William Garrett grew up on Blake Plantation, part of the Santee Gun Club. His parents were George and Celia Garrett; his father was a trunk minder. During his youth Garrett helped his family grow rice. He had four sisters and four brothers. The family did not have electricity so he cut wood for heating and cooking, and pumped water. Garrett told a story about swimming with his brother Moses toward a log in the South Santee River that turned out to be a large alligator. When he was a young guide for the Gun Club the manager allowed his brother and him to go over to Murphy Island to hunt cattle. He started working for the Santee Gun Club at age 18 or 19 for a salary of $2.50 per week. His main responsibility was to take care of the Santee Gun Club members he was guiding, and get them back safely after the day’s hunt. These hunts took place in blinds on the mainland (the Cape) and on Murphy and Cedar Islands. He recalled a young overconfident guide on his first day stating he could find his way back. When the young guide and his member were long overdue, the manager sent Garrett to find them. Garrett recalled going with his uncle to Murphy Island to get turtle eggs during his childhood. He recalled cattle lined up along the beach at night to get away from the mosquitoes. Garrett said he got used to the mosquitoes. He mentioned the names of some of the Gun Club members, and recalled taking Peter Matthiessen, the son of one of the members, goose hunting on Murphy one evening. Garrett was very worried about potential changes when the Gun Club was transferred to the state of South Carolina. He remembered walking four miles from his home on Blake Plantation to court his wife in South Santee. They were married in 1946. Part of his work for the Gun Club and the state was to build trunks, water control structures, and place them in the dikes. Garrett related his experience in South Santee during Hurricane Hugo. He shared three stories of accidental shootings at the Gun Club. Garrett mentioned changes in fishing after the Santee River was dammed and some of his fishing experiences. He also commented on race relations in the area.
Kenny Williams was born December 20, 1942. He grew up in Georgetown, SC in a lower middle class family. He learned fishing, hunting, and wildlife ethics from his father and uncles. He received an undergraduate degree from Wofford College, and a masters degree in wildlife biology from Auburn. While at Auburn, he applied for employment at Kinloch Plantation, owned by the Dupont family, and began work there after graduation. He learned about plantation management from the manager, Richard Stanland, and replaced him as manager when Stanland retired. The work at Kinloch included farming, use of water control structures, and managing rice fields for migratory waterfowl. The labor, working with a few employess, was often hard and challenging. Kinloch had a clubhouse where the family entertained friends and guests during the winter season, and his related responsibilities were directing the daily duck hunts and other wildlife hunts. While manager he was married and had two sons who grew up there. Williams had a "great" cook, Irene Rivens, who worked and cooked for him. The Duponts decided to sell Kinloch, which was purchased by Ted Turner; Williams discussed this transition. The biting insects of the Santee Delta were seasonally a most difficult challenge, and he recounted dealing with the worst times. Williams imagined what the Santee Delta was like when it was a virgin gum and cypress forest, and the effort required to build the rice fields. He commented on changes for the Santee Delta’s black population. Speaking about the conservation of the Santee Delta, he discussed his work as a consultant in land management for wildlife, and a regional biologist for Ducks Unlimited. He recalled a summer job while still at Auburn as a biological technician in Cape Romain National Wildlife Refuge, and a close encounter with a cottonmouth on Bulls Island. Williams also reflected on changes in the Santee Delta as a result of the damming of the Santee River, and decreasing waterfowl populations. Williams discussed the significance of the Santee Delta.
Jane Wineglass was born in 1927, and grew up in the South Santee community at Collins Creek. She was the youngest of fifteen children, and a self-described tomboy. Her mother, Eve (maiden name Manigault) Green, was born on Murphy Island; her father was Sambo Green. Her mother worked as a cook at the Wedge Plantation, and walked to and from work. When her mother became disabled, Wineglass took over as cook and eventually worked for a new owner, Dr. Richard Dominick. He hosted an annual event in the South Santee community. Wineglass also played at the Wedge during her childhood: beside her mother working there she had a number of family members living there. The Dominicks had a home in London, and took Wineglass there for six weeks. She went along as cook, but for her it was a "glorious" vacation. After Dominick died and the Wedge was purchased by the University of South Carolina, she went to work for a while at the Santee Gun Club. Wineglass recalled her father and his work as a carpenter: repairing homes, building homes, building trunks for controlling water, and generally doing "neat" work. In dealing with mosquitoes, she would break off branches from a shrub to beat them off. Though Wineglass was raised in a large family, she had only one child, a son, who died from being "heartbroken". She still has grandchildren in NC who occasionally visit. Wineglass recalled her parents growing rice in a low spot on their property. Her father used a wagon to go to work, pulled by an oxen named Pete. The animal was given to the family by the government to use for plowing their garden. Since her childhood, Wineglass has attended the same church, Greater Mount Zion AME Church. She became one of their local ministers. She reflects on the tragedy at Mother Emmanuel AME Church in Charleston. She regularly attends Sunday school, Sunday service, an evening service at another church in Awendaw, and a Tuesday evening prayer meeting. Of her fourteen siblings, only one, William Green, is still alive. The most important aspect of the Santee Delta for Wineglass: it is home, and the best place for her to be.
Henrietta Smalls was born in Germantown SC on October 24, 1925 to Mary and Isaiah Robinson. She moved to Shulerville and Mauss Swamp before returning to Germantown. According to Smalls, life was rough: there was no electricity or running water, and there was little opportunity for employment. Her mother planted a garden and cooked on wood fires; the family also had cows, hogs, and chickens. Smalls helped out by gathering firewood, pumping water from a well, and washing clothes. Walking was a necessity without a car. She married Peter Smalls; he served in the Army in the Pacific in World War II, and afterward worked for many years at the Naval Shipyard. Before she married, Smalls worked at Hampton Plantation a couple days a week in the flower gardens. She had four children, and after they were all in school she went to work in Charleston at National Linen. Smalls’ godmother was Sue Alston, known as the Angel of Hampton Plantation. She spent much time with Alston at her home in Germantown, and described her as the mother of the community. Smalls went to her church – Howard AME – and attended prayer meetings at her home. She has continued to plant a garden, and greens are her favorite. Smalls talked about Hurricane Hugo, and the recent flooding. After the family got a car, Smalls helped out members of the Germantown community, taking people shopping, to the doctor, and on other business. She reflected on changes in her community.
Interview of Diane Hamilton by April Wood in which she focuses on her years living in Maryville, West Ashley, as a child and now as a retired adult. She lives in the house she grew up in. Ms. Hamilton discusses her childhood, her parents and where they worked, the character of Maryville, transportation, attending school, college, and early jobs. Ms. Hamilton was a teacher for many years, first at Gresham Meggett and then at James Island High School, where she started working shortly after the school was integrated. Ms. Hamilton shares some memories of that transition. Grants from both the South Carolina Humanities Commission and the Employees Community Fund of Boeing allowed HCF to proceed with this initiative and several oral history interviews have been conducted that focus on specific neighborhoods and the changes these residents have experienced over time.
Interview with Richard (Dick) Jenrette. Mr. Jenrette discusses how he discovered Charleston; his purchases of the Roper House, the Blacklock House, and others; his involvement with the rebuilding of the Mills House Hotel; and his collecting of classical homes and antiques and his foundation Classic American Homes. He also speaks at length about his tenure as an HCF Trustee; about Frances Edmunds's impact on the success of Charleston; and about how Charleston has improved over the years. Other subjects include the Charleston Place project; HCF's success in Ansonborough; his thoughts on the National Trust for Historic Preservation; Mayor Riley; and the scourge of power lines.
Doris Sander Lancaster was born in a house on Sullivan's Island, South Carolina, in 1928, and ever since has spent most of her life on the island. In this interview she recounts memories of childhood growing up including games, crabbing, and playing on the beach. She tells of the house near Station 24 where she and other family members grew up "fatherless." Doris details much of the relationships between the civilian population and Fort Moultrie Military Reservation. She recalls the initial reaction to the bombing of Pearl Harbor. She and other island girls then were recruited by the USO to dance with the ever-increasing number of servicemen in the area who were headed for the war. She tells of her emotional reaction to the newsreels showing the horrors of combat. Doris met her future husband, Bob, when he was stationed at the fort. They were married in 1948 and spent most of their married life on the island. A great deal of Doris's narrative surrounds the relationship with Stella Maris Catholic Church, the events that took place and the personalities involved. The interview ends with Doris Lancaster's reactions to the many changes that have occurred on Sullivan's Island over the 94 years of her life.
Dorothy Haskell Porcher Legge was a pioneer of historic preservation in Charleston. In this interview, Legge discusses her early efforts to restore homes on the peninsula and describes the restoration of her family’s residence at number 99 – 101 East Bay Street beginning in 1931. Legge worked privately and effectively to inspire the revitalization of this block of deteriorated eighteenth-century mercantile structures on East Bay Street which eventually came to be known as “Rainbow Row.” In the interview Legge also discusses growing up on Mulberry (on the Cooper River) and Bonny Hill (on the Combahee River) rice plantations and family history including the life of her mother’s grandfather, Rev. John Bachman. Audio with transcript and tape log.
Interview with Dr. Joseph Hoffman by Lee Drago and Eugene Hunt, September 25, 1980 and October 9, 1980, AMN 500.001.003, in Avery Normal Institute Oral History Project, of the Avery Research Center at the College of Charleston.
Interview with Edward (Ed) Jones, an Eastside community advocate and city employee. As a leader, coach, and lifetime resident of the Eastside, Jones has helped shape the Eastside's youth and community for much of his life. He describes his childhood experiences moving to various locations in the Eastside and his working experience as an all-around sports coach, general contractor, mentor, organizer, and, currently, a community resource specialist for the City of Charleston. Jones never saw himself serving the community for as long as and in the manner that he does today, but after nearly three decades of work and a lifetime of experiences, he's continued to show up. He touches on the inequities and changes he's seen within his locale, including those in the public housing realm, recreation, and issues of policing and safety. In addition to his day-time job, Coach Jones is also the founder of the Concerned Citizens of the Peninsula/Lowcountry, or CCPLC, a grassroots organization with the intention of helping kids and communities in the Eastside and greater Charleston area. Jones makes it clear that all he does and wants to do is inspired by his own experiences, especially those growing up and living within the Eastside. He has a vision of a healthy and vibrant community that supports itself, works together, and offers all children the same opportunities regardless of family, race, or class.
