Steven Willard (pronouns: He/Him), a white yoga and meditation teacher in Charleston, SC, speaks about his life and changes seen in society and in the LGBTQ community over the years. With a father in Vietnam when he was born, Willard and his family moved to North Charleston, SC when he was six. It was "small town, USA," and Willard attended church and public schools, where, knowing he was different, he found a friend who was also gay. As a teen, he worked in a record store in a mall and found comfort in seeing people he could identify as LGBTQ even as he sought further "validation" in movies, books and on television. He describes how he and his friend, with false IDs, attended bars such as the Garden and Gun Club and the Arcade, and the impact it had on them. While distanced from his father, he had a fairly good relationship with his mother; yet being discovered as gay as he finished high school at eighteen in 1986, led to his removal from his home. He moved to New York City where he felt safe for the first time. Mentored by an older gay man, he worked in a variety of jobs. Growing up in SC, he had had no access to positive information about gay life or AIDS prevention, and throughout the interview, Willard marvels at his luck at surviving the death and devastation around him. He returned to Charleston in 1993, left periodically, but came back. He found it necessary to be closeted working for the Department of Motor Vehicles, and coming out, experienced prejudice and harassment. He stood up to this, however, noting, "I might have been a fag, but I wasn't a punk." An interest in yoga lead him to teaching, and in the 1990s and afterwards, he witnessed a change in the city triggered by the empowerment from surviving AIDS. He noticed more gender fluidity in younger people and in himself in such places as the Treehouse bar. He gives a vivid description of the celebrations that occurred in Charleston when marriage equality was achieved, unfortunately, very close to the time that the massacre at Emanuel AME Church occurred. Throughout, he speaks of the loss of honesty, and face-to-face communication that social dating apps have brought about and then mentions the loss of LGBTQ spaces in the city, specifically describing Dudley's as a gathering spot for bridal parties. He regrets the lack of political involvement on social issues, such as abortion, among younger people, yet also believes that being LGBTQ "just living our lives is a form of activism." In reply to how being LGBTQ has influenced his life, Willard responds that, if not challenged as a minority and faced with prejudice, he could have become complacent. "Like women, people of color, LGBT, we all have to realize that we ?re in those cross hairs of these straight white Christian dudes, and we all have to fight together."
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South Carolina LGBTQ Oral Histories, Archives, and Outreach✖[remove]1
