Born in Newberry, South Carolina on August 21, 1933, Marlene O'Bryant-Seabrook calls herself "an educator who quilts". In 1975, Seabrook became the first African American and second women to join The Citadel as full time faculty and in 2009 she was one of the forty-four fiber artists chosen to participate in an exhibition to honor president Obama's first inauguration. Her quilt entitled "They Paved the Way" and many others she has created are featured in national and international publications and exhibits. A third generation educator, in this interview, she asserts that growing up among teachers left a indelible mark on her which guided her career choices and shaped her attitude towards life's challenges. "If I'm prepared to do something, then the rest of it does not make any difference. It never occurred to me that my being black or female should have stopped me from doing something." Seabrook attended Avery Normal Institute and then pursued higher education at South Carolina State, The Citadel, and finally the University of South Carolina where she completed her Ph.D. During her tenure at The Citadel, she was treated with respect. However,she taught mostly graduate students and only after a year of employment she was allowed to work with cadets, which she did in a very limited fashion. After leaving The Citadel in 1980, she returned to Charleston County Public School System where she worked until she retired "from employment but not from work."
John Asbury Zeigler, Jr., Citadel Class of 1932, was born in 1912 in Manning, South Carolina. He was a poet, philanthropist, and co-owner of the Book Basement, a bookstore which once operated on the present campus of the College of Charleston. His family had deep roots in Charleston. His parents were Virginia Elfe and John Zeigler. His family lived many years in Florence, where his father founded a newspaper, the Florence Morning News. He recalls his earliest childhood memory with a poem he wrote when he was eight years old. He states the best thing about attending The Citadel was meting his roommate, the man that later would marry his sister and whose family gave him great joy. Zeigler Jr. explains that he survived by avoiding bringing attention to himself. He was active in the campus culture scene: founded The Citadel literary magazine and was introduced to the Poetry Society of South Carolina by General Days. After graduation, Zeigler Jr. worked as a teacher in Charleston and then moved to Washington, D.C., where he resided for several years until his return to Charleston to focus on his writing. Zeigler Jr. states he was always loved and accepted by his family for who he was, and that his family equally embraced his long-life partner, Edwin Peacock. He tells about their love story with two poems he asks the interviewer to read and remembers how they kept their relationship during WW II. Finally, Zeigler Jr. talks about the Book Basement bookstore they co-owned for twenty-five years at 9 College Street, the prominent visitors they hosted, and the reasons why it became an iconic cultural space in Charleston. The transcript includes several annotations by Mary Jo Potter, Zeigler’s niece.
Born in Charleston, SC on September 11, 1976 and raised in nearby Pinopolis, Lindsay Holler is a singer, composer, and guitar player who has additionally been a strong advocate for local musicians and a fixture of the music scene. In this interview she recalls her musical influences, including her parents’ mainstream pop records and her brother’s enthusiasm for the Black Crows. In addition to playing flute in the middle school band and taking piano lessons, Holler also studied voice with opera singer June Bonner. That association led to a visit to Broadway at age 13, where she saw Gregory Hines and Phylicia Rashad in Jelly’s Last Jam. “I kind of fell in love with New York a little bit, and I was like, oh, man, that’s where I want to go,” Holler recalls. Following her high school graduation, Holler studied jazz at the Berklee College of Music before returning to Charleston to complete her musical education at the College of Charleston. She has recorded and performed with several locally-based groups, including the Dirty Kids, the Western Polaroids, and Matadero. Though often in the spotlight as the lead singer, Holler is ambivalent about the attention that it brings her and worries that that ambivalence may undermine her success: “Everybody is me, me, me, show me, let me show you, you know, it’s such a prevalent posture nowadays, where it’s in your face, and who’s going to be the loudest, and who is going to be the most out there, and that’s never been my thing. But I worry do you have to be like that in order to be successful?”
This panel brought together for the first time in the City of Charleston a group of Jewish Cadets who shared their memories in a public forum (September 29, 2013). The program was possible thanks to the collaboration between the Jewish Studies Program at The College of Charleston and The Citadel. Martin Perlmutter introduced the program and Dr. Sam Hines introduced the moderator, Dr. Joelle Neulander. The event was dedicated to the memory of Maurice Fox, Citadel Class 1953. The panelists recall their experiences as Jewish cadets at The Citadel and reflect on how those experiences shaped their lives when they left the institution. All together the panelists experience span over seven decades. They provide a glimpse into the history of The Citadel from the WWII years to the present. The panelist include, Bernard Warshaw, Class of 1942, Bernard Solomon, Class of 1947, Les Bergen, Class of 1969, Steve Josias, Class of 1970, Alan Reyner, Class of 1972 and Jonathan Rosen, Class of 2014.
Lutheran Pastor Thulisiwe "Thulie" Beresford was born in Vryheid, South Africa on February 2, 1962. The third of seven children, she grew up in a devoted Lutheran family under the racist system of the apartheid. At age of nine, Beresford and one of her brothers were sent to Swaziland to live with their maternal grandmother and continue their education. Beresford excelled in math and science and in 1984 she graduated with a Bachelor Degree in Biology and a concurrent Diploma in Education. She taught for two years in South Africa and after receiving a scholarship moved to the United States to study at Ohio University in Athens where she earned a Master Degree in Biology. She went back to South Africa for two years and returned to USA to attend the seminary. In this interview, Beresford explains the policies of racial segregation imposed for the apartheid and how they impacted the life of her family and community. She also recalls episodes of violence, persecution, and repression she witnessed when growing up. Beresford also describes her experiences as a South African immigrant in USA. Finally, she tells about her call to become a Lutheran minister and reflects about balancing her roles as a pastor, mother, and wife.
Bobby Richardson was born in Sumter, South Carolina on August 19, 1935. While playing high school and American Legion baseball, he was discovered by the New York Yankees and after his high school graduation he joined them. He played two years on the Yankees' minor league farm team and at nineteen he participated in his first professional game. Richardson played with the Yankees for ten years from 1955 to 1966 and won nine out of ten World Series. Richardson earned several awards and holds still-standing records. Following his retirement from professional baseball Richardson coached the University of South Carolina Gamecocks from 1970-1976. In the interview Richardson recalls his friendships with baseball legends Mickey Mantle and Roger Maris; he shares his opinions about the present-day game of baseball, including length of the season, finances, and steroid use. Finally he reflects about the importance of his faith and the impact it has on his personal and professional life. When asked about his best year in baseball he choose 1962, stating "It was just one of those years when everything seemed to go my way."
Susan Breslin was born in Pittsfield, Massachusetts. In the summer of 1963, she joined The Congress of Racial Equality (CORE) in Harlem after graduating from the University of Toronto. In recalling her time with the organization, Breslin talks about the intense work she performed with the TV Image Campaign, a movement devised by CORE to force major companies to use integrated advertisement. She also discusses the significance of the August, 1963 March on Washington, stating, “I think everybody who participated in the March on Washington—and they came from everywhere—walked away knowing they were part of something huge.” Breslin’s interview dives into the rich depths of CORE’s history; specifically the evolution of its ideology. Breslin discusses the controversy that bubbled up when some CORE leaders advocated for separation instead of integration, and the resulting break that led her to leave the group in the fall of 1965. Breslin also shares her memories of major historical events such as the funerals of Malcolm X and Martin Luther King, Jr. She reflects on how her participation in the civil rights movement impacted her personal relationships, discusses the emotional quality of those times, and encourages her audience to find the issue of their time and become involved. Breslin believes, as she says, “Every little step creates controversy, but the controversy does not last. What lasts is the door that has been opened.” Later, Breslin moved to South Carolina, and now resides in Folly Beach, where she continues to be active in local political issues.
Jacquelyn Elaine Venning was born in Charleston, South Carolina, where she spent most of her life. Venning describes being raised in a Christian family and her experience in private schools, including Sacred Heart Catholic School and Bishop England, where she was educated until eleventh grade. Venning graduated from Burke High School in 1983. Venning recalls her first job as a shampoo girl, which she got in sixth grade and continued to work at through her schooling. After high school, Venning relates how she fell in love and got married. Her husband then joined the military, which relocated them around the world. Venning describes her experience living internationally in Germany, and in Texas and Georgia before returning to Charleston in 1992. Since then, she has been working with Aramark at The Citadel, first serving in the Mess Hall and later serving as a supervisor in the Daniel Library Java City. In her interview, Venning recalls her apprehension of working in The Citadel’s male-only environment. But she states that her fears quickly dissipated and describes the cadets as having always been gentle and respectful with her and her job enjoyable. Venning recounts the many institutional changes she has experienced during her than twenty-plus years working at The Citadel, including the deeply controversial admission of Sharon Faulkner to the school and later the full inclusion of women to the Corps. Venning concludes with how the food industry has changed over the years and the attempts to unionize The Citadel food workers.
Bill Carson was born in Baltimore, Maryland, in October of 1976, and when he was ten years old his family relocated to James Island, South Carolina. It was around this time that Carson become interested in playing guitar. Carson talks about his formative years, the music that inspired him, and the people who supported him. He reminices how the Jump Little Children’s band members trained and nurtured him and describes them as being “like big brothers” to him and many other young local musicians. Despite participation in a band during his senior year of high school, Carson did not have plans to pursue a music career, and enrolled at the College of Charleston to study philosophy and art. After graduation, Carson began work in a glass shop, but continued playing in different bands in his free time. He remembers his first show, an opening for the band The Groovy Cools which drew a laughably small audience, and his first serious show with a band called Bud Collins. Carson recalls some of his best experiences playing in an ensemble, especially his participation in the Groundhog Concert Day at the Halsey Institute, which brought many of his favorite local musicians together. When asked whether he thought Charleston had a special sound, he stated that he considered Charleston to be special due to its sense of community. Carson recalls the instrumental trio he formed with Ron Wiltrout and Nathan Koci, known as The Opposite of Train, and his 2011 project to document indigenous music on Johns Island. Today, Carson is known for a vast career that includes writing, recording, and performing music, as well as for his collaborative projects and commissioned productions. He also finds time to be a full time elementary school teacher in his community.
Gerald G. Mishoe was born in Conway, South Carolina in 1949. He was the son of Conway firefighter Julian Grant Mishoe, who sparked Gerald Mishoe’s love of firefighting. He spent much of his childhood with his father at the firehouse and watching him fight fires. Mishoe moved to Charleston, South Carolina in 1964. After graduating from high school he joined the St. Andrews Parish fire department to work with his father. After retiring and since the death of nine Charleston firefighters at the Sofa Superstore in 2007, Mishoe has been working with the Lowcountry Firefighter Support Team, which helps firefighters cope with the emotional burden associated with their profession. The team has supported nearly six thousand firefighters and their family members. In the interview, Mishoe tells about fires that stand out in his memory, the occasions he felt his life was in danger, and the changes he has witnessed over decades in the firefighting practice. He explains advances in technology have driven some changes, but others have been driven by tragedies, such us the Sofa Super Store fire in Charleston. He details things that went wrong during the fatal 2007 store fire. He states that a thorough evaluation of those failures has lead to improvements in safety protocols, accountability, equipment, and training. Mishoe also reflects on his journey learning to acknowledge his feelings and the effects of untreated trauma on himself and his family. He states that the ‘machismo’ common among first responders constitutes a huge risk for them. He asserts the importance of the work that Lowcountry Firefighter Support Team is doing, helping firefighters to stay in the job and increasing the quality of life. Mishoe’s son carries on the family tradition as a Charleston firefighter.
Anthony Wright, renowned locally as "Tony the Peanut Man" was born in Savannah, Georgia on December 12, 1952. He grew up in the segregated Maryville community with his mother and five siblings. He attended Wallace High School and following school integration he went to Moultrie High. He was suspended for a year because he fought with a Caucasian student. He decided to quit school and instead earn his GED. In 1973 enlisted in the United States Army. After his service, Wright was employed by Gulfstream Aerospace in Savannah, and Lockheed in Charleston. When Lockheed closed, Wright struggled to get a good paying job. Mr. Marion Howard encouraged him to try selling peanuts in the Charleston market. Reluctantly, he decided to give it a try. At the beginning he was shy and other sellers in the market urged him to "be more like Mr. Ben," who was old and beloved peanut seller. Wright created a song and dance that helped him to increase sales. Wright sang, "I got some boiled and I got some toasted, got some stewed and I got some roasted. Oh, yeah, peanut man, uh-huh, catch him if you can because I got the right one baby, uh-huh." Wright's friendly and personable style made him successful and lead to appearances on television and a film. Moreover, his attitude and community involvement earned him the love and recognition of his fellow Charlestonians. Wright's entrepreneur spirit took him to write a comic book, Peanut Man. He used it as a tool to persuade children to follow their dreams. He also looked for ways to expand his business. In the interview he describes his struggles as an African-American vendor to be allowed to sell peanuts at The Citadel, Joe Riley Stadium, and the Daniel Island stadium and also the challenges he experienced when a fire destroyed his business and when a deal to sell can peanuts ended badly. In the interview he asserts being grateful for his life experiences and looking at the future with enthusiasm, "my goal is to be the number one peanut man in the world ... I just want to leave something behind that people can appreciate."
Mario Puga was born in Mexico in 1974. When he was sixteen years old he moved to the United States and resided in Rhode Island with his older siblings. He graduated from high school and dreamed of attending college but could not because he was undocumented. Thus, he went back to his country and met a beautiful young woman, Alma Lopez. However, he soon realized he would have better chances to succeed in the United States and decided to return. He was in Texas living with his brother when he learned that Alma also had made the trip, and was living in Johns Island, South Carolina. He followed her and found himself living in a rural area for the first time in his life. He started working in agriculture mainly because there were no other available jobs, but also because it provided housing. Soon, he married his girlfriend and they had their first child. In the interview, Puga explains he always had a drive for learning and improving himself. He has participated in many community organizations but states it was Sister Mary Joseph Ritter from Our Lady of Mercy Community Outreach who taught him about leadership and community service. Puga and his wife participated in the march opposing the South Carolina immigration law SB 20 and are working with a retired police officer, Key Wang, to promote legislation that would allow undocumented immigrants to apply and obtain driver licenses in South Carolina. Descripción: Mario Puga nació en México en 1974. Cuando tenía dieciséis años se radicó en Rhode Island donde estaban sus hermanos mayores. Se graduó de la escuela secundaria y soñaba con ir a la universidad, pero no pudo porque era indocumentado. Volvió a su país para visitar a sus padres y estando en su tierra natal conoció a su futura esposa, Alma López. Cuando se dió cuenta de que sus posibilidades de progresar eran muy limitadas decidió regresar a Estados Unidos. Se estableció en Texas donde vivía uno de sus hermanos. Estando allí supo que Alma había cruzado la frontera y que estaba residiendo en Johns Island en Carolina del Sur. Entonces resolvió buscarla. El cambio de paisaje no fue fácil, había vivido la mayor parte de su vida en ciudades grandes y tuvo que aprender a vivir en un área rural. Se empleó como trabajador agrícola, en primer lugar porque no había muchas otras opciones laborales pero también porque este trabajo le proporcionaba vivienda. Al poco tiempo contrajo matrimonio y tuvo su primer hijo. En la entrevista, Puga explica que siempre ha tenido el deseo de aprender y superarse y por eso mismo siempre ha estado interesado en participar en proyectos colectivos. Ha sido miembro activo de muchas organizaciones desde su juventud, pero afirma que la hermana Mary Joseph Ritter de Our Lady of Mercy Outreach ha sido la persona que realmente le enseñó el significado de liderazgo y servicio comunitario. En el año 2011, Puga y su esposa participaron en las protestas comunitarias en contra de la promulgación y puesta en vigencia de ley de la inmigración de Carolina del Sur SB 20. También han trabajado con un oficial de policía retirado, el señor Key Wang, para elaborar y promover un proyecto de ley que permitiría a los inmigrantes indocumentados solicitar y obtener licencias de conducir en Carolina del Sur.
Susan K. Dunn (1951) was born in Murray, Kentucky. Her mother was a homemaker and her father, a World War II veteran, was a Methodist Church minister who was very active in the Civil Rights movement. Dunn attended Duke University from 1968 to 1972, and her whole college experience was deeply impacted by the anti-war movement. In this interview, Dunn remembers her days as a student, protesting in the Duke Campus, and marching to DC. After college she decided to become an attorney and attended the University Of North Carolina School Of Law in Chapel Hill. Although it was a predominately male environment she did not face discrimination or problems for being a woman. It was later, when she was looking for a job that she confronted more barriers related not only to her gender but also to the fact that she lacked family connections. After graduation she moved with her husband to Charleston and worked for a small local law firm for a while. Later, she opened her own practice focusing mainly in family law. In 1993, Dunn began litigating in a high profile case known as Ferguson et al V. City of Charleston et all which lasted for more than a decade and was decided by the United States Supreme Court. "It involved a legal challenge to a policy that was basically created by the Charleston City Police and the Medical University. It was a policy that dealt with drug-testing pregnant women and using the criminal procedure to force them into treatment or to arrest them." The Supreme Court held that the policy was unconstitutional because it violated the Fourth Amendment. During all the years living and practicing law in Charleston Dunn has been involved in many causes directly related to protect and advance women's rights. Dunn has devoted her time and energy to many organizations, such as NOW (National Organization of Women), The South Carolina Women Lawyers' Association, and the City of Charleston Women Association. However, she affirms that "probably the place where I've affected more women is representing them in divorces and not charging them an arm and a leg and, you know, trying to, in one way that I could, help them get through that process with their dignity intact".In addition, Dunn worked as a lay minister at the Circular Church from 1999 to 2009. She explains that her church community is very important for her. Finally, Dunn reflects about her life as a mother and professional, and about what it means to her to be a feminist and a southern woman.
Theron Snype was born and raised in Downtown Charleston. In 1967, he graduated from Burke High School. In the interview, Snype remembers his experiences at Burke High School. He talks about his favorite English teachers, Ms. Doris Hazel and Ms. Altimeze McGriff, and his geometry teacher, Ms. Hazel Stewart. He describes Burke's positive environment and the abundance of activities available to students. Finally, he remembers the students that integrated Charleston Schools and states that activism was not promoted at Burke. He reflects on the limited understanding he and his friends had back then about the magnitude of the civil rights movement in Charleston. He also reflects on how he did not learn until he was older the importance the contribution of leaders like Septima Clark were in Charleston. He concludes with comments about how important his experiences at Burke were to helping him see a life beyond the segregated society he grew up in, and he expressed pride in what he and his fellow classmates went on to accomplish.
Mary Edwards was born and raised in Charleston, South Carolina. In 1967 she graduated from C.A. Brown High School. In the interview, Edwards recalls memories about her childhood in the Eastside Community, her experiences at C.A. Brown, and school integration. Finally, Edward focuses on her work as a counselor and instructor at Trident Technical College.
Riley discusses his years in the South Carolina House of Representatives (1968-1974). During those years, Riley was part of a small group of young legislators known as the Young Turks, which attempted to pass progressive reforms but faced the opposition of conservative legislators lead by the long-time serving Speaker of the House, Solomon Blatt Sr. Riley discusses his 1968 campaign and the unsuccessful runs of James Clyburn and Herbert Fielding. The interview concludes with Riley reflecting on his wife Charlotte's role and presence in his political career.
María Asunción Córdova was born and grew up in Punta Arenas, Chile. She is the daughter of Miguel Córdova and the writer María Asunción Requena. When she was eleven years old, her parents divorced and she moved with her mother and her two brothers to Santiago de Chile. Cordova attended the University of Chile, where she graduated with the title of Doctor in Dental Surgery. There, she met her husband, Dr. Carlos Salinas. In 1972, Córdova and Salinas relocated to Baltimore, Maryland to work at the Johns Hopkins University. In this interview, Córdova remembers her life in Chile and reflects about her experiences as a young professional, mother, and activist. / María Asunción Córdova nació y vivió su infancia en Punta Arenas, Chile. Es hija de Miguel Córdova y de la escritora María Asunción Requena. Cuando tenía once años sus padres se divorciaron y tuvo que mudarse junto a su madre y sus dos hermanos a Santiago de Chile. Córdova estudió en la Universidad de Chile, donde se graduó con el título de Doctor en Cirugía Dental. Allí conoció a su esposo, el Dr. Carlos Salinas. En 1972, Córdova y Salinas se radicaron en Baltimore, Maryland para trabajar en la Universidad Johns Hopkins. En esta entrevista, Córdova recuerda su vida en Chile y reflexiona sobre sus experiencias como joven profesional, madre y activista.
In the second part of her interview, Margarita recalls the different places she’s worked since her family settled in the Lowcountry. Her first job was in North Charleston in a food processing facility, where she spent most of her working hour processing vegetables in a walk-in cooler. She withdrew from that position because she was pregnant and the long hours of work in the intense cold were affecting her health. After the birth of her baby, she got a job at Carolina Nurseries in Moncks Corner and was surprised by how many Mexican workers the company employed. Currently, she works with her husband in a landscape company. Upon arriving in the Lowcountry, Margarita and her family settled in a neighborhood located behind Midland Park Elementary. Margarita remembers with great affection the Midland Park teachers who, from the first school day, supported and encouraged her daughter and continued providing help, support, and encouragement throughout her time at school. Her daughter, a young DACA, is studying at the University of Delaware. Margarita reflects on the limitations she had as a mother to support her daughter in the process of applying for college and expresses the immense pride she feels for her daughter’s achievements.En la segunda parte de la entrevista, Margarita recuerda los distintos lugares en los que trabajó desde que se establecieron en el Lowcountry. El primero, fue en North Charleston en una cámara frigorífica procesando verdura. Se retiró de ese lugar porque estaba embarazada y las largas horas de trabajo en el frio intenso le estaban afectando su salud. Después del nacimiento de su bebe consiguió trabajo en Carolina Nurseries en Moncks Corner y se sorprendió de la cantidad de trabajadores mexicanos que la compañía empleaba. Actualmente trabaja con su marido en una compañía de jardinería. Al llegar al Lowcountry, Margarita y su familia se establecieron en un vecindario ubicado atrás de la escuela Midland Park. Margarita recuerda con mucho afecto a los maestros de esa escuela que desde el primer día apoyaron y alentaron a su hija y que a lo largo de su vida escolar la acompañaron y la ayudaron a encontrar recursos para progresar. Su hija, una joven DACA, estudia en la Universidad de Delaware. Margarita reflexiona acerca de las limitaciones que tuvo como madre para apoyar a su hija en el proceso de ingresar a la universidad y expresa el orgullo inmenso que siente por los logros de la joven.
Carmela was born in a rural community called Ojo de Agua, Santa Cruz, Nundaco, Tlaxiaco, in the state of Oaxaca, Mexico. She grew up speaking Mixtec, learned to speak Spanish in school, and from an early age helped her family with the house and small farm chores. At the age of fourteen, after finishing middle school, she moved to Mexico City. In the interview, Carmela tells about her life in the capital, first under the care of her mother's godmother and then employed with two other families. She tells about the things she learned living in a big city, but also about the situations of injustice and abuse to which she was subjected. Back in her village, Carmela married a childhood friend. Unfortunately, the couple's first baby was stillborn. The loss of her child left her in such deep pain that her family feared for her mental health. Relatives and friends advised them to travel to the United States to distract themselves and recover. Though she was initially unwilling to leave her homeland and terrified to cross the border, she joined her husband anyway and set off along the road to the north. Carmela remembers how they prepared for the trip and the problems they faced in the desert. She also tells of her first impressions upon arriving in South Carolina and how she learned to live in the United States, where her three children were born. Finally, Carmela reflects on work, access to education and health services, her concerns about immigration raids, and her dreams for her family.Carmela nació en una comunidad rural llamada Ojo de Agua, Santa Cruz, Nundaco, Tlaxiaco, en el estado de Oaxaca, México. Creció hablando mixteco, aprendió a hablar español en la escuela y desde temprana edad trabajó junto a su familia en las tareas de la casa y el campo. A los catorce años, después de terminar la escuela media se mudó a la Ciudad de México. En la entrevista, Barrios relata cómo fue su vida en la capital, primero bajo el cuidado de la madrina de su madre y luego empleada con otras dos familias. Cuenta las cosas que aprendió viviendo en una gran ciudad, pero también las situaciones de injusticia y abuso a las que fue sometida. De vuelta en su pueblo, Barrios se casó con un amigo de la infancia. Desafortunadamente el primer bebe de la pareja nació muerto. La pérdida de su niño la dejó sumida en un dolor tan profundo que su familia temió por su salud mental. Familiares y amigos le aconsejaron que viajara a los Estados Unidos para distraerse y recuperarse. Sin deseos de dejar su tierra y aterrorizada de cruzar la frontera, emprendió junto a su esposo, el camino al norte. Barrios recuerda cómo se prepararon para el viaje y los problemas que enfrentaron en el desierto. También cuenta sus primeras impresiones al llegar a Carolina del Sur y cómo fue su proceso de aprender a vivir en los Estados Unidos donde nacieron sus tres hijos. Por último, Barrios reflexiona sobre el trabajo, el acceso a la educación y los servicios de salud, sus preocupaciones sobre las redadas de inmigración y sobre sus sueños para su familia.
Felipa was born in a small town in the state of Oaxaca called Capulín and grew up there with her parents and six siblings. She never went to school and contributed to the family economy by participating in the house and field chores from a very young age. Her father was a seasonal agricultural worker in northern Mexico, and Felipa began traveling and working with him when she was nine years old. At the age of fourteen, she moved in with the father of her first daughter, who later emigrated to the United States and never returned. She met and married a farmworker from Guerrero, and together they decided to try their luck in the United States. They traveled the country, working in the fields and in poultry processing plants. Her marital life was very difficult, and fearing for her life, Felipa returned to Mexico. Determined to turn her life around, she left her children with her mother and returned to work in the United States with the illusion of saving enough money to be able to have the whole family together. "My reason is to bring all my children here in the United States so that I can work and give what they want and they can study, " Felipa said. She is now grateful to have achieved her dream: "When I reunited with all my children I told them, ‘Now I'm happy,’ and even now I'm still happy for it, because a daughter died, but I know she died, I know where she is, I know where she went. But they're all with me, I know what they do, I know what they are going to do. There is one who obeys, one does not obey, but I am with them.” Felipa proudly reveals that one of her sons, Antonio, graduated with honors from Strafford High School and is currently a student at the College of Charleston. Felipa nació en un pequeño pueblo del estado de Oaxaca llamado Capulín y allí creció junto a sus padres y seis hermanos. Nunca fue a la escuela y desde pequeña tuvo que dedicarse a las labores del hogar y el campo. Su padre trabajaba como campesino migrante en el norte de México y a los nueve años, Felipa López empezó a viajar a la cosecha junto con él. A los catorce años se fue a vivir con el padre de su primera hija, quien luego emigró a Estados Unidos y nunca más regresó con ellas. Más tarde se unió a otro jornalero originario de Guerrero, y juntos decidieron probar suerte en Estados Unidos. Recorrieron el país trabajando en la agricultura y en plantas procesadoras de pollo, pero a causa de los problemas matrimoniales y temiendo por su vida Felipa regresó a México. Decidida a dar un vuelco en su vida, dejó a sus hijos a cargo de su madre y regresó a trabajar a Estados Unidos con la ilusión de ahorrar para poder tener a toda la familia junta. “No perdí tiempo”” Mi razón es traer todos mis hijos aquí en Estados Unidos, para que yo pueda trabajar y dar lo que ello quiere y estudiar ellos.” Felipa se siente agradecida de haber logrado su sueño: “cuando yo encontré todos mis hijos les dije, ahora sí estoy feliz y hasta horita sigo siendo feliz por ello, porque una mi hija se murió, pero sé que se murió, sé dónde está, sé dónde se fue, pero todos ellos están conmigo, sé lo que hacen, sé lo que piensan hacer, hay uno obedece, uno no obedece, pero estoy con ellos.” Felipa cuenta con orgullo que uno de sus hijos, Antonio, se graduó con honores en la escuela Strafford y actualmente es alumno del College of Charleston.
Riley discusses his efforts at revitalizing downtown through the development of the Charleston Place hotel and Waterfront Park. He faced strong opposition to Charleston Place (originally Charleston Center) from preservationists and local merchants, including Maier Hyman. One opponent nearly landed a blow at the conclusion of a city council meeting. Riley also describes the negotiations that took place to acquire properties between Meeting and King Streets and to relocate tenants, including the Washington Light Infantry. The city received critical financial support for King St. revitalization from the US Economic Development Association and the Department of Housing and Urban Development.
The former mayor of Charleston discusses the troubled origins of the Spoleto Festival - Charleston's performing arts festival that began in 1977. The Charleston events are the US counterpart to the "Festival of Two Worlds" in Spoleto, Italy. Riley recounts the early financial and leadership struggles that led to the departure of festival chairman, Hugh Lane. He also discusses his working relationship with Spoleto's founder, the Italian composer Gian Carlo Menotti. During an especially lean year, Riley provided personal funds to keep the festival afloat. Riley also recalls taking some pride in his nickname "Little Black Joe" or "LBJ." Detractors dubbed him LBJ to suggest that he was pandering to the African American community for votes. He concludes with some reflections on police reform early in his tenure. Police Chief John Conroy worked to rid the police force of "thumpers," or those officers prone to violence.
Charleston's long-time mayor discusses policing, comparing chiefs Reuben Greenberg (1982-2005) and his successor, Gregory G. Mullen (2006-present). Riley reflects on the physical and mental health issues that led to Greenberg's retirement. He also recounts the racially charged fights that marred the Sertoma Classic football games in 1977. Riley offers remembrances of civil rights leader Septima P. Clark.
Riley discusses his close ties to Hillary and Bill Clinton. Riley discusses meeting and supporting Bill Clinton during his presidential campaign. Clinton returned the favor and assisted Riley to keep the federal courthouse downtown. Riley also discusses his discovery and enthusiasm for Barack Obama. Riley explains his support for Obama over Hillary Clinton in 2008. He asserts that he has maintained a positive relationship to the Clintons despite opposing the administration's decision to close the Charleston Navy Base. He acknowledges that the campaign to keep the base open distracted him from his campaign for governor in 1994.
The former Charleston mayor discusses the impact of Hurricane Hugo (1989) on the region. He spotlights the emotional toll that it took on area residents and rejects suggestions that the storm benefited Charleston. Hugo elevated Riley's public profile, but he declined to run in the 1990 governor's race. The recovery led to tensions with Federal Emergency Management Authority and Republican officials. Riley expressed gratitude for Senator Ernest Hollings' outspoken criticisms of FEMA. Riley observes that FEMA is more proactive and professional as a result of their failures in 1989.
Deborah Blalock was born in Pittsfield, Massachusetts in 1959. When she was two years old, her family moved to James Island. She was a student at Nativity School and Bishop England High School and graduated from the College of Charleston majoring in English. Also, she trained as a hand engraver, working at Litaker's and in her father's business, Shogry's Gold Showcase. Years later, she decided to pursue a new career and attended The Citadel earning a master's degree in counseling. She completed her practicum at New Directions, a program of the Charleston Dorchester Mental Health Center (CDMHC) and was offered employment immediately after. In 2004, she became the center director. In the interview, Blalock describes CDMHC's daily operations, the partnership with other community organizations, and how services have evolved over the years. She provides a detailed account of the response to the Sofa Super Store fire and the creation of the First Responders Support Team. Finally, she remembers the aftermath of the Mother Emanuel's tragic shooting and tells about the efforts to provide support to the families of the victims since then. At the time of the interview, the families were preparing for the trial of the killer, Dylann Roof.
Thomas Spera (b.1994). His father was born in the USA and his mother in Argentina. They met while on vacation and fell in love. The young couple made Scotch Plains, New Jersey home and there raised Spera and his two youngest siblings. Interested in pursuing a military career, he enrolled at The Citadel. In the interview, Spera recalls his pre-knob week and his time adjusting to The Citadel's culture as a member of the Band Company. He states his appreciation for the Political Science teachers and the value of having well-versed instructors. Spera reflects on his Latino identity and about embracing his Latino roots. Finally, he observes that The Citadel benefits by having a more diverse student body.
Nurse Lillian Green was born in 1934 in Charleston, South Carolina. She remembers growing up in Short Street where she felt loved and protected by her community. However, her reality was different on her daily walk to Buist School. There, she encountered the hostility and hate of white children and police officers. She remembers with affection her teachers and the programs at the Henry P. Archer Auditorium. Years later, she attended Roper’s Practical Nursing School during segregation and kept working on Roper Hospital. In the interview, Green talks in length about her memories of the 1969 Charleston Hospital Workers Strike, she states supporting the nurses’ demands but not being in conditions to stop working. She learned about the demands and actions directly from Mary Moultrie. She also remembers other activists such as William Saunders and Rev.Frederick Douglas Dawson and recalls the support provided by the Jewish community. Green share her memories about other related events including a church meeting where there was a bomb threat. Green argues Roper Hospital workers and many others around the country benefited by the strike’s achievements.
Charleston's long-serving mayor (1975-2016) discusses the transition from his undergraduate experience at The Citadel (BA 1964) to law school at the University of South Carolina (JD 1967). Hearing loss disqualified Riley for the draft and his pursuit of military service. Riley discusses his social life as a student in Columbia and his August 1966 marriage to Charlotte Douglas deLoach of Camden. Riley describes attending law school with very few women and Jasper Cureton, the first African American to be admitted to the law school since Reconstruction. He also discusses his political activities during law school and internships in the state house, as well as with the law firm of Boyd, Bruton, Knowlton, and Tate. The interview concludes with Riley's memories of a summer 1964 tour of Europe, during which he crossed paths with his future wife, Charlotte.
The former mayor discusses his love of baseball, a passion he shared with his grandfather who brought him to many Charleston Rebels games. Riley describes seeing Hank Aaron play in the game that broke the color line in Charleston. He later met Aaron as an adult. He explains why he is a Dodgers fan and remembers long lost baseball cards. Riley discusses being senior class president of Bishop England High School. Riley reflects on discovering his hearing impairment as a child and his father's hope for treatment. He eventually decided to purchase hearing aids in anticipation of starting a law practice. He realized he would need help to hear in court. The interview concludes with reminiscences of youth dances and hijinks.
The longtime mayor of Charleston discusses his perceptions of class differences in the city of his youth. He discusses parochial school and his family's summer rituals during their time at the beach on Sullivan's Island. Riley reflects on the African American servants - Lucy McBride, Estelle Fickling, and Ben Frasier - who worked for the Riley family during his childhood. Riley offers fond memories of his Cathedral school teacher, Dot Gnann. He concludes with a discussion of neighborhood life around Tradd Street.
Mathew Rabon was born in Charleston, South Carolina in 1981. As an undergraduate student at the College of Charleston, he became one of the organizers of Occupy Charleston after watching news coverage of the Occupy Wall Street protests in the fall of 2011. The Wall Street protests against social and economic inequality inspired similar efforts across the country. Rabon created the first Facebook page for the Charleston group and helped convene its first “general assembly” meeting on October 6, 2011 at Gage Hall of the Unitarian Church in Charleston. In the interview, Rabon argues that the group enjoyed success in confronting Republican presidential candidates who were in the state in the lead up to the South Carolina primary. Occupy Charleston challenged the populist credentials of the Republican candidates by spotlighting their close ties to corporate interests. During a November 10, 2011 campaign appearance at Patriot’s Point in Mt. Pleasant, Senator Michele Bachmann was temporarily forced to leave the stage after being confronted by Occupy activists. Rabon was also among the ten occupiers arrested on November 23 for trespassing after they attempted to sleep for a second night in Marion Square. Finally, Rabon discusses his role in Occupy’s demise and reflects on its legacies.
In this second interview, Córdova delves into the vicissitudes of her family, professional and community life in Charleston, South Carolina, where she has lived since the mid-70s. Córdova remembers the obstacles and challenges she faced as a foreign-born in establishing herself professionally in the United States, and tells about the beginnings of the Círculo Hispanoamericano de Charleston in 1978 reflecting on the past, present, and future of the organization. She also recalls her participation and leadership in Amnesty International, YWCA and the first editions of Piccolo Spoleto Festival. / En esta segunda entrevista Córdova profundiza en las vicisitudes de su vida familiar, profesional y comunitaria en Charleston, Carolina del Sur donde reside desde mediados de los años setenta. En la entrevista, Córdova recuerda los obstáculos y desafíos que sobrellevó para establecerse como profesional extranjera en Estados Unidos y rememora los inicios del Círculo Hispanoamericano de Charleston en el año 1978 reflexionado acerca de la trayectoria, presente y futuro de la organización. También cuenta acerca de su participación y liderazgo en Amnistía Internacional, YWCA y las primeras ediciones de Piccolo Spoleto Festival.
Consuelo Campos was born in Aquila, Michoacán, Mexico. Because her family was very poor and she was the oldest of thirteen siblings, she started working at an early age in the production of bricks and selling food that her mother prepared. She attended school only for two years after the village priest convinced her father that education was necessary and important. Poverty and the news of prosperity that came from the north fueled her desire to emigrate and help her family. At the age of nineteen, she married a young man from her town who worked as an agricultural worker in the United States. Soon after, in 1989 they settled in the state of Washington. In 1992, they moved to Wadmalaw Island, South Carolina but continued to travel as a migrant working family. Finally, after almost ten years working in the fields and concerned about her children’s wellbeing, she decided to settle down and began to clean houses in Johns Island. She learned English and opened several small businesses, including a cleaning company and a restaurant. At the time of the interview, Campos was working full-time with the company Mary Kay. She reflects on the reasons for emigrating, remembers life on Johns Island and Wadmalaw Island in the 90s, and takes pride in accomplishing her goal of helping her family. / Consuelo Campos nació en Aquila, Michoacán México. Su familia era muy pobre y como era la mayor de trece hermanos tuvo que comenzar a trabajar desde muy pequeña en la producción de ladrillos y vendiendo comida que su madre preparaba. Asistió a la escuela solamente por dos años después de que el sacerdote del pueblo convenciera a su padre de la que la educación era necesaria e importante. La pobreza y las noticias de prosperidad que llegaban desde el norte alimentaron su deseo de emigrar y ayudar a su familia. A los 19 años se casó con un joven de su pueblo, que se desempeñaba como trabajador agrícola en los Estados Unidos y con él, en el año 1989 se radicó en el estado de Washington. En 1992 se mudaron a Wadmalaw Island, Carolina del Sur, pero siguieron viajando en familia como trabajadores migrantes. Finalmente, después de casi diez años trabajando en el campo y pensando en el bienestar de sus hijos, decidió establecerse y para ganar su sustento empezó a limpiar casas en Johns Island. Aprendió inglés y abrió varios pequeños negocios, entre ellos una compañía de limpieza y un restaurante. Al tiempo de la entrevista Campos estaba abocada a tiempo completo a trabajar con la compañía Mary Kay. Campos reflexiona sobre las razones para emigrar, recuerda la vida en Johns Island and Wadmanlaw Island en la década de los noventa y se enorgullece de haber logrado su objetivo de ayudar a su familia.
Enrique Martinez is the owner of La Casa Mexicana, one of the first Hispanic stores in the city of Goose Creek. He was born in Tampico Tamaulipas, Mexico and studied Agricultural Administration at the Autonomous University of Tamaulipas. At the end of the 80s, he emigrated with his then-wife Marcela Ortega to the United States and after a brief stay in Texas, they settled in Johns Island, South Carolina. Martinez started working in agriculture, but the devastation caused by hurricane Hugo in 1989 and the subsequent real estate development in the area demanded more workers and created new job opportunities. Martinez found work in the construction of the Kiawah golf courses. He and his wife opened El Mercadito, the first Hispanic store in Johns Island. After their separation, Martinez left the island and moved to North Charleston. He became familiar with the growing Hispanic community of Goose Creek and decided to establish the store he still owns. In the interview, Martínez reflects on his experiences as an immigrant and the evolution of the Hispanic community in the area. He also speaks proudly of his children and of what he has been able to achieve in his life. / Enrique Martínez es el propietario de ”La Casa Mexicana” uno de las tiendas de productos hispanos con más trayectoria en la ciudad de Goose Creek. Nació en Tampico Tamaulipas, México y estudió administración agropecuaria en la Universidad Autónoma de Tamaulipas. A fines de la década de los ochenta emigró con su entonces esposa, Marcela Ortega, a los Estados Unidos y después de una breve temporada en Texas la pareja se asentó en Johns Island, Carolina del Sur. Martínez encontró empleo en la agricultura, pero la devastación producida por el huracán Hugo en 1989 y el posterior desarrollo inmobiliario de la zona demandaron más trabajadores y originaron nuevas oportunidades por lo cual Martínez comenzó a trabajar en la construcción de los campos de golf de Kiawah. Junto a su esposa abrió la primera tienda de productos hispanos en Johns Island ”El Mercadito”. Después de su separación, Martínez dejó la isla y se mudó a North Charleston. Se familiarizó con la vibrante comunidad hispana de Goose Creek y decidió establecer allí el negocio que todavía conserva. En la entrevista, Martínez reflexiona acerca de la evolución de la comunidad hispana en el área y sus experiencias personales como inmigrante. También habla con orgullo de sus dos hijos y de lo que ha podido construir en su vida.
Singer and storyteller Ann Caldwell was born in Denmark, South Carolina in 1952. Her family moved to Charleston when she was three years old. Her early musical memories relate to the church music and the long hours she spent listening to gospel and R&B on the radio. However, her interest in pursuing a professional musical career would develop much later. She was an adult when she had her first solo concert at St. Paul AME Church in the City of North Charleston in 1982. In the interview, Caldwell recalls the challenges of being a working mother and a party band singer as well as her experiences singing with the David Archer Band. She also talks about the Magnolia Singers, a Charleston-based vocal group she founded and gained national recognition. Caldwell reflects about what means for her to perform Gullah Spirituals, the music of her ancestors to different audiences. She discusses her participation in programs and events with musicians of different styles and traditions such as the Women & Series at the Music Hall and talks about what it takes to be a working musician in Charleston. Finally, she reflects about the Charleston music community response to Mother Emanuel tragedy and affirms, "I don't believe the music has changed. It's the medicine we lean on."
Radio host and producer Osei Terry Chandler was born in Brooklyn, New York in 1946. His father was a musician and his mother loved listening to music. Growing up in his multicultural city, he was exposed to all kinds of music. As a teenager, he joined his high school radio and mixed music at parties. He moved to Jacksonville, Illinois to attend MacMurray College and there continued DJing and working for the college radio. After graduation, he returned to New York to support his younger brothers and there he met and fell in love with Sadeeka Joyner, a young woman from Ridgeville SC, who would become his wife and the mother of his three children. In 1977, Chandler relocated to Charleston. Soon after, he found an opportunity to work on a jazz radio program replacing the host Tony Robertson. Later he focused mostly on reggae and Caribbean music. His program Roots Musik Karamu has been on the air in SC Public Radio since 1979. In the interview, Chandler recalls some of the most memorable moments of his career and reflects about the evolution of the music scene in Charleston. Finally, he states he has had a joyful life sharing his work with musicians and friends and explains that all the aspects of his life, family, his work as an educator and the music, are tied together. Mostly he always has wanted to share music that brings positive feelings and thoughts that are uplifting for the community.
Musician and art entrepreneur Leah Suárez was born on August 12, 1981, in Greenwood South Carolina. She grew up in Charleston with her parents and three brothers and her childhood activities revolved around soccer and music. As early musical experiences, she remembers singing with her mother the mixed tapes her brother created for her. Suárez formal musical training started in middle school when she joined the school band and learned to play the euphonium. She received a scholarship to study the instrument at George Mason University College but she dropped out due to health problems. She returned to South Carolina and enrolled at the College of Charleston where she focused on vocals. At the age of twenty-four, she participated in the Copenhagen Jazz Festival and lived in Europe for six months. Back in Charleston, with the support of her mentor and friend, Jack McCray co-founded Jazz Artists of Charleston (JAC) becoming the organization Executive Director and the co-producer the Charleston Jazz Orchestra. In the interview, Suárez explains that her life experiences and the issues affecting her community shaped her voice and art. She reflects about the challenges and rewards of being a musician entrepreneur in Charleston, her work with other Charleston musicians, and the importance of re-connecting with her Latino roots.
Songwriter, singer, and guitarist Eddie Bush was born in Princeton, a small rural town in Indiana, in 1965 and he has lived in the Lowcountry since the early 70s. When he was four years old, his father taught him basic guitar chords and since then he never stopped learning and perfecting his craft. In the interview, Bush talks about the musicians that influenced him, remembers his teen years playing in Charleston and reflects about the evolution of Charleston music scene. Bush recalls some of the most memorable moments of his career such as touring with Eric Johnson, becoming a member of the harmony group One Flew South, standing on a stage by John Mellencamp and Willie Nelson, designing his own guitar and the overwhelming public response he received for his songs "Spirit of America" and "The Thin Blue Line." Finally, he discusses the challenges of making a living as a musician in the time of the internet and takes pride in his work as a guitar teacher. Teaching gives him the opportunity to nurture young talents and share his values as a musician.
Mark Gray (pronouns: He/His), white chocolatier and AIDS activist, in this third of three interviews (with transcripts of earlier ones available in the repository), discusses the changes in his life as he moved from West Virginia to Charleston, SC, where, in a "turning point," he worked on the "front line" of AIDS activism. Having grown up in Virginia, attending gay bars in Roanoke in an era when there were still raids, he became a renown chocolatier at the Greenbrier Hotel. He trained from 1977-1979 and then worked there for five years. He led a "charmed life" at this prestigious hotel where US Presidents came and the Iranian hostages were housed after their 1981 release. His friends included a gay speechwriter for President Ronald Reagan, and the White House Executive Chef Walter Scheib. He speaks of the parties he threw, the relationships he had, and the start of the AIDS crisis. Moving to Charleston in 1984, Gray eventually established Cacao, a chocolate shop on King Street. He lived a completely out life in Charleston where he found people open, friendly and non-judgmental, recalls eccentric friends like Witsell Neyle and Mary Alston Ruff, mentions how African Americans attended the women's bar D?j? Vu, and contrasts the small town atmosphere and the beginning of the food and restaurant scene to later changes. Being an openly gay merchant started rumors and brought many to his shop including two gay youths seeking positive role models ? Joel Derfner, who later wrote books on LGBTQ topics and "Baby" Thomas Myers whose father founded We Are Family, an organization for LGBTQ youth. Distressed by the death of so many "boys" from AIDS, Gray helped found Helping Hands, a grass roots organization of volunteers who banded together to help people with AIDS, a disease that provoked such fear that he had to paper his store windows to shield those attending a fund-raiser there. He traces the creation of Palmetto AIDS Life Support Services (PALSS), and his growing involvement, noting how he learned to become an advocate "and that I do have a voice." He became trained in HIV testing and counseling, became the head of the volunteer program of PALSS, later Lowcountry AIDS Services, creating the nutritional program and a food bank. As he closed his retail store and concentrated on baking, and his business partner started St. John's Caf?, a gay friendly restaurant on John's Island (later The Fat Hen), Gray realized his work with HIV and advocacy "had become everything I was." This took a toll on his life and his relationships, which therapy helped resolve. Speaking on the current state of affairs, he says he is happy that HIV has become a manageable disease but is alarmed that people are still becoming infected, and regrets the fact that many younger than he are ignorant of this and other parts of LGBTQ history. He finds the community much more fragmented, assimilated and divided by class than what he experienced, yet ends on a positive note of his personal philosophy to "celebrate life."
María was born in Caracheo, Guanajuato, Mexico. She is the youngest of eleven siblings in a family dedicated to rural work. She got married when she was twenty years old. Soon after, her husband, following in the footsteps of family and friends, left for the United States to work in agriculture. While her husband worked in the United States, she took care of the family in Caracheo. Each year, her husband went back home. However, after the terrorist attack in New York City, the trip became increasingly more dangerous. Thinking that her children needed to be with their father and have a better future, Maria decided to move to the United States and settled in Johns Island, South Carolina. In the interview, Maria talks about the process of adaptation to life in the United States, the difficulties related to physical and cultural isolation and the support she received from the island's Hispanic community. Maria affirms that, despite the obstacles, she is happy because her family is reunited and her children are well. At the time of the interview, Maria had four children and two grandchildren. / María, nació en Caracheo, Guanajuato, México. Es la menor de once hermanos de una familia dedicada al trabajo rural. A los veinte años se casó. Al poco tiempo su esposo, siguiendo los pasos de familiares y amigos, se marchó a los Estados Unidos para trabajar en la agricultura. Mientras Su esposo trabajaba en Estados Unidos ella cuidaba la familia en Caracheo. Cada año su esposo regresaba al pueblo para estar con la familia. Pero después del ataque terrorista en la ciudad de Nueva York el viaje se volvió cada vez más peligroso. Para que sus hijos pudieran crecer junto a su padre y tener un mejor futuro, María decidió mudarse a Estados Unidos y se estableció en Johns Island, Carolina del Sur. En la entrevista, María habla acerca del proceso de adaptación a la vida en Estados Unidos, las dificultades relacionadas con el aislamiento físico y cultural y el apoyo que recibió de la comunidad hispana de la isla. María afirma que, a pesar de los obstáculos, ella es feliz porque su familia está reunida y sus hijos están bien. Al momento de la entrevista María tenía cuatro hijos y dos nietos.
United Methodist Church minister Wiley Barrow Cooper (b. 1942) was born in Greenville, South Carolina. In addition to his pastoral work, he had a long career in human services. In the interview, Cooper discusses his association with South Carolina Clergy Consultation Service for Problem Pregnancies (SCCCS) in Greenville. He explains why he became involved, his role as a volunteer counselor, and the problems women faced during that time in South Carolina. Finally, he reflects on his own spiritual beliefs regarding abortion and his participation in the civil rights movement.
United Methodist Church minister James Ellis Griffeth (b. 1942) grew up in Greenville, S.C. He attended Wofford College and later Duke Divinity School in Durham, NC. He worked as a chaplain with the Greenville Health System for twenty-four years until his retirement in 1998. In the interview, Griffeth discusses his association with South Carolina Clergy Consultation Service for Problem Pregnancies (SCCCS) in Greenville. He explains why he became involved and details the problems women requiring counsel faced during that time in South Carolina. Finally, he reflects on his own spiritual beliefs regarding abortion.
Charles W. Smith discusses growing up, his adult professional life as a city planner and realtor, his personal life and his work as an activist for LGBTQ rights. His family lived in Orangeburg, Beaufort, Florence and Charleston and he was educated at the College of Charleston and Clemson University, moving to Miami in 1984. His early family life was overshadowed by the illness and death of an older brother. Realizing he was gay, he avoided being bullied in school by staying closeted. In 1987 in Miami Beach, FL, he met Carlos Guillermo Rodriguez. Soon after, Smith told his family he was gay and Rodriguez tested HIV positive. He wanted Smith to leave him, but Smith refused; their families in South Carolina and Colombia, South America accepted them. Trinity Episcopal Cathedral in Miami, with which Smith was affiliated as a senior warden, was also accepting and affirming. After his lover’s death in 1995, Smith, who had run for political office, but lost, moved to Charleston, SC in 1996, finding a changed city, which he attributes to Mayor Joseph P. Riley, Jr. We Are Family, a youth-oriented LGBTQ organization had been founded by Thomas Myers and Smith stayed, founding a real estate firm catering to LGBTQ clients. There were a number of bars in town he remembers frequenting; he affiliated with St. Stephen’s Episcopal Church, a historically African American congregation opened up to white congregants, many of whom were LGBTQ. Smith and others, mostly non natives, such as Linda Ketner, Jim and Warren Redman-Gress, Carolyn Kirk, Lynne Moldenhauer and Linda G. William, helped found Alliance for Full Acceptance (AFFA). They publicly confronted a newspaper ad attacking LGBTQ people. This, Smith believes, began the process of removing shame and empowering the LGBTQ community. Smith also describes the “thousand year rainfall event” of 2015 and his marriage to Rob Suli that year, in a Columbia, SC hospital to ensure their rights were respected in the arena of health care. He notes the importance of the internet to LGBTQ people in finding community. He mentions Lowcountry Gay and Lesbian Alliance (LGLA), the lives of Jay Edgar Hoover and Clyde Tolson in Miami, and two gay men, who wintered in Charleston, SC. They, according to Smith, participated in the gay purges of US State Department employees in the 1940s and ‘50s. He also mentions the ownership of gay bars in Charleston, SC and the conflict over LGBTQ rights that has split the local Episcopal Diocese.
Taylor DeBartola tells the story of his upbringing in Peachtree City, Georgia, a town he describes as “very conservative.” He discusses the competitive relationship he had with his younger brother who is close in age, as well as the role that religion played in their early life. DeBartola reflects on the way that he revealed his sexuality to his family, and the period of time where things between them were rocky, discussing the ways in which he had to be patient and allow his parents to “take their time” to accept him. Taylor then talks about his “chosen family,” and the way they all met at Dudley’s, a popular gay bar in downtown Charleston. He details the ways he sees gatherings with gay men changing in recent years, moving from public spaces to more private locations such as personal residences. Taylor also discusses gay married life in the South, later noting that he and his now-husband were “engaged when it was not going to be legal,” and stressing that young people should educate themselves on gay history, especially the HIV/AIDS crisis, which he stresses is far from over. He also talks about the ways that particular books shaped him and his desire to learn more about gay history, mentioning Harlan Greene’s Why We Never Danced the Charleston. DeBartola then describes the impact that artist and activist David Wojnarowicz has had on his life, and the ways that he has tried to trace Wojnarowicz’s and his partner’s time spent on a trip to Charleston. Finally, Taylor talks about his experiences being an openly gay College of Charleston student.
Lee Anne Leland (pronouns: She/Hers) now living in McClellanville, SC, tells her story of coming to terms with and exploring her identity as a self-identified gender-nonconforming, lesbian, transgender woman. Being raised as a boy in a family of five siblings, she grew up in a prominent, socially and religiously conservative Mount Pleasant family where she struggled to understand and come to terms with her identity facing the disapproval of many. She describes a continuing and confusing search for self-expression and the impact such words as “cross-dresser” and “transsexual” had on her and her search for community, until, with the help of friends, she found her transgender identity. She recounts how she dealt with coming out, her experience with depression, thoughts of suicide, dysphoria over her appearance, various work experiences, and self-acceptance as an adult. Through all of this, Leland discusses the love and support she has received from her wife, Cindy, and the role she has had as an activist. Leland continues as coordinator of the Charleston Area Transgender Support (CATS), a board member of We Are Family, and a speaker at public events such as Transgender Day of Remembrance. She discusses how she perceives that claiming and living her authentic existence, even walking down the street, can be an act of political activism. Leland stresses the need for conversations and political activism especially in the political climate of 2018. Additionally, Leland recounts experiences and histories of Charleston’s gay bars, specifically the Lion’s Head, and the King Street Garden and Gun Club. She also mentions White Point Garden as a cruising spot, the Spoleto Festival, and the impact that the transsexual Dawn Langley Hall Simmons had on the Charleston community.
Dennis "Denny" O’Brien discusses his upbringing as part of an Irish-American family. His maternal grandfather came over during the Famine and settled in Tennessee. His paternal grandfather came over from a small town outside of Cork in 1912, to Omaha, Nebraska, where he practiced law. His father was an Army officer, so he spent much of his childhood overseas, including Japan, where he attended high school. He eventually settled in Charleston after marrying a woman who’s family has been here for generation. He’s been a member of the Ancient Order of Hibernia and belongs to a number of Catholic organizations. He discusses stories passed on to him by his father, particularly about political events in Ireland, and how the events framed a lot of the anti-British sentiment among the Irish, including members of his family. His family identified primarily as American Irish, rather than Irish-American, and that their Catholic identity was prioritized above their Irish background. The Catholic Church played an important role in his upbringing, and Catholicism is something he has tried to pass on to his children as much as possible. For him, his family is, first and foremost, American with Irish heritage. While he states that the Irish presence is stronger and “more militant” in northern cities such as Boston, he argues that there is a significant Irish culture and community in Charleston.
Karl Beckwith Smith (pronouns: He/Him) born in Saranac Lake, N.Y. in 1950, describes his early childhood in New York state and in Darien, Conn. as well as his relationship with his family, particularly his engineer father, whom he describes as a “man’s man,” and notable athlete, despite his father’s life-long struggle with diabetes. (At his death at age ninety, his father was reputed to be one of the world’s longest survivors and users of insulin.) Smith also discusses the eventual death of his mother and his time in St. Paul’s, a prestigious prep school in Concord, N.H., and his difficulties with classmates, whom he says knew he was gay before he himself knew. He speaks of how art provided an “escape” from many of the obstacles in his early life. He then delves into his time at Princeton University, where he studied art history and was one of the first students to paint for his thesis. While there, he lived for a few years in a commune-like setting with many others, including Lisa Halabey, eventually Queen Noor of Jordan. He makes mention of his mentor, the artist Esteban Vicente, and his exposure to other notable artists including Helen Frankenthaler. Smith recalls the date of April 1, 1972, when he met Hal Truesdale as one of the turning points of his life. He details the early years of their partnership, their travels in Europe and their “pioneering” loft living and entertaining extravagantly in lower Manhattan, where after giving up acting, Hal had his private hairdressing salon with prominent clients. Also discussed is the time they lived in Cold Springs, N.Y., their summer cottage at Loon Lake, Vt., and Smith’s very successful competitive sailing seasons in Newport, R.I. In 1984, Smith gave up other jobs to become an artist full-time, mostly painting furniture, interiors and mural. Returning to Truesdale’s birthplace of Columbia, S.C., to take care of his mother, the couple then moved to Charleston in 1992, where Beckwith painted murals for Charleston Place Hotel and a mural on André Michaux at the Charleston International Airport. After brief mentions of the AIDS crisis in NY and the Stonewall riot, Smith describes their settle life in Charleston. He and Truesdale were united in a civil union in 2000 in Vermont and married in 2013 in New York.
Sarah Davis discusses her experiences as an Irish American growing up in the Northeast. She admits that it is difficult to pinpoint her experience with Irishness, as her family background is made up of several different backgrounds, but states that she connects most with the community and hospitality aspects of Irishness. She also offers some comments on perceptions of Irish American vs Irish identities, and on the changing political and social environment in Ireland today.
Barbara Nicodemus (pronouns: She/Hers), white retired school teacher, discusses her life, which she describes as "pretty boring," "pretty golden," and one lived under a "miracle cloud." Growing up in a close-knit, loving and accepting Catholic family in Indianapolis, IN, she accompanied her parents to marches and rallies in Chicago as a youngster. She attended Catholic schools (where she had to get permission to take physics instead of home economics), Ball State University, and Purdue, majoring in science education and later in biochemistry, when it was unusual for women to do so. Involved with another woman academician, she helped organize and run a women's center, "really a lesbian" center, and never encountered any sort of pushback there for her views or actions. She gave up working at Eli Lilly and Company, not agreeing with their philosophy, and moved with partner to various other universities, eventually moving to Clemson, SC. Starting a new career, Nicodemus became a high school teacher and had her education loans forgiven by teaching in the rural area of Walhalla, South Carolina. There, she was a "breath of fresh air," being out, when so many people were not. She continued to live under that "miracle cloud" of never facing any prejudice against her for being a lesbian, which she attributes to her personally being "passable" in her looks, and due to the Southern pattern of behavior of not being confrontational. After a year-and-a-half of attempts at artificial insemination, she gave birth to twin girls, whom she and her partner raised. While their relationship ended, the women remained close both emotionally and geographically. Nicodemus started and ran the "Upstate Women's Community" for lesbians for about ten years, putting on events to raise funds to help publish a newsletter. Teaching school, she was a role model for some students and staff and she expressed her disapproval once when an older friend dated a student. Retiring, she moved to Charleston with her wife, where she is involved with the Charleston Social Club, has joined book clubs (one specifically for lesbians), and volunteers to work with senior dementia patients. In speaking on LGBTQ topics, she notes her belief that gay men, like her brother, who also has children, might face more discrimination that gay women do; she describes her long-standing attendance at a women's festival, ponders its stand as terfs, trans-exclusionary radical feminists, not opening the festival to trans women, and questions her own thoughts on the topic. Being LGBTQ has just made her human, she feels, earlier noting that LGBTQ people often work harder than their straight peers, just to prove their worth. She ends the interview suggesting that while she has lived a life "in neutral," she has occasionally, when needed, shifted into "drive."
