
Reamer Lorenzo Cockfield was born on December 2, 1924, in Johnsonville, SC and moved to Lake City shortly thereafter. He was a pre-med student in The Citadel class of 1945 and therefore was exempted from the draft. Nevertheless, Cockfield voluntarily enlisted in the Marine Corps in December of 1943. As a private first class, he served in combat operations in the Pacific Theater. After the war Cockfield led a highly successful life serving as a public school teacher, principal, superintendent and one term as mayor of Lake City. Cockfield reflects on his experience as a stretcher bearer for 30 days of continuous combat during The Battle of Iwo Jima. The stretcher bearers hauled ammunition, food, and medical supplies from battalion headquarters to company headquarters and often returned with a wounded marine on the stretcher. Cockfield was the only member of his original eight-man team to survive. "It was at that time that they replaced me and assigned me to the K Company of the Ninth Marines which was on the front lines and I was delighted to get on the front lines because it was a lot safer up there in a foxhole than where I had been moving around all of the time." Audio with transcript.
James Bouknight, MD, PhD (pronouns: He/His), white psychiatrist, speaks of growing up, family life, education and his personal and professional life. Born into a "close and loving family" in rural South Carolina, he grew up on a farm worked by others, his parents being teachers, and his maternal grandparents being a very supportive presence. He always knew he "wasn't like other kids", wasn't athletic, but excelled in school, attending Bishopville High School, as it was being integrated, calling off the junior senior. Aware of a flamboyant gay youth at school, and a gay man who was available for sex in Bishopville, Bouknight did not identify with them and was glad to start dating women when he attended Wofford, the fourth generation of his family to do so. Attending graduate school at Duke University was not a positive experience so Bouknight switched to the University of South Carolina where he had his first relationship with a man and earned his PhD in economics. He considers that relationship a "bad influence" since the man was closeted and engaged to be married. Bouknight then taught at Converse College, in an era when dating between professors and students was encouraged; he married the president of the student body, and their married life began well. He moved into the private sector and eventually became Chair of the Department of Business and Economics at Columbia College and his wife began law school. With time on his hands, Bouknight, keeping fit, began attending the YMCA in Columbia, SC, discovering it had an active gay scene, and his wife, learning of an affair he had with a man, demanded a divorce. It was a difficult time, leading to depression and financial straits. Finding a niche with happy, well-adjusted gay men in Columbia was a positive experience, and Bouknight began a relationship with Bob Stutts, another professor at Columbia College. At age thirty-five, he decided to enter medical school, realizing that the poor medical care his mother had received had led to her death. He attended the Medical University of South Carolina in Charleston, was out, and was friends with many other gay medical students. He did his residency in psychiatry at the Department of Mental Health in Columbia, SC, founding and running an AIDS support group; he eventually worked for a hospital and had a private practice, including many LGBTQ patients. When his relationship with Bob Stutts ended, he met Ramsey Still, whom he married in Maryland in 2013. He became board certified in geriatric psychiatry, one of the first in the state, and now, semi-retired, lives with his husband in Charleston, SC. At the end of the interview, Bouknight speaks of the illness and eventual death of his medical school friend, Olin Jolley, MD, of AIDS, and how those who are ill and dying are often put in the unfair position of taking care of those who visit them.
Robert S. Adden was born 1 January 1923 in Orangeburg, SC, and enrolled at The Citadel in 1940. He went on active duty with his class of 1944 classmates at the end of their 1943 spring semester, first to basic training at Fort McClellan, AL, and then to 18 weeks of Infantry Officer Candidates School at Fort Benning, GA. His regiment was shipped overseas to England for a month and then to Germany, where they were attached to the British Second Army and became engaged in combat in an attack on the Siegfried line a month before the Battle of the Bulge. After the war he earned an M.B.A. and Ph.D., and returned to The Citadel as a faculty member and administrator until he retired. He received an honorary degree in 2008 in a ceremony that honored the class of 1944, "the class that never was." Adden describes how his Citadel class (1944) was called to active duty at the end of their spring semester in 1943. He describes basic training in Fort McClellan, AL, and his stint in Officer Candidates School in Fort Benning, GA. Commissioned a second lieutenant in May 1944, he began training with the Eighty-fourth Infantry Division at Camp Claiborne in Louisiana where he became a mortar platoon leader. His regiment was shipped to Europe and was attached to the British Second Army during the Rhineland campaign. Adden discusses his first major combat experiences in November, 1944, when his battalion was assigned to secure the town of Prummern, Germany. Shot 5 times in the streets of Prummern, Adden describes how he played dead for hours as German troops and tanks passed beside him. He recalls stumbling to an American aid station after the streets cleared followed by hospital stays in Europe and the US. He returned to active duty in August 1945. Adden also touches briefly on his life and education after the war. Audio with transcript.
The Mayor of Charleston discusses the Making Cities Livable International Conference in Charleston in February 2000. He emphasizes the importance of farmers and farmers' markets in Charleston. Riley explains the implementation of an urban growth boundary on John?s Island, which prevents any urban or suburban type developments beyond the boundary. Riley suggests that the urban growth boundary protects farmers from the infringement of developers.
David Cosgrove?s parents both came to America in 1964 and met in Elizabeth, New Jersey. David's parents are from rural areas in County Galway and County Mayo. Davd's father lived in Ireland until he was twenty two years old, when he moved to London with his brother, and David's mother came to America straight from Ireland at the age of nineteen. He has been to Ireland several times, as his parents regularly took him and his four brothers over to their hometowns during his childhood. David takes care to discuss similarities and differences between life and politics in Ireland and Charleston.
Baker was born November 2, 1924, in Tuckahannock Township, Pennsylvania. He was a member of the Citadel class of 1948. He served in WWII in the European Theater and remained in Europe after the surrender to serve on the US Strategic Bombing Survey team. When that duty concluded, he was sent to Charleston for release from active duty. There he decided to attend The Citadel as a veteran student. While at school, he remained in the Navy Reserve, and when the Korean War began, he was recalled to active duty. He was assigned to the destroyer, USS Porter (DD-800), where he served as gunnery officer. After Korea, he continued in the Navy Reserve and completed twenty years of service. Baker discusses his naval service in Europe, in destroyers, in Korea and his civilian career. After his release from active duty after Korea, Baker settled in Charleston, where he worked for the Westvaco Company until retirement in 1987. He lives in Charleston, SC, West of the Ashley.
Stefan Kosovych was born on October 5, 1979 in Washington, DC. He graduated from The College of William and Mary with a B.S. in Chemistry in 2002 and was commissioned as a Second Lieutenant in the U.S. Army through ROTC. Contracting with the Army in 2000 during a time of peace, he found himself going to war following his initial training at the Field Artillery Officer Basic Course. In this interview, Kosovych recounts his experience as a platoon leader in Iraq from August 2003 to July 2004. Lieutenant Kosovych and his unit performed diverse missions, sometimes with little or no training. They hauled Iraqi munitions to be destroyed, conducted infantry patrols in downtown Baghdad, and participated in large-scale raids. Kosovych stresses the difficulties of being a leader including the tensions between him and his Noncommissioned Officers, as well as the strain of both completing the mission and taking care of his soldiers. His account contains situations that highlight the confusion of combat and the moral ambiguities of modern warfare. He also reflects on failures of leadership—those of his superiors as well as his own. Kosovych is a graduate from and holds a M.A. in History from The Citadel/College of Charleston.
TZiPi Radondsky (pronouns: She/Her) speaks of her life and its many changes, her search for spiritual enlightenment and her work for a better world. Born into an "ortho-conservative" Jewish family in Boston, she grew up committed to Judaism, but cut herself off from it as a young woman. She attended college, got pregnant, married, and had two daughters. Her husband, a Catholic who converted to Judaism, joined her father in the women's sportswear business. When unionization prompted the transfer of the business to South Carolina, the family moved to Aiken, SC. She divorced, and began a friendship with a woman in Aiken, soon realizing it was love. She and her new partner were part of a closeted group of women in the area, and Radonsky felt frustrated that no one aided her in her pursuit to understand her evolving self. She attended a gay bar in Augusta, GA, began taking courses and was bat mitzvahed as an adult in Aiken. She "wasn't butch enough to be considered lesbian" and differed from most of her friends in having had children. Moving to Gainesville, FL, was "just like I walked into heaven," she notes. It was a liberating experience as she received a master's degree in occupational therapy, ran a women's bookstore and center, and lived in a women's only community. She then moved to Charleston, SC to work from 1984 to 1987 at the Medical University of South Carolina, where again, she found the community closeted. In Greensboro, NC, where she went to complete her PhD, she found a much more open community, wrote her dissertation on lesbians coming out, became a counselor, and began to reconnect with Judaism as she explored other spiritual avenues. A retreat in Taos, NM, prompted her to travel the world through the Servas International Program. As an out lesbian, she had positive, negative and neutral experiences. Mentioning Wicca, Gaia, and Native American religious traditions, Radonsky was ordained as a Rabbi in the Renewal Judaism movement by Mordechai Gafni, a charismatic leader who later lost his position due to claims of sexual misconduct. To take care of her aging parents, Radonsky moved to West Palm Beach, FL, despite her recovered memory of sexual abuse by her father. There she became friends with the early lesbian rights activists Connie Kurtz and Ruthie Berman. After her parents' death, Radonsky relocated to Beaufort, SC, to be near one of her daughters. She speaks of the conservative nature of the area, her work with the Unitarian Universalist Church, the lack of acceptance of her rabbinical degree by the Jewish community and her outspoken support of many causes and issues. She mentions marching with a daughter in Columbia, SC (at the first Pride March), and with her other daughter in Greensboro, NC; her two long-term relationships; and events she helped organize, including a Beaufort gathering to mark the shooting at the Pulse Nightclub and the first Pride March held in Bluffton, SC. She closes by noting that the LGBTQ community has much to offer society at large, and she will continue dedicating her life to total inclusivity.????
Brett Wadford was born and raised in Columbia, South Carolina and has lived in Charleston for the past ten years. Brett?s family immigrated to America around 1787 and came from Antrim, Northern Ireland. Brad?s family has a history of Protestant beliefs and he has ancestors buried in a Presbyterian cemetery in the upstate. He has been involved with the Gaelic Athletic Association in order to connect with his Irish background.
Kayla Gilchrist was born in 1988 in Hershey, Pennsylvania, and grew up in Minnesota. After graduating from high school, she moved to Spain to attend the Universidad de San Luis to study Spanish and international relations. During her junior year, she lived in Cairo, Egypt. After graduation, she remained in Spain for another year and a half and then returned to the United States to attend graduate school at The Monterey Institute of International Studies in California. She graduated with a MA in International Policy Studies with a focus on conflict resolution and community development and a MA in Translation-Interpretation. Right after, she moved to Charleston, South Carolina to join Charleston Area Justice Ministry (CAJM) as an associate organizer. Gilchrist reflects on the life events that shaped her interest in organizing people and communities for social justice, including her experiences with school disparities as a child and living overseas. She describes her work with CAJM and Midland's Organized Response for Equity and Justice (MORE Justice). In 2020, she moved to Washington, D.C. and joined National Alliance on Mental Illness (NAMI).
This interview with Nick Rubin focuses on his political work with the Democratic Socialists of America (DSA). An organizer in leftist spaces for most of his adult life, Rubin got engaged with Charleston DSA in 2017. The organization became an official chapter in 2018 and was incorporated as a non-profit 501(c) 4 in 2021. Rubin reflects on the challenges and opportunities involved with forming the chapter. He talks about the many issues Charleston DSA members have been part of included the end of the 287(g) agreement between the Charleston Sheriff Office and ICE, the campaign for Medicaid for All, and the Bernie Sanders campaign. He states Charleston DSA members are active on many issues including environmental, housing, and labor rights among others. He is optimistic about the organization's potential to continue growing in South Carolina.
Norma Hoffman-Davis (1940) was born and lived in Charleston until she left for college in 1957. Hoffman's parents were Ellen Wiley, a school teacher, and Joseph Irvin Hoffman a prominent African American physician who practiced in Charleston until he was in his eighties. In this interview, Hoffman-Davis reflects about growing up in Charleston peninsula, in a time when black and whites lived in the same neighborhoods but all institutions were segregated. She attended a catholic school for blacks, Immaculate Conception, and her family worshiped at St Peter's Catholic Church. Hoffman- Davis remembers the stories of her father, a black doctor, practicing in downtown Charleston and rural Johns Island. She tells about the health care institutions available for black people when she was a child, Cannon Street Hospital and the black section of Roper Hospital and also remembers her father's colleagues. Hoffman-Davis reflects about the mixed results that desegregation brought to the black community in terms of the access to healthcare services, as well as how changes in the healthcare industry have negatively impacted the doctor- patient relationship. Hofmann and her husband Mr. Leonard Davis lived in Detroit Michigan for thirty-eight years. After retirement they move back to the Lowcountry and reside in the house in which her parents used to live.
López was born in Mexico City in 1978, but grew up with her grandparents in a very small town called Huaycali in the state of Guerrero. Recalling her childhood, López reminisces about the responsibilities she had as a peasant girl and describes the customs and celebrations of her land. As a teenager, she crossed the border with her family and, after a difficult and dangerous journey, arrived in Johns Island, South Carolina, where one of her aunts lived. Almost immediately, López started working in the fields to pay for the expenses of her trip. A short time later, a young friend from Mexico came looking for her. They were married soon after, and have been together ever since. They have two children and consider Johns Island their place in the world. In her interview, López explains that education is very important to her and her husband, which is why they have made an effort to learn, better themselves, and train as community leaders. In this learning process, she explains, the sisters of Our Lady of Mercy played a crucial role. López also reflects on her work with various community organizations such as PASOs, Family Corps, and Holy Spirit Parish.López nació en la Ciudad de México en 1978 pero creció junto a sus abuelitos, en un pueblo muy pequeño llamado Huaycali en el estado de Guerrero. Recordando su infancia, López cuenta acerca de las responsabilidades que tenía como niña campesina y describe las costumbres y celebraciones de su tierra. Siendo adolescente, cruzó la frontera con su familia y después de un viaje azaroso y difícil llegó a Johns Island, South Carolina donde residía una de sus tías. Apenas llegada, Alma comenzó a trabajar en la agricultura para poder pagar los gastos de su viaje. Al poco tiempo, un joven amigo de México llegó a buscarla y enseguida se casaron. Desde entonces López y su esposo han estado juntos. Tienen dos hijos y consideran a Johns Island su lugar en el mundo. López explica que la educación es muy importante para ella y su marido y que por esa razón se han esforzado en aprender y formarse como líderes comunitarios. En ese proceso de aprendizaje, su relación con las hermanas de Our Lady of Mercy tuvo un rol fundamental. López, también reflexiona acerca de su trabajo con distintas organizaciones comunitarias como PASOs, Family Corps y la Parroquia Holy Spirit.
Musician, educator, and community leader Lonnie Hamilton III was born in Charleston in 1927. He is a graduate of South Carolina State College and VanderCook College of Music in Chicago. In the interview, Hamilton reflects about growing up and developing his career in the segregated South since his beginnings at Burke High and the Jenkins Orphanage Band. He speaks about his long and gratifying career as an educator teaching music at Sims High School in Union, South Carolina and at Bonds-Wilson High School at North Charleston, South Carolina, and the many relationships he forged with his students over the years. He talks about the highlights of his performing career, playing daily on Channel 2, attaining the dream to have his own club, Lonnie's, his successful years playing at Henry's on North Market Street, and having the opportunity to compose an original song, "Ugly Way Blues" that he performed on the movie Rich in Love. Hamilton recalls the excitement he felt when he listened to jazz music for the first time in a show called Silas Green Minstrel in downtown Charleston and describes playing at Mosquito Beach as a unique and wonderful experience. Hamilton takes pride in his accomplishments, as an educator, as a musician, as a businessperson, and as a City Council member. He affirms he was able to break Charleston's racial and economic barriers thanks to his saxophone.
Paul Flaherty, a former Lieutenant in the U.S. Marine Corps, discusses his upbringing as part of an Irish-American family in Boston and in Charleston. The paternal side of his family came from Galway in the early 1900’s and settled in Boston. The lore states that his family goes back to the twelfth century in Ireland. His father, Anthony, was in the Navy, while his mother, Mary, was a homemaker. He is the oldest of five children. He shares fond memories of growing up and being immersed in Irish culture at his grandparents’ house in South Boston, surrounded by a houseful of Irish immigrants and constantly hearing stories about Ireland. Most of the immigrants he came into contact with during childhood had emigrated to the States for work. He briefly discusses the importance of identifying as Americans first, specifically in how his grandparents spoke Gaelic but didn’t pass it on to the next generations, and of the importance of ensuring that the next generation of Irish-Americans are as well-educated as they can be. He also discusses the prevalence of Irish gangs in Boston. One of his main assertions is that, from his perspective, the Irish culture and Irish heritage is severely lacking in Charleston, especially when compared to the culture he was surrounded by in childhood in Boston.
James Finnegan discusses his family history and his experiences as an Irish American in Charleston. James? great-great-great-grandfather traveled to South Carolina from County Meath around the late 1840?s. He discusses his deep family history in Charleston, as well as his involvement in the Irish community in Charleston and various events such as the Charleston St. Patrick?s Day parade.
Mary Ann Sullivan (b. 1944) was born and raised in Charleston, South Carolina. She attended the College of Charleston and then the University of Georgia where she graduated with an M.A in Classics. Sullivan worked as a teacher for a few years and in 1976 joined the Mayor’s Office of the City of Charleston as a grant writer. She became Mayor Joseph P. Riley executive assistant and continued working with him until his retirement in 2016. In the interview, Sullivan remembers growing up in Charleston and the events that contributed to her early political interests. She also talks about her experiences working with Mayor Riley through critical moments in the history of the city such as the development of the Charleston Place, Hurricane Hugo, the annexations of Daniel Island and James Island, the Sofa Super Store fire and the Mother Emanuel massacre. Sullivan reflects about Riley’s leadership style and his inclusion of minorities in government. Finally, she talks about her decision to retire and her plans for the future.
Sunshine Goodman (pronouns: She/Her/Hers) discusses life experiences, spirituality, work in the beauty industry, her philosophy and attitude to life and her assumption of the role as a “self-proclaimed ambassador of authenticity.” Growing up in Roanoke, VA, Goodman spent time as a youth with her mother’s family in Charleston, SC. Bullied in school for appearing feminine and steered away from coming out in a small conservative town, Goodman left after high school to live with an aunt in Charleston. First working in women’s fashion stores, Goodman then became an apprentice with a stylist to gain a barber’s license. While pursuing a strong sense of personal style and founding a brand called Celebritimage, Goodman also searched for the most authentic way of living and manifesting a God-given individuality. While getting both positive and negative feedback for the change she made in her appearance, Goodman refused to be defined by an image, instead feeling that “everything I do...is for the benefit of other people. Even the way I look is not just for me.” Goodman discusses her feelings about God’s watching out for all, her experiences with angels, numerology, and prophetic voices telling her truths about others and herself. It is a gift she uses to help others find confidence, their true calling, and to embrace their bodies and sexuality, also the theme of her book Three Seasons of Life: Discovery, Believe, Faith. Living briefly in Los Angeles, Goodman speaks of being gender fluid and identifying with the trans community, saying that all are capable of transformation. In response to questions, she addresses homophobia within the African American and African American religious communities, prejudice within the LGBTQ community, and she describes many Charleston bars such as Dudley’s, Pantheon, the Cure, and others, especially the once Black-friendly Déjà Vu. She notes the positive effects of increasing LGBTQ visibility yet thinks that it drives some back into hiding for fear of being identified with it. While Goodman uses social media to help influence people to embrace their true selves, she laments the abuse of dating apps. She concludes the interview with her thoughts on gentrification in Charleston, and the need of leaving a legacy, especially being Black and gay. Note: This interview was conducted when the narrator preferred male pronouns. The narrator now uses she/her pronouns and requested they be changed. The pronouns were substituted and are bracketed in the transcript, but they were not altered, or removed, from the audio file.
Pat Patterson (pronouns: He/Him/His) speaks of family life, childhood, growing up, coming out, his political activism through drag performance, interactions with the Methodist Church, and his perceptions of the LGBTQ community. Born and reared in a loving and accepting family environment in Spartanburg, SC, he attended Wofford College, the 37th family member to do so. “I’m a Palmetto tree with fairly deep roots,” he notes. He came out in graduate school at the University of SC, and speaks about the founding of its Bisexual Gay and Lesbian Association (BGLA) and how he assumed his drag persona Patti O’Furniture, “a bully pulpit to raise awareness,” on a dare. At various points in the interview, Patterson speaks of the stratification of the LGBTQ community (“part of our charm and part of our problem”), with most of the focus on Charleston, identifying the conservative “blazer gays” who practice “an odd social decorum” at private parties, the “SIN” or service industry gays who are more out, and other socially and geographically distanced groups. He speaks of racism, and racial and trans insensitivity, the difference between the Charleston Pride and the Columbia, SC-based South Carolina Pride organizations, the gay rugby team, the Charleston Blockade, and K. J. Ivery, once a student of his and now an out trans officer of the Charleston Police Department. Having first done AIDS work in Columbia, SC with his friend Bill Edens, he became involved with the SC Equality Coalition, and he mentions a variety of other LGBTQ organizations and leaders. He began commuting to Charleston to perform drag at the bar Patrick’s, eventually moving there, arranging performances at Dudley’s, and he now also performs at brunches, breweries and bingo, usually emceeing, giving his tips from the audience to charity and passing the hat at performances for different causes and organizations. Straight audiences, he notes, are often more appreciative, and in describing his own indoctrination into drag, he shares some of the vocabulary, mentions those icons who influenced him and praises Jay White for his Brooke Collins performances. He names and describes many bars throughout the state, speaks of his evolution as a performer and activist, as well as the need to be aware of how unintended insults or slurs can occur. Making distinctions between religion and faith, the latter very important to him, Patterson also describes his family’s attachment to their local Methodist congregation in Spartanburg and their dedication to liberalizing the Methodist Church in general.
Musician and educator Mervin Antonio Jenkins, also known as Spec the Spectacular for his talent at rhyming and freestyle, was born in Eutawville, South Carolina in 1972. He is the first child of Mary, a schoolteacher and Melvin Jenkins, an auto mechanic worker. It was on his father's garage that Jenkins listened to Run DMC, "Sucker MC's" for the first time. Then, he would learn more about rap music and culture with his cousin from New York. In the interview, Jenkins reflects on his career as a musician and as an educator that uses rap to engage young people. He shares the challenges and rewards of his career, stating that recording with Big Daddy Cane was one of his proudest moments. He discusses the evolution of rap music and its styles and names his favorite artists. When asked about a particular Charleston/Carolinas sound, he argues that the Carolinas never developed their own rap sound and style because it was not functional for the music industry. At the end of the interview, he performs "War of the Worlds" and freestyles responding to the audience prompts.
"Gianni Leonardi, Daniel ""Danny"" McCann, and Adam Tracey speak about their experiences as Irish immigrants in the United States. Gianni and Danny are the owners of two Irish pubs in the Charleston area while Adam works at a pub on Johns Island. Gianni hails from the rural, Irish-speaking parish of Gweedore, in County Donegal. He first came to the United States in 2009 as part of a sponsorship by a pub in Michigan through his university in Ireland. He wanted to come to the U.S. for the opportunity to make a living in the hospitality industry and relocated to Charleston from Ann Arbor to open an Irish pub. He speaks of the vast difference between his rural upbringing and his life in a more suburban/urban environment. He makes a point to discuss the authenticity of Irish hospitality, and how, in owning and operating a pub, he tries to further that sense of genuine Irish warmth. Danny is from Lurgan, County Armagh. He came to the U.S. in 1998, to Detroit, to work in the same pub that later sponsored Gianni. Having grown up in Northern Ireland, he has the most firsthand experience of the Irish Troubles. He speaks briefly about Irish politics and witnessing some of the violence in the North in the 1990s. Adam comes from County Offlay, outside of Tullamore. Before working in hospitality, he had worked in construction in Yonkers, New York. Though he has little firsthand experience with the Troubles, he tells the story of a grand-uncle who was killed young by a bombing in the North. All three speak to their experience within the small community of Irish immigrants in Charleston, and how the community works to bring newly-arrived Irish immigrants together with those who are already established in Charleston. They agree that without the support of the Irish community, their experience in Charleston would have been very different."
Bar owner Tommy Snee discusses his experiences as an Irish immigrant in Charleston. He is the youngest of ten children and describes his upbringing in a poor family as a happy one despite the hardships of poverty. He first came to the United States at the age of seventeen in 1980, to stay with an aunt and uncle in St. Augustine, Florida for a holiday. He returned home for a period of time before returning to the States in 1986 and gaining his green card. He gained U.S. citizenship in 2017. He attended a Christian Brothers School in Ireland, and left school at the age of fourteen to work in construction. Feeling that there was “nowhere to go in Ireland,” he came to the States, where he found the opportunity to work hard and make a life immensely appealing. The weather, the diversity, and the local culture drew him to Charleston from New York. He finds that the response to him as an immigrant has been nothing but positive. While he loves his life in the States, he states that, first and foremost, “I’ll always be an Irishman.” On Irish stereotypes, he disagrees with many of the simplistic stereotypes, but argues that the best way for Irish immigrants to dispel these kinds of false notions is through education. He also discusses the importance of honoring diverse backgrounds and experiences, and the importance of listening to and learning from those with different perspectives, which he feels is critical for America, or for any country, to becoming as great as it can be.
Richard Little (pronouns: He/Him/His) describes his youth and education, his founding and running a gay bar in Charleston, South Carolina, attending medical school, and his professional work as a senior investigator at the National Cancer Institute, part of the National Institute of Health. Born in Union, South Carolina, he attended Christ School, a private boarding school in Asheville, North Carolina, where he impacted student programming and where a research project of his prompted the state to take action on water pollution in Pisgah National Forest. After some experimentation in high school, Little came out as gay while attending Tulane University in New Orleans. After a brief stint in graduate school, Little moved to Charleston, where in 1979 he opened a gay bar, Les Jardins, more commonly called LJ’s, in the then-desolate Market area. Little describes some of the other gay bars in town and notes that his private club offered a place for both out and closeted LGBTQ patrons. State liquor laws mandated the necessity of incorporating as an eleemosynary institution, and LJ’s became a major supporter of the Spoleto Festival, gaining praise for the club and the gay community from Mayor Joseph P. Riley, Jr. and others. He describes the evolution and growth of the club, its parties, programs and members, speaks of the Alcohol Beverage Commission’s anti-gay harassment, describes a court case regarding that, and mentions speaking to the Charleston Police Department about its harassment of gay men at the Battery, a cruising spot in Charleston. In 1984, opting not to franchise, but to close, the club, Little decided to attend medical school. He faced anti-gay bias at the Medical University of South Carolina (MUSC) in Charleston but found a welcome at the University of South Carolina Medical School in Columbia. Little was elected President of the American Medical Student Association and in a public venue confronted South Carolina Attorney General Henry McMaster for his homophobic comments, instead of addressing the topic of infant mortality. He speaks of early poor care of HIV patients in Columbia, a situation he tried to remedy and how “the good old girls’ network” brought him to the National Cancer Institute where he became head of the AIDS oncology center. In his work of almost thirty years, he has had patients he knew from LJ’s and from his hometown, and he mentions how difficult it has been to deal with so many losses over the years. But changes in HIV care, and changes at MUSC in Charleston, are signs of progress and the interview ends on a hopeful note.
Jack Sewell (pronouns: He/Him) speaks mostly of his life in Charleston, the various businesses in which he was engaged, and gay life, characters, and bars in the city. Born as a twin in Oklahoma, he grew up in Texas, was raised in a conservative Southern Baptist household and joined the Navy, which brought him to Charleston in 1966. While mostly closeted, to stay in the service, Sewell nevertheless visited many gay clubs, despite their being banned by the Shore Patrol, and he mentions the Navy investigating sailors for homosexual activities. In reply to questions, he names and describes many of the bars in town including The Wagon Wheel, The Ocean Bar and Grill, Pat's Lounge, the Stardust Lounge, the Bat Room, and "the Tiltin' Hilton" on Folly Beach, among others, including a gay bar he and his partner tried to open on Market Street, but which failed due to the curfew imposed by martial law during the 1969 Hospital Worker's strike. He also describes homophobia, vice squad raids, pay offs, cruising on the Battery and makes mention of the YMCA and bus station and other bathrooms. Out of the Navy, he first had odd jobs, including working as a debt collector, which led to visiting Dawn Langley Simmons. He and his partner began working as carpenters, building cabinetry for many businesses, bringing them in contact with many Jewish merchants and building owners whom he describes. The couple first opened "head" shops named A Different World, catering to a hippy clientele, in Charleston and Orangeburg and later opened a series of restaurants called The Hungry Lion in a variety of locations in the city, with the main location being near the College of Charleston on George Street. Sewell, who eventually bought out his partner, worked long days, often as the chief cook, as well doing numerous other tasks, eventually commuting from McClellanville, SC to where he retired in 2014. In the course of the interview he mentions? the Davis building, site of the Hungry Lion and the owners, a Jewish family in London, Jules Garvin, Bobby Tucker, Clifton Harris, Jr., whose murder on the Battery in 2006 is still unsolved, Joe Trott and other colorful gay characters. He also explains the coded vocabulary he and his friends used, mentions later bars such as the Garden and Gun Club, Les Jardins, and working at the Arcade Club and the restaurant Spanky's associated with it. He ends speaking of life in McClellanville and the man who means so much to him, Dewey Williams, a partner of 39 years, whom he married at the Lincoln Memorial in 2010.?
Emily Anne Boyter (pronouns: She/Hers) discusses her life as the daughter of missionaries, her religious upbringing and experiences with religion, coming out as a lesbian, reconciling “Christianity and queerness,” and many positive new experiences opening to her. She describes being born in Greenville, South Carolina, and being raised in Mexico City where her parents worked as Evangelical Christian missionaries, spending brief periods in the states. She left Mexico and attended college at, and graduated from, Liberty University, a private evangelical Christian university in Lynchburg, Virginia. There, the strongly insular quality she experienced in the missionary world, continued, and many felt a great loyalty to the school and its President, Jerry Falwell, Jr. Identifying as straight during her time there, she nevertheless was aware of a “strong culture of homophobia at Liberty,” where close friendships could lead to questions about one’s sexuality and where being gay could lead to expulsion. In graduate school at Clemson University, Boyter began to meet, and form friendships with LGBTQ people, feeling on “friendly ground” for the first time in her life, among people who were unbothered by another’s sexual orientation or identity. Being in this open and accepting environment, Boyter began to come to terms with being “queer,” a word she embraces for its inclusiveness. Coming out in her religious community at Clemson was not a positive experience, so she eventually left her church. In the interview, she wonders if others would see her as a “Christian” at all, she having now found comfort in a feminine spirituality versus the strong paternalistic nature of many churches and religions. She recalls how many men in her religious milieu would weigh her (and other women’s) characteristics and traits, to determine if they would make good wives of ministers. After coming out to her family and on social media, finding support from some, but dismay and rejection from others, including a man who had been viewing her as a possible wife, Boyter is now in a committed relationship with another woman and they are considering marriage. Despite the difficulties faced by LGBTQ people in the upstate region where they live, Boyter, a resident of Easley, and her girlfriend feel rooted in the area, yet she expresses some misgivings at the possibility of raising children there. Her work at the Tri-County Technical College is rewarding; being “out,” she can serve as a mentor and a role model for LGBTQ students and others.
Pearl James Hill was born in 1925, in Aynor, South Carolina. One of fourteen children, she was orphaned at age thirteen, and lived with various family members until she turned sixteen and moved to Charleston. Hill worked at the munitions factory manufacturing hand grenades. Later, she became a ship welder, and worked at the Naval Shipyard until WWII ended in 1945. She then briefly worked at American Tobacco. In this interview with Rebecca Michaud, Hill reflects on her childhood, work at the munitions factory and the ship yard, and the Japanese attack on Pearl Harbor.
Megan Smith discusses her experiences as an Irish American in the South. Her paternal grandmother and grandfather immigrated to Holyoke, Massachusetts in the early 1880s. Her maternal grandparents are from Kerry, specifically the Annascaul area. Megan explains that her family in the Boston area owned a blacksmith company and provided services for much of the city. Her other grandparents lived in northern New York and owned a grocery story in Massena, New York. Her father was in the Navy and was responsible for their move to Charleston. Megan is a teacher, and is very involved in the Irish music scene in Charleston.
Roseanne Keeley Wray?s parents immigrated to America as a couple in 1926. Prior to her parents moving together to the Bronx. Roseanne shares the experience her mother had with coming to Oklahoma as a single woman. Roseanne offers a wealth of knowledge of both life in Ireland as well as the life of an Irish individual living in America. She shares memories of living in the Bronx as a child and housing young, single Irish immigrants in her family home. She shares stories that her parents would share with her siblings during childhood that told them stories of life in Ireland. To this day, Roseanne?s family still owns a family farm in Ireland, which Roseanne plans on leaving to her children and grandchildren.
In this interview, Thomas A. Dixon (b. September 1952) focuses on the first years of his community and political work in Charleston, South Carolina. As an ex-felon, he encountered many barriers to find employment and assert his rights as a worker. Dixon reflects on his life experiences and how they informed his activism. He states why he joined organizations that focused on decreasing recidivism, addressing gun violence, and promoting workers' rights. He explains why he left the pulpit to take his social work activism to the streets. He talks about his church ministry and his work with South Carolina Crime Reduction, Brady United Against Gun Violence, The Coalition to Take Back Our Community, and CAFE.
Carolina Angel Mascarin was born in Bogota, Colombia in 1979. She studied journalism at Los Libertadores University. After graduation, Mascarin moved to New Hampshire to continue her studies. Six months later, she relocated to Charleston, South Carolina to work with Azteca America TV. Working in this Hispanic media outlet, she met her husband. The economic crisis of 2008 affected the TV Channel, and she lost her job. She joined the staff of Trident Urban League and started a photography and videography business with her father. In the interview, Mascarin talks about her experiences growing up in Colombia, the challenges of balancing work and motherhood, and how COVID has impacted her family and her business. She also reflects on her identity as an immigrant and her love for her motherland and the USA.
Colleen Condon (b. 1970) describes her upbringing in an Irish-American family in Charleston. Her family came to the States from County Cork during the time of the Famine, first landing in a northern city before coming to Charleston, which she remarks is most likely due to the similarities between Charleston and County Cork. Her great-great-grandfather started Condon’s department store in Charleston in 1899, which was family owned until closing in 1984. She discusses what it was like growing up in a large but very close-knit family with lots of ties to the community. She feels that issues of prejudice and discrimination against Irish Catholics in particular is something that has decreased through the generations, and that the Irish Catholics have become more integrated with the wider community as the years have passed, that Irish identity has “mesh[e]d really well” with Southern identity in Charleston. As to the difference between Charleston and other southern cities, she feels that the Irish community and sense of Irish identity is more prominent in Charleston than it is in places such as Atlanta or Charlotte. Part of her interview also includes her experience as a lesbian in an Irish-Catholic family, and how she has begun to try to separate her Irish identity from Catholicism because of the difficulties she has faced. Colleen and her wife were the first couple in the state of South Carolina to be granted a marriage license as a same-sex couple, after a long legal battle.
The former Charleston mayor discusses family storytelling. He considers himself and his mother's side of the family to be introverted. His father's side are talkative, "Irish" storytellers. Riley shares family lore he received as a child. These include impressions of his father and his political associates, including Senators James F. Byrnes and Fritz Hollings. He also shares family stories and impressions of memorable relatives, including his grandfather J. Edwin Schachte's involvement with the Knights of Columbus, his uncle Lawrence G. Riley's life in the merchant marine, and pranks with his uncle John E. Riley. Riley lore also ties the family to the Civil War through his great grandfather Henry Oliver, a Confederate veteran. After the Civil War, Oliver walked home from Richmond, Virginia. The interview concludes with Rileys childhood memories of World War Two.
