Philip S. Minges, Jr. was born on December 1, 1923, in Charleston, SC. He reported for active duty in 1942 during his sophomore year at Clemson University. Although he began training in the Corps of Engineers, combat replacement requirements led to Minges’ assignment as an infantryman to the Eleventh Armored Division. Minges reflects on his combat experience during the Battle of the Bulge when he had to try to dig a foxhole under fire in frozen ground. In his first battle, only three men of a 12-man squad, Minges and two others, came through unharmed. All others were wounded or killed. A few battles later, Minges was wounded: “I heard something hit on the side of the track, about waist high. I knew what it was. [If the shot] had been over about a foot [it would have gotten] me in the back…. I heard another pop and dirt flew up around my feet…. I got shot in the foot.” Following World War II, he enrolled at The Citadel in 1946 and graduated in 1948. After the war, Minges worked fifty years for Dupont in Camden, SC, and retired as an Army Reserve colonel with thirty years of service.
John Burrows was born in Saginaw, Michigan. An excellent student and athlete he graduated high school and received a full scholarship to go The Citadel. He entered in September of 1936 as a civil engineer major, and quickly became number one in his class academically. He also excelled in football, basketball and track, making all-state for basketball three years in a row, and remains in the Citadel Athletic Hall of Fame. Upon graduation from The Citadel in 1940 he received a regular army commission and joined the 61st Coast Artillery Regiment. From there he was eventually assigned to the air defense division of the Supreme Headquarters under General Eisenhower in London, and oversaw the then top-secret plan codenamed Operation Overlord. Burrows recalls his decision to enter The Citadel and his active duty in WWII. Although never in direct combat, his time on the Supreme Headquarters staff allowed him an insider's perspective on the planning for Operation Overlord and the European Theater. He discusses the US Army's ingenuity when it came to advances in weaponry, which were occurring in front of his eyes. He also discusses in detail the German surrender at Reims and how the US Army so effectively handled the multitude of issues surrounding the details of such an event. Upon returning from his service in the army, Burrows worked for a book publishing company before returning to Charleston take a job as Assistant Commandant at The Citadel. Audio with transcript.
William McCann speaks about his experience growing up as part of an Irish American and Italian American family in New York. While his great-great grandparents came to the United States from Longford and Wicklow in the 1850?s and took up blue-collar jobs, the family has little knowledge of family stories or memories from that time, as William?s paternal grandfather passed away when his father was in his teens. Because he had more contact with older relatives from his maternal, Italian, side during childhood, the majority of William?s experience of Irishness has been through relationships with his friends in New York, some who have parents that are native Irish. He feels that Irish identity is less prominent in the South, that there is less of a culture built around Irishness.
Michelle Mapp was born on September 4, 1969 in Bad Kreuznach, Germany where her father, a U.S. Army drill sergeant was stationed. The family moved back to the United States when she was four years old and to the Charleston area when she was thirteen. Mapp attended Brentwood Middle School and Garret High School in North Charleston. She earned a bachelor's degree in Engineering from Clemson University and a Master of Engineering Management at George Washington University. She lived with her husband in Atlanta for several years and then relocated to Charleston in 2000. While teaching math at Stall High in North Charleston she observed the complexity of community factors that affected her students and became more interested in working on public policies. Following this interest, she enrolled in the master's degree program in public administration at the College of Charleston and started working right away with a newly formed organization, the Charleston Housing Trust. In the interview, Mapp discusses in length the need for affordable housing in Charleston and North Charleston and states that regional conversations and plans are needed and still lacking. She explains that affordable housing requires both finding resources but also modifying government building and development regulations. At the end of the interview, Mapp reflects about the Mother Emanuel AME Chuch massacre, the killing of Walter Scott, and systemic racism in Charleston and South Carolina.
Vivian Cleary, 64, was born in Dublin, Ireland. He shares stories about life in the Northside of Dublin. Vivian lived in Dublin until he was three years old when his parents moved to Birmingham, England, where he lived until the age of 17. Vivian shares experiences of family holidays in Ireland. Vivian came to Charleston twenty years ago and discusses how different life is in America. He discusses political issues with America during this time along with the process for applying for permanent residency. Vivian is also able to shed light on historical events in Ireland, such as experiences with the IRA, and separation of Northern Ireland and the Republic.
Charles (Chuck) A. Maxwell, Citadel Class of 1985, was born in Denver, Colorado in 1962 and was raised in the South Carolina Lowcountry. His family has deep roots in Charleston and his parents decided to return to the city when his father left the Air Force. After graduating from Berkeley High School in Moncks Corner, he attended The Citadel and was an accomplished cadet elected to be the Fourth Battalion Regimental Commander. Right after graduation, he joined the Air Force and was initially stationed in North Dakota and later in England. He was named Captain, but his career was cut short when he was subjected to martial court for being gay. In the interview, Maxwell takes pride in his family roots and values that have guided him during his life. He talks about the special relationship he had with an uncle who was a gay artist living in New York City and helped him to accept himself and enjoy life in the big city. He discusses his experiences as a Black gay man in the South and in military organizations before the time of the Don't Ask, Don't Tell policies. He is proud about his experience at The Citadel and his accomplishments as a cadet. He explains it was easier for him to be gay at The Citadel than Black at The Citadel because he could hide his sexual orientation but not his complexion. He remembers Hell Week, the knob year, and other abuses he overcame during his time in the institution, including being forced to lead the school fight song, Dixieland. He also talks about his experience and accomplishments in the Air Force, the struggles to be who he was in a homophobic institution, as well as the frustration and despair he went through for being taken to court martial. At the time of the interview Maxwell was living in Atlanta with his partner of thirteen years and was still deeply involved with The Citadel as an alum.
Chef and entrepreneur Sameka Merisier Jenkins (b. 1972) grew up in Mt. Pleasant, South Carolina in the Seven Mile community. Her early memories relate to the delicious food that was shared by the family on Sundays after worshiping at the Great Will AME Church. She describes her family's cooking practices and the dishes that were prepared. Additionally, she talks about her childhood community, traditional medicine, and the accents and sayings of the elders. Jenkins developed her interest in cooking when she was a teenager and learned her craft by staying in the kitchen with the adults, following directions, and imitating them. She attended Francis Marion University and was soon cooking for her friends. Mixing with people from various places, she became aware of her rich heritage and developed a keen sense of pride in it. Since 2011, Jenkins has owned and operates Carolima’s a catering company that specializes in Gullah Cuisine. Jenkins reflects on the Gullah/ Geechee restaurants in the Lowcountry and her relationship with other business owners.
Kristen Lowe (pronouns: She/Her/Hers) was born in Florence, South Carolina, and currently resides in Charleston with her partner, and works professionally as a hand therapist in a sports medicine practice. She discusses growing up in the small-town atmosphere of Florence, and the impacts of her largely conservative and Southern Baptist religious upbringing. She recalls happy childhood memories with her parents and two younger brothers, including spending summers on the lake. Attending a private Baptist high school, she was unaware of her identity and saw no LGBTQ role models anywhere, having her first experience at age twenty. A graduate of the College of Charleston and later the Medical University of South Carolina (MUSC), she hid her sexual identity at the former institution, afraid of being labelled if she attended Gay Straight Alliance meetings, but at MUSC, she eventually served as Vice President of the Alliance for Equality. Lowe describes the difficulty of arriving at self-acceptance, feeling solitary, and at first being fearful of going to church and educational figures, or even close friends for advice. Becoming more and more open, she searched for a place within the LGBTQ community, finding fulfillment and social acceptance in becoming a board member of Alliance for Full Acceptance (AFFA). She details the advocacy work AFFA does, achieving, just at the time of the interview, a victory in Mount Pleasant, South Carolina in its passing a non-discrimination ordinance. Being out has given her a freedom to do as she wants, dress as she wants and she also has a variety of reproductive options available to her and her partner, as well. Any harassments received for being perceived as a lesbian were minor, she notes. In answer to queries about the issues facing the LGBTQ community today, she reflects on the number of different identities within it, and although there is much more visibility currently, she reiterates the difficulty of coming out, recalling how she at first had to do it via letters to her parents. If it takes an individual years to come to terms with her identity, she reasons, family members should be given time to adapt as well. She also explains how naturally children will take to the idea of LGBTQ relations among adults since children come into the world unprejudiced and will remain so if their society will allow it.
Richard Polite was born in Charleston in 1951 and raised on Strawberry Lane before his family moved to Cannon St. near President St. After attending Burke High School, where he played football, Polite served in the U.S. Army and served one tour in Vietnam. In this interview, Polite recalls growing up in segregated Charleston and later working at the Naval Shipyard. He explains why he enjoys the job he has now held for 12 years driving a truck for the City of Charleston’s environmental services department. The job affords him the opportunity to serve and interact with the public. Hazardous working conditions and mismanagement have nevertheless led Polite and many of his coworkers to establish a union this past year. While there is no shortage of dissatisfaction among his coworkers, fear of losing their jobs in a poor economy has kept many of them on the sidelines.
This panel discussion was held in October 2004 in observance of the one hundredth anniversary of Temple Beth Elohim in Georgetown, South Carolina. Relying on local records, L. C. Sloan reviews the history of eighteenth- and early-nineteenth-century Jews of Georgetown, in particular, Marcus Moses (1830-1884) and his children. Robin Heiden Shuler describes growing up in the 1960s and ’70s as a member of a small, close-knit Jewish community in predominantly Christian Florence, South Carolina, and how she drifted away from Judaism as a young woman in Charleston, but returned to it as a mother. Robert Schimek provides his perspective as a transplant from the Northeast. He proposes that the line between Conservative and Reform Judaism is becoming increasingly blurred and that Beth Elohim’s goal is to “make as many as we can . . . feel comfortable under our umbrella.” Panelists and audience members also briefly discuss the question of antisemitism in Florence and touch on the history of Temple Beth Or in Kingstree, South Carolina. For Mr. Sloan’s research materials, see L. C. Sloan collection, Mss 1036, Special Collections, Addlestone Library, College of Charleston.
