The Account of Enslaved Persons and Various Stories, 1831-1844, is kept by or for a member of the Ball family. The first half of the account book contains various lists of enslaved men, women and children owned by John Ball at Comingtee/Stoke, Kensington and Midway Plantations in Berkeley County, South Carolina. These lists include enslaved persons given first or second quality blankets, cloth, clothes and osnaburg fabric as well as lists of pregnant enslaved women or enslaved infants given clothes.
The second half of the book contains stories retold by various persons on topics such as an eyewitness account of the Steamship Pulaski Disaster in 1838, stories of enslaved persons including the execution of an enslaved man, stories about the family of George Chicken, eyewitness accounts of the British occupation in Charleston during the Revolutionary War, numerous ghost stories and an account of the first settlers of Charlestown.
The Springfield Plantation Journal, 1831-1864 owned by Francis Withers and later John Ward is a record of the enslaved men, women and children on Springfield Plantation in Georgetown County, South Carolina. The journal includes agricultural information and business records for rice and corn as well as harvesting data throughout the county. Also recorded in the Springfield Plantation Journal are births of children born into slavery, loose pages from the journal and a 1864 letter by J.H Thompson, Office of the Clerk of Court from Horry District requesting the prescence of Mr. W.H. Tucker, R. Poston and W. M. Oliver for an election of a new sheriff.
The Ball Family Blanket Book, 1835-1840, is a bound volume kept by or for members of the Ball family. The volume includes yearly lists of blankets given to enslaved persons. Blankets are sometimes noted as being "first quality" or "second quality."
The Edisto Island Presbyterian Church Register is an unbound book recorded between 1837-1901. The register contains minutes from church sessions, baptism and marriage records, church memberships and church controversies with references to enslaved men and women by name and the accusations against them. Also included is the constitution of the Edisto Union Church, which was formed by Africans Americans, formerly enslaved, who took over the Edisto Island Presbyterian Church following the Civil War.
The James Simons Account Book, 1838-1854, contains financial information for Mrs. Harleston Simons in account with James Simons. Accounts include payments made for shoes, clothing, slave badges, and wages for enslaved persons. The names of the enslaved persons are written as Martha, Billy, John, Sammy, Annette, Lydia, Charlotte, and Richard.
The Journal of Robert Barnwell is a record of names for the enslaved men, women and children between the years 1838-1859. The slaves are recorded at the locations of Cotton Hope Plantation, Bulls Point Plantation, Briars Plantation and Woodward Plantation in Beaufort County, South Carolina. The journal also records inventory lists for items such as tobacco and cattle and lists the blanket and clothing distributions for the slaves. Loose papers include a copy of the last Will and Testament of William Hazzard Wigg Barnwell. The names of the enslaved men are; Aaron, Abram, Adam, Arthur, Ben, Billy, Bolton, Charles, Charley, Cudjoe, Cuffee, Cyrus, Dandy, Daniel, David, Delin, Dick/ O. Dick, Diddy, Die, Dizzy, Dole, Edward, Frank/Frank S., Frederick, George, Hagar, Harry/ O. Harry, Henry, Isaac, Israel/ D. Israel, Jacky, Jacob, James, Jimmy, Joe, John/Johny/Jonny, Jordan, Joseph, Joshua, Lackey, Lary, Luis, March, Marcus, Mill, Miller, Milton, Moes, Moses, Ned, Neptune, Paul, Peter, Primus, Prince/ O. Prince, Renty/ D. Renty, Richard, Sacky, Sam/Sammy, Sampson, Solomon, Stephen, Straban, Tom, Toney, Wanby, Will, William
The name of the enslaved women are listed as; Abby, Affy, Amelia, Amy/ L. Amy/ O. Amy/ Old Amy, Annie, Baby, Becca, Beps, Betty, Binah, Catharine, Celia, Charlotte/ O. Charlotte, Chloe/ O. Chloe/ Old Chloe, Clarinda, Cornelia, Daphne, Delia, Dinah, Doll, Ellen, Emmeline, Eudina, Eve, Evelina, Fanny, Fatima, Flora, Fortiba, Fortune, Grace, Hannah, Helen, Hester, Hetty, Isabele, Janette, January, Jenny, Joan, Kate, Kit, Liddy, Lindy/ O. Lindy, Lizzy, Louisa, Lucy, Maria/ B. Maria, Marian, Martha, Mary, Miley, Minna,, Nancy, Nanny, Nelly, Peggy, Philis/Phillis/S. Philis, Phobe, Polly. Rebeca, Rinah, Ritta, Robin, Rose/ O. Rose/S. Rose, Sarah, Sary, Siah, Stephen, Stetty, Sue, Susannah, Sylla, Tenha, Tyrah
The General Work and Allowance List was kept in the year 1840 by the Glover family and records the enslaved people at Camp, West Bank, Forlorn Hope and Snug-it-is Plantations. Information includes the names of the male, female and child slaves, tasks completed by the slaves and their food allowances.
The Charles Manigault Letter Book, 1846-1848 is a bound volume kept by Charles I. Manigault while living in Paris, France with his family between 1846-1848. Letters were sent to James Coward, overseer at Silk Hope Plantation, Thomas Middleton, R. Habersham & Son, Alfred Huger, Anthony Barclay, Y. Haynes, overseer at Gowrie Plantation, Louis Manigault and Charles Manigault Jr. Topics of conversation found in these letters include business operations at the plantations, enslaved people's resistance via running away, treatment and punishment of slaves, a group of slaves taking an overseer to court, living abroad in Paris, Charles Manigault's views on racial equality in Paris, the Manigault children's schooling in Paris and at Yale College, traveling Europe, meeting Muhammad Ali, the leader of Egypt and discussing the Mexican American War and Egyptian politics, Charles Manigault's Huguenot ancestry and history, and being in Paris during the French Revolution of 1848.
The Baptism Book for Enslaved People at Walworth and Leamington Plantations, 1848-1853, is a record of enslaved men, women and children who were baptized under officiating ministers Rev. William Dehon and Rev. Christopher D. Gadsden. The book also makes notations regarding enslaved persons who were dead upon receiving baptism. The last two pages are entries about the enslaved persons who underwent the rite of confirmation.
