Thomas A. Dixon (b. September 1952) grew up in the projects in Chicago and was educated in the Catholic faith. Thinking priesthood could be his calling, Dixon attended Archbishop Quigley Preparatory Seminary. There, he was part of the United Black Seminarians and became interested in the civil rights movement. He loved music and was a member of a performing trio. During his teen years, he started abusing alcohol and drugs. In 1982, he joined the Navy hoping the structured environment would help him to overcome his addictions and improve his life. Dixon talks in length about the variety of experiences he had while serving, included his two years onboard the USS Mahan. He continued struggling with addictions that prevented him from having the successful career he had envisioned. When he got discharged, Dixon joined his family in Charleston, South Carolina. At the end of the interview, Dixon remembers his parents and siblings and expresses gratitude for his present life, particularly his relationship with his wife and adult children.
In this interview, Thomas A. Dixon (b. September 1952) reflects on his community and political involvement in the aftermath of the killing of Walter Scott and the Mother Emanuel massacre. He talks about how he learned about each event and his role in a community looking for answers and justice. Dixon reflects on the impact of these events, the importance of the Black Lives Matter movement, and the need for local police reform. He remembers his decision to enter politics and talks about his campaigns in 2016 for Senate against Tim Scott and in 2020 for Mayor of North Charleston against Keith Summey. Dixon describes the challenges he faced, the lack of support from the Democrat Party, and the lessons he learned. At the end of the interview, he states his family's respect and support are what he treasures the most.
In this interview, Thomas A. Dixon recounts his life in Charleston after his military discharge. He arrived in town at the end of 1988. Soon after, he had an accident that left him with a broken leg and twenty thousand dollars in medical debt. Dixon remembers the events that landed him in prison for three years and describes his life in jail, prison, and the pre-release center. He explains that during this time, his faith was decisive for his transformation and sense of purpose. Dixon states his life experiences including his upbringing in Chicago, his addictions, his job history, and his family problems, gave him a firsthand understanding of the needs and hopes of people struggling in our society. That personal understanding informs his community and political work. He ends the interview with a word of advice: "Don’t let others define your future or your purpose by their opinion of you because people don't know the whole story. Only you know the whole story and take that whole story, embrace that whole story, and begin to work for the betterment of others. And I guess that would be the final thing that I would say to anyone is to understand that every life, every person that's born, we're not, we were not born for ourselves. We were born to serve others, to be a blessing to others. That's why God's, God's got a sense of humor."
Lynne Moldenhauer was born in St. Claire, Michigan in 1952. After high school, she joined the Sisters, Servants of the Immaculate Heart of Mary and earned a bachelor's degree in religious studies at Marygrove College. Moldenhauer moved to South Carolina and progressively became more aware of her sexuality. She left the religious community and went to work for the SC Department of Probation, Parole, and Pardon Services until she retired in 2010. While living in Columbia, she joined the efforts of the Gay and Lesbian Business Guild and later became one of the founding members of the Alliance for Full Acceptance (AFFA) in Charleston. In the interview, Moldenhauer talks about the multiple actions the Alliance promoted to improve the life of the South Carolina LGBTQ+ people. Some of them included changing the community attitudes, and others aimed to help its members to learn to love themselves. After forty years living in South Carolina, she moved back to Michigan and re-entered her old congregation. Moldenhauer concludes the interview by stating: "AFFA was the birthplace of a lot, and it gave birth to a stronger, better me, more honest me and I think that would be a true story from just about everyone that encountered and engaged with AFFA."
Raynique Syas was born in Los Angeles, CA, in 1985. She is a Charleston Area Justice Ministry organizer. She remembers growing up in Watts in a typical urban area of the city impacted by poverty, drugs, and violence. There, she also experienced a profound sense of community and the support of her family strong women. Syas states that it was much later in life that she understood the systemic injustices that plagued her community and affirms it was this awareness that fuels her activism. Syas moved to Charleston looking for better opportunities for her three children but was unprepared for the cultural differences and the racism she encountered in South Carolina. Finally, she talks about why she joined Charleston Area Justice Ministry (CAJM), first as a member and team leader and later as an organizer. She reflects on one of the biggest CAJM efforts, the racial audit of Charleston and North Charleston police departments, and how COVID impacted organizing work.
Wendy Dallas Damron was born in 1973 in Detroit, Michigan. In 2013, Damron, her husband, and her two children moved to the South Carolina Lowcountry attracted by the area's beauty, warm temperatures, and conservative politics. In the interview, Damron defines herself as Reagan's conservative, talks about her initial enthusiasm with the Tea Party, and remembers her frustration when she realized the movement was unable to change the federal government. She understood the importance of focusing her activism and efforts on local and state government issues. In 2016, Damron attended a Heritage Foundation event and learned about the Convention of the States Project. Since then, she has been working to have it signed in South Carolina becoming the Coastal Region’s captain and legislative liaison. Damron is also a board member of the Palmetto Promise Institute, a South Carolina conservative think tank.
As part of 2019 Pride Week on the College of Charleston campus, local television journalist Megan Rivers moderates and interviews four speakers at an "LGBTQ+ Justice: The Road Ahead Panel Discussion" sponsored by the Charleston American Civil Liberties Union (ACLU) and the Ryan White Wellness Center. The panelists introduce themselves sequentially and then, slightly out of order, each one answers one question posed by Rivers. Cora Webb (pronouns: she/her/they/them), Program Director of We Are Family, addresses issues facing LGBTQ+ youth such as bullying; the failure of schools to stop it; bathroom access for trans students; and the state's "No Promo Homo" law prohibiting discussion of queer identifies except in a negative light. Michael Luciano (pronouns: he/him) speaks on HIV and AIDS as a Peer Treatment Educator at Palmetto Community Care, a member of the National AIDS Treatment Advocacy Project, the Southern AIDS Coalition, the Southern AIDS Strategy Coalition, the Tri-County Sexual Health Awareness Prevention and Education Initiative (SHAPE Tri-County), and other councils and committees. He mentions living with HIV for decades and focuses on SC state laws that target, criminalize. and stigmatize people living with HIV. Jerry Evans (pronouns: he/him), introducing himself as gay lawyer passionate about First Amendment issues, then discusses "religious refusal" and court cases pitting religious objections on certain topics against equal protection under the law for LGBTQ+ and other people. The last to be introduced, Kenya Cummings (pronouns: she/her/they/them), the Opportunities Organizer for Carolina Youth Action Project, speaks of her organization that serves and educates for girls, trans youth and gender non-conforming youth. She advocates for comprehensive sex education and discusses the state's over reliance on School Resource Officers (SROs), law enforcement officers who apply police tactics instead of educational approaches in difficult situations in schools, creating more problems than they solve.
Oral history interview of Millicent Brown regarding her efforts in desegregating Rivers High School in Charleston, SC. The interview is what Dr. Brown labeled as the prototype for the Somebody Had To Do It project, which is designed as a multi-disciplinary study to identify, locate, interview and acknowledge the African American “first children" who desegregated America's schools.
Rebecca Bryan discusses memories of her life in Charleston. She mentions a contest between the fire departments, the Womens Exchange on King Street, Dixie Antique Shop, transportation as a young girl, several significant earthquakes and hurricanes, the history of her house at 110 Broad Street, the Battery as a child, her childhood schooling, the Charleston Exposition of 1901, and a story about the Charleston Light Dragoons. Audio with transcript and tape log.
At a “Unity in the Community” Forum sponsored by the Alliance for Full Acceptance (AFFA), Reverend Robert Arrington answers questions posed to him by female impersonator/performer Symone N. O’Bishop and members of the audience. After introductions by emcee Regina Duggins (aka Gina Mocha), Arrington speaks of his personal life, conditions in the lowcountry, and the development and evolution of his open and affirming Charleston Unity Fellowship Church. He describes growing up in Durham, NC, and living in Rochester, NY, before moving to Charleston, a place he finds not as progressive or easy to live as elsewhere. He mentions a dysfunctional childhood, being misdiagnosed with learning disabilities, and recalls various phases of his life, including being married to woman, being a female impersonator, being HIV positive for thirty years, and the love he now shares with his husband, stating that they were the first “out” African American gay male couple in the area to have a house built for them by Habitat for Humanity. Most of the interview, however, focuses on the growth of his church, his plans for it, and the need to be completely transparent in all aspects of one’s life, including one’s spiritual life. He and O’Bishop discuss the behavior of some closeted LGBTQ church goers, who hide their sexual and emotional lives to worship under ministers who preach against homosexuality. The only “out” African American minister in the area, Arrington describes his church as Pentecostal-related and its policy of accepting every one of every sexual orientation, identification and race. He responds to an HIV-positive transgender woman of color asking how to find a loving relationship; he and the interviewer also discuss sexually irresponsible behavior and strategies for finding a life partner. Prompted by other queries from the audience, Reverend Arrington agrees that there is a need for more coordination with his church and the community it represents with other agencies in the area. An audience member comments further that there must be a new attitude regarding such participation: instead of asking to be included, one must demand that inclusion. The interview ends with Chase Glenn of AFFA and others describing programs and initiatives of related interest in the area. A call for action results with applause at the comment that this forum may mark a new direction for one of Charleston’s marginalized communities.
