Born in Charleston, SC on September 11, 1976 and raised in nearby Pinopolis, Lindsay Holler is a singer, composer, and guitar player who has additionally been a strong advocate for local musicians and a fixture of the music scene. In this interview she recalls her musical influences, including her parents’ mainstream pop records and her brother’s enthusiasm for the Black Crows. In addition to playing flute in the middle school band and taking piano lessons, Holler also studied voice with opera singer June Bonner. That association led to a visit to Broadway at age 13, where she saw Gregory Hines and Phylicia Rashad in Jelly’s Last Jam. “I kind of fell in love with New York a little bit, and I was like, oh, man, that’s where I want to go,” Holler recalls. Following her high school graduation, Holler studied jazz at the Berklee College of Music before returning to Charleston to complete her musical education at the College of Charleston. She has recorded and performed with several locally-based groups, including the Dirty Kids, the Western Polaroids, and Matadero. Though often in the spotlight as the lead singer, Holler is ambivalent about the attention that it brings her and worries that that ambivalence may undermine her success: “Everybody is me, me, me, show me, let me show you, you know, it’s such a prevalent posture nowadays, where it’s in your face, and who’s going to be the loudest, and who is going to be the most out there, and that’s never been my thing. But I worry do you have to be like that in order to be successful?”
This panel brought together for the first time in the City of Charleston a group of Jewish Cadets who shared their memories in a public forum (September 29, 2013). The program was possible thanks to the collaboration between the Jewish Studies Program at The College of Charleston and The Citadel. Martin Perlmutter introduced the program and Dr. Sam Hines introduced the moderator, Dr. Joelle Neulander. The event was dedicated to the memory of Maurice Fox, Citadel Class 1953. The panelists recall their experiences as Jewish cadets at The Citadel and reflect on how those experiences shaped their lives when they left the institution. All together the panelists experience span over seven decades. They provide a glimpse into the history of The Citadel from the WWII years to the present. The panelist include, Bernard Warshaw, Class of 1942, Bernard Solomon, Class of 1947, Les Bergen, Class of 1969, Steve Josias, Class of 1970, Alan Reyner, Class of 1972 and Jonathan Rosen, Class of 2014.
Lutheran Pastor Thulisiwe "Thulie" Beresford was born in Vryheid, South Africa on February 2, 1962. The third of seven children, she grew up in a devoted Lutheran family under the racist system of the apartheid. At age of nine, Beresford and one of her brothers were sent to Swaziland to live with their maternal grandmother and continue their education. Beresford excelled in math and science and in 1984 she graduated with a Bachelor Degree in Biology and a concurrent Diploma in Education. She taught for two years in South Africa and after receiving a scholarship moved to the United States to study at Ohio University in Athens where she earned a Master Degree in Biology. She went back to South Africa for two years and returned to USA to attend the seminary. In this interview, Beresford explains the policies of racial segregation imposed for the apartheid and how they impacted the life of her family and community. She also recalls episodes of violence, persecution, and repression she witnessed when growing up. Beresford also describes her experiences as a South African immigrant in USA. Finally, she tells about her call to become a Lutheran minister and reflects about balancing her roles as a pastor, mother, and wife.
Bobby Richardson was born in Sumter, South Carolina on August 19, 1935. While playing high school and American Legion baseball, he was discovered by the New York Yankees and after his high school graduation he joined them. He played two years on the Yankees' minor league farm team and at nineteen he participated in his first professional game. Richardson played with the Yankees for ten years from 1955 to 1966 and won nine out of ten World Series. Richardson earned several awards and holds still-standing records. Following his retirement from professional baseball Richardson coached the University of South Carolina Gamecocks from 1970-1976. In the interview Richardson recalls his friendships with baseball legends Mickey Mantle and Roger Maris; he shares his opinions about the present-day game of baseball, including length of the season, finances, and steroid use. Finally he reflects about the importance of his faith and the impact it has on his personal and professional life. When asked about his best year in baseball he choose 1962, stating "It was just one of those years when everything seemed to go my way."
Susan Breslin was born in Pittsfield, Massachusetts. In the summer of 1963, she joined The Congress of Racial Equality (CORE) in Harlem after graduating from the University of Toronto. In recalling her time with the organization, Breslin talks about the intense work she performed with the TV Image Campaign, a movement devised by CORE to force major companies to use integrated advertisement. She also discusses the significance of the August, 1963 March on Washington, stating, “I think everybody who participated in the March on Washington—and they came from everywhere—walked away knowing they were part of something huge.” Breslin’s interview dives into the rich depths of CORE’s history; specifically the evolution of its ideology. Breslin discusses the controversy that bubbled up when some CORE leaders advocated for separation instead of integration, and the resulting break that led her to leave the group in the fall of 1965. Breslin also shares her memories of major historical events such as the funerals of Malcolm X and Martin Luther King, Jr. She reflects on how her participation in the civil rights movement impacted her personal relationships, discusses the emotional quality of those times, and encourages her audience to find the issue of their time and become involved. Breslin believes, as she says, “Every little step creates controversy, but the controversy does not last. What lasts is the door that has been opened.” Later, Breslin moved to South Carolina, and now resides in Folly Beach, where she continues to be active in local political issues.
Jacquelyn Elaine Venning was born in Charleston, South Carolina, where she spent most of her life. Venning describes being raised in a Christian family and her experience in private schools, including Sacred Heart Catholic School and Bishop England, where she was educated until eleventh grade. Venning graduated from Burke High School in 1983. Venning recalls her first job as a shampoo girl, which she got in sixth grade and continued to work at through her schooling. After high school, Venning relates how she fell in love and got married. Her husband then joined the military, which relocated them around the world. Venning describes her experience living internationally in Germany, and in Texas and Georgia before returning to Charleston in 1992. Since then, she has been working with Aramark at The Citadel, first serving in the Mess Hall and later serving as a supervisor in the Daniel Library Java City. In her interview, Venning recalls her apprehension of working in The Citadel’s male-only environment. But she states that her fears quickly dissipated and describes the cadets as having always been gentle and respectful with her and her job enjoyable. Venning recounts the many institutional changes she has experienced during her than twenty-plus years working at The Citadel, including the deeply controversial admission of Sharon Faulkner to the school and later the full inclusion of women to the Corps. Venning concludes with how the food industry has changed over the years and the attempts to unionize The Citadel food workers.
Bill Carson was born in Baltimore, Maryland, in October of 1976, and when he was ten years old his family relocated to James Island, South Carolina. It was around this time that Carson become interested in playing guitar. Carson talks about his formative years, the music that inspired him, and the people who supported him. He reminices how the Jump Little Children’s band members trained and nurtured him and describes them as being “like big brothers” to him and many other young local musicians. Despite participation in a band during his senior year of high school, Carson did not have plans to pursue a music career, and enrolled at the College of Charleston to study philosophy and art. After graduation, Carson began work in a glass shop, but continued playing in different bands in his free time. He remembers his first show, an opening for the band The Groovy Cools which drew a laughably small audience, and his first serious show with a band called Bud Collins. Carson recalls some of his best experiences playing in an ensemble, especially his participation in the Groundhog Concert Day at the Halsey Institute, which brought many of his favorite local musicians together. When asked whether he thought Charleston had a special sound, he stated that he considered Charleston to be special due to its sense of community. Carson recalls the instrumental trio he formed with Ron Wiltrout and Nathan Koci, known as The Opposite of Train, and his 2011 project to document indigenous music on Johns Island. Today, Carson is known for a vast career that includes writing, recording, and performing music, as well as for his collaborative projects and commissioned productions. He also finds time to be a full time elementary school teacher in his community.
Gerald G. Mishoe was born in Conway, South Carolina in 1949. He was the son of Conway firefighter Julian Grant Mishoe, who sparked Gerald Mishoe’s love of firefighting. He spent much of his childhood with his father at the firehouse and watching him fight fires. Mishoe moved to Charleston, South Carolina in 1964. After graduating from high school he joined the St. Andrews Parish fire department to work with his father. After retiring and since the death of nine Charleston firefighters at the Sofa Superstore in 2007, Mishoe has been working with the Lowcountry Firefighter Support Team, which helps firefighters cope with the emotional burden associated with their profession. The team has supported nearly six thousand firefighters and their family members. In the interview, Mishoe tells about fires that stand out in his memory, the occasions he felt his life was in danger, and the changes he has witnessed over decades in the firefighting practice. He explains advances in technology have driven some changes, but others have been driven by tragedies, such us the Sofa Super Store fire in Charleston. He details things that went wrong during the fatal 2007 store fire. He states that a thorough evaluation of those failures has lead to improvements in safety protocols, accountability, equipment, and training. Mishoe also reflects on his journey learning to acknowledge his feelings and the effects of untreated trauma on himself and his family. He states that the ‘machismo’ common among first responders constitutes a huge risk for them. He asserts the importance of the work that Lowcountry Firefighter Support Team is doing, helping firefighters to stay in the job and increasing the quality of life. Mishoe’s son carries on the family tradition as a Charleston firefighter.
Anthony Wright, renowned locally as "Tony the Peanut Man" was born in Savannah, Georgia on December 12, 1952. He grew up in the segregated Maryville community with his mother and five siblings. He attended Wallace High School and following school integration he went to Moultrie High. He was suspended for a year because he fought with a Caucasian student. He decided to quit school and instead earn his GED. In 1973 enlisted in the United States Army. After his service, Wright was employed by Gulfstream Aerospace in Savannah, and Lockheed in Charleston. When Lockheed closed, Wright struggled to get a good paying job. Mr. Marion Howard encouraged him to try selling peanuts in the Charleston market. Reluctantly, he decided to give it a try. At the beginning he was shy and other sellers in the market urged him to "be more like Mr. Ben," who was old and beloved peanut seller. Wright created a song and dance that helped him to increase sales. Wright sang, "I got some boiled and I got some toasted, got some stewed and I got some roasted. Oh, yeah, peanut man, uh-huh, catch him if you can because I got the right one baby, uh-huh." Wright's friendly and personable style made him successful and lead to appearances on television and a film. Moreover, his attitude and community involvement earned him the love and recognition of his fellow Charlestonians. Wright's entrepreneur spirit took him to write a comic book, Peanut Man. He used it as a tool to persuade children to follow their dreams. He also looked for ways to expand his business. In the interview he describes his struggles as an African-American vendor to be allowed to sell peanuts at The Citadel, Joe Riley Stadium, and the Daniel Island stadium and also the challenges he experienced when a fire destroyed his business and when a deal to sell can peanuts ended badly. In the interview he asserts being grateful for his life experiences and looking at the future with enthusiasm, "my goal is to be the number one peanut man in the world ... I just want to leave something behind that people can appreciate."
Mario Puga was born in Mexico in 1974. When he was sixteen years old he moved to the United States and resided in Rhode Island with his older siblings. He graduated from high school and dreamed of attending college but could not because he was undocumented. Thus, he went back to his country and met a beautiful young woman, Alma Lopez. However, he soon realized he would have better chances to succeed in the United States and decided to return. He was in Texas living with his brother when he learned that Alma also had made the trip, and was living in Johns Island, South Carolina. He followed her and found himself living in a rural area for the first time in his life. He started working in agriculture mainly because there were no other available jobs, but also because it provided housing. Soon, he married his girlfriend and they had their first child. In the interview, Puga explains he always had a drive for learning and improving himself. He has participated in many community organizations but states it was Sister Mary Joseph Ritter from Our Lady of Mercy Community Outreach who taught him about leadership and community service. Puga and his wife participated in the march opposing the South Carolina immigration law SB 20 and are working with a retired police officer, Key Wang, to promote legislation that would allow undocumented immigrants to apply and obtain driver licenses in South Carolina. Descripción: Mario Puga nació en México en 1974. Cuando tenía dieciséis años se radicó en Rhode Island donde estaban sus hermanos mayores. Se graduó de la escuela secundaria y soñaba con ir a la universidad, pero no pudo porque era indocumentado. Volvió a su país para visitar a sus padres y estando en su tierra natal conoció a su futura esposa, Alma López. Cuando se dió cuenta de que sus posibilidades de progresar eran muy limitadas decidió regresar a Estados Unidos. Se estableció en Texas donde vivía uno de sus hermanos. Estando allí supo que Alma había cruzado la frontera y que estaba residiendo en Johns Island en Carolina del Sur. Entonces resolvió buscarla. El cambio de paisaje no fue fácil, había vivido la mayor parte de su vida en ciudades grandes y tuvo que aprender a vivir en un área rural. Se empleó como trabajador agrícola, en primer lugar porque no había muchas otras opciones laborales pero también porque este trabajo le proporcionaba vivienda. Al poco tiempo contrajo matrimonio y tuvo su primer hijo. En la entrevista, Puga explica que siempre ha tenido el deseo de aprender y superarse y por eso mismo siempre ha estado interesado en participar en proyectos colectivos. Ha sido miembro activo de muchas organizaciones desde su juventud, pero afirma que la hermana Mary Joseph Ritter de Our Lady of Mercy Outreach ha sido la persona que realmente le enseñó el significado de liderazgo y servicio comunitario. En el año 2011, Puga y su esposa participaron en las protestas comunitarias en contra de la promulgación y puesta en vigencia de ley de la inmigración de Carolina del Sur SB 20. También han trabajado con un oficial de policía retirado, el señor Key Wang, para elaborar y promover un proyecto de ley que permitiría a los inmigrantes indocumentados solicitar y obtener licencias de conducir en Carolina del Sur.
